John 3:18, 36

“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” (3:18‬)

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (3:36)

Here, Jesus and John the Baptist share the same message.

While meeting with Nicodemus, Jesus explained that those who believe in Jesus will not be condemned, and those who do not believe are already condemned. (18)

While meeting with some of his disciples, John the Baptist explained that whoever believes in the Son (Jesus) has eternal life, and those who do not obey Jesus will not see life, but God’s wrath remains on them. (36)

The first thing I see is the consistency in messaging between Jesus and John. For example,

  1. Forgiveness

Those who believe in Jesus will not be condemned (Jesus). Whoever believes in the Son has eternal life (JtB).

  1. Wrath

Whoever does not believe is condemned already (Jesus). Those who do not obey Jesus…God’s wrath remains on them (JtB).

The second thing I see is that in unbelief, man already lives in a state of condemnation.

The third thing I see is that those who believe in Christ already have eternal life. It’s not something we get only after we die. I think this is related to the indwelling and work of the Holy Spirit in us.

The fourth thing I see is that the same God who offers eternal life to those who believe also serves eternal condemnation to those who don’t believe. Some think these two options couldn’t exist in the same being, and thus dismiss the God who presents himself through his word.

In contrast, I see more clearly the fullness of God’s nature. The fullness that is on display in John 3:16: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish (wrath) but have eternal life (forgiveness).”

Father, please help me to receive you as you have revealed yourself. Thank you for the hope offered in John 3:16. Please help me to live eternal life now. Amen.

Luke 19:10

“For the Son of Man came to seek and to save the lost.” (Luke 19:10)

What a beautiful purpose statement: to seek and save the lost. That’s what Jesus did for me.

The context of this statement is the story of Zacchaeus, the diminutive tax collector. The shock, possibly scandal of a tax collector being forgiven of his sins, precipitated this declaration.

I can imagine that onlookers had the spirit that tax collectors were beyond salvation. The reason I can imagine that is that it is what I still do. This hard spot in my heart is revealed at moments I don’t expect; just like it was last week. I was subbing in a class at a “difficult” school. When I entered, two boys were huddled on the floor near the Chromebook cabinet with their devices tethered to the charging cords.

These kids were dirty, had bad haircuts, dressed in tattered clothes, and were out of place. I consider myself pretty good at interacting with kids from all backgrounds, but God helped me see that there is still some work to be done in my heart.

As the day progressed, I had several interactions with one of the boys; the other was out of the class most of the day for behavioral counseling or academic help. I had repeatedly corrected my one friend who was struggling to stay on task. He kept talking with the kids near his new workstation. He kept switching tabs on his device to look at dragons. He couldn’t find the required paragraph to complete his assignment. It was one thing, then another.

Finally, enough was enough. I told him he had to return to his desk, which was in a pod with other kids. He didn’t want to be with them, and they didn’t want to be with him. He figured out a compromise, and the next thing I knew, he was sitting at a table with me.

Again, I think I am objectively good at interacting with kids from every economic, social, and ethnic background. But the critical spirit can hide undetected deep in the heart. After he sat down beside me, he seemed to lock in on his work. I noticed how unbelievably dirty he was. Head to toe. Finger tip to finger tip. I recalled about 10 minutes earlier when he sneezed a big blob of goo on his hand, then discreetly ate it. Even while having a pleasant conversation with him, my mind was making note of all the things “wrong” with him.

I stopped chatting with him because he was locked in on his work, and I wanted him to stay locked in. He couldn’t abide the silence, though, and started humming, then softly singing “Jesus loves me, He who died, / Heaven’s gate to open wide. / He will wash away my sin, / Let His little child come in.”

Admittedly (and to my shame!), I was surprised such a “troubled” kid would know that song. I asked, “Where do you know that song from?” He answered matter-of-factly, “church.” “You go to church?” I asked with shock, but carefully spoken so as not to reveal the judgmental spirit that had just surfaced from a dark spot in my heart.

He eventually told me he goes to Freeway Church, which is a ministry that I love, love, love! I have had several students from Freeway, and they were always among my best, most dedicated students. Freeway is a ministry for folks who have been incarcerated and/or struggle with addiction. And this kid, singing Jesus Loves Me, was a fruit of Freeway. Hallelujah!

In the very best way and with the greatest respect, I describe Freeway as a bit of an old-fashioned, hard-preaching, repent and be saved ministry. They offer tremendous community for walking through life post-incarceration and post-addiction or on the way to post-addiction. And they believe “The Son of Man came to seek and to save the lost.”

I must have been red-faced as I realized the judgmental spirit that I had toward that kid. I must have been like those folks around Zacchaeus, thinking he was too far gone.

Father, thank you for rescuing sinners, me included, regardless of the package they come in. Please forgive me for focusing so intently on the external package of this particular kid and for letting me hear those glorious words “Jesus Loves Me.” Thank you for this lesson. Please help me genuinely learn from it.

Luke 17:3-4

“Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.” (Luke 17:3-4)

This passage is one that is easy to understand the meaning, but challenging to obey. Let’s see what I mean.

  1. If your brother sins [against you, in Greek], rebuke him. Clear.
  2. If he repents, forgive him. Clear.
  3. If he sins against you SEVEN times in a day, and repents seven times, forgive him. Clear.

The requirement is clear. But the multiplication factor of seven makes this requirement difficult to obey. Some may feel like a sucker if they forgive the same person seven times in a day. Others may feel like the repentant person is not really repentant when the multiplication factor is added. I can hear myself say, “After all, if he were really repentant, he wouldn’t keep doing it.”

Interestingly, Jesus didn’t offer those thought experiments as options. He said, “Forgive them.” But what if they are not serious? Jesus didn’t go there. He just said, “Forgive.”

Once, I get. Twice, maybe. Three times, possibly. Four times, not a chance. Nope.

When Peter asked how many times he should forgive, Jesus said, “Seventy times seven” (Mt 18:21-22). Yikes!

How could he demand we forgive a sinner like that? The one sentence I have not yet mentioned is the first sentence of this passage. Jesus first said, “Pay attention to yourselves!” His priority seems not to be for me to determine how much of a sinner the other guy is or how repentant he is. Rather, he wants me to focus on my own heart. He wants me, a sinner who has been forgiven MUCH, to offer forgiveness to others.

Additionally, it makes sense that he wants me to pay attention to the fact that I am not sinning against others. I suspect that if I am focused on my own heart, I will not be so focused on another’s sin.

I saw this played out in my fifth-grade classroom recently. A girl who was actively breaking at least three classroom rules stopped what she was doing to tell on another kid. I asked her why she was “snitching” on him. Without hesitation, she said, “Because he is not supposed to do that!” The irony was thick. Really thick. I said, “But look at yourself. Are you supposed to be doing _______, _______, or _______?” In a brief moment of self-consideration, she quietly said, “No.” Her self-reflection lasted about one second before she said, “But he’s not supposed to do that!”

I can’t throw stones at her because I don’t like to pay attention to myself either. I prefer to count how many times someone else sinned or measure the sincerity of their repentance. But Jesus said, “Pay attention to yourself.” He also said, “Forgive.”

Father, please help me pay attention to my own heart, and please help me grow a forgiving heart. Amen.

Mark 11:25

“And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses” (Mark 11:25).

This verse seems to say that if we don’t forgive others, we will not be forgiven by God.

Sometimes I don’t realize that I’m holding something against someone. At other times, I enjoy holding something against others because I think they deserve it.

In addition to the above challenges, it is not clear how to practically apply forgiveness to those who have hurt us but do not acknowledge their wrong. Are we obligated to forgive them? If yes, are we obligated to tell them that we forgive them? Are we obligated to hang around them as if they didn’t offend us?

I know the Lord’s heart is for forgiveness, so I should shape my heart toward forgiveness, too. I also know that the Lord will mete out justice, so no one is simply off the hook. How can I build up trust in the Lord to manage those who have hurt me?

Father, please grow my heart to be more like yours. Help me to excel in forgiveness. Please help me to grow in my trust in you for the more difficult cases. Amen.

Mark 5:30-31

“And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, ‘Who touched my garments?’ And his disciples said to him, ‘You see the crowd pressing around you, and yet you say, ‘Who touched me?’’” (Mark 5:30-31).

I always marvel at this scene. Lots of people were touching Jesus. But only one was affected. Why? Because she had faith and was intentionally touching him. Bumping into Jesus without intentional faith is meaningless.

Conclusion: You can touch Jesus. Or, you can touch Jesus. There is a difference.

I’m afraid that, too often, I’m in the crowd bumping into Jesus. Seemingly content to be in the crowd around him rather than intentionally straining to touch him.

Father, help me to have the active faith of that woman. Amen.