Confidence and Joy in Prayer

Philippians 1:3-11 NIV

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

This short passage answers at least two questions:

1. Why does Paul pray with confidence and joy for the saints at Philippi?

Because “HE who began a good work in [them] will carry it on to completion until the day of Christ Jesus.”

In other words, when God starts something, he finishes it.

2. For what does Paul pray?

That [their] love may abound more and more in
A. knowledge, and
B. depth of insight.

So that [they] may:
1. be able to discern what is best, and
2. be pure and blameless until the day of Christ, and
3. be filled with the fruit of righteousness that comes through Jesus Christ-

To the glory and praise of God.

Paul’s prayer for the saints at Philippi has one goal in mind: the glory and praise to God.

Our Good Works are to His Credit

Ephesians 2:10 NIV

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Good works are:
1. What Christians are to do as the result of Him working in us.
2. Designated for us in advance.

God has prepared certain good works for us to do and His work in us gives us the ability to do them, which means there is no room for boasting on our part.

That we have nothing to boast about isn’t a new idea introduced in this verse. In fact, it is a followup: In the two verses prior to this (2:8-9), we see that our salvation is a merciful gift from God so that we can’t boast. Interestingly, the good works we do, like our salvation, are to His credit. It’s a package deal. God alone gets the credit for our salvation and our good works.

Predestined for the Praise of His Glory

Ephesians 1:11-12 NIV

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory.

From this passage I see that Christians are predestined:
1. According to a plan, and
2. For the praise of God’s glory.

Predestination is not a reaction; it has a plan and a purpose. That gives me encouragement and comfort.

Chosen and Predestined

My wife and I have been reading (out loud) through Ephesians together, and my next series of posts will be things that stood out to me during our reading. This is not an attempt to exhaust Ephesians, rather it is intended to highlight one or two things from each chapter.

Ephesians 1:4-6 NIV

For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves.

Here are the same verses in an emphasized outline form:
We were chosen before the creation of the world to:
a. be holy
b. be blameless
in His sight.

In love he predestined us to
a. be adopted as his sons
according to
a. his pleasure
b. his will
to the praise of his glorious grace.

Here are the verses in a summarized fashion:
His adopted sons are to be holy and blameless in His sight, and they were chosen before the creation of the world according to HIS pleasure and will. And all that for the praise of His glorious grace.

Unfortunately, many in the body of Christ will not praise God’s glorious grace when they see chosen and predestined. Instead, they will criticize and protest. Many will try to make these verses unsay what they say.

Why can’t we be more like Spurgeon who said the following in a comment on 1 Timothy 2:3-4?

“My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater. I would sooner a hundred times over appear to be inconsistent with myself than be inconsistent with the word of God. I never thought it to be any very great crime to seem to be inconsistent with myself; for who am I that I should everlastingly be consistent? But I do think it a great crime to be so inconsistent with the word of God that I should want to lop away a bough or even a twig from so much as a single tree of the forest of Scripture. God forbid that I should cut or shape, even in the least degree, any divine expression. So runs the text, and so we must read it, “God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.”

(Source: Metropolitan Tabernacle Pulpit vol. 26, 1880, pp. 49, 50)

Isaiah Brings A Welcome Word

According to both biblical and Assyrian accounts, Sennacherib was intent on punishing Hezekiah for not adequately submitting to the Assyrian’s demands. And, according to both sides’ accounts, the prospects for Jerusalem’s survival weren’t very good.

However, one must take a step back, and look at the greater picture. Where is God, the master planner, in this scenario? How is God working here? Those questions serve to introduce the prophet Isaiah.

In my last entry, Hezekiah’s Motivation, I discussed the nature of Hezekiah’s prayer; namely, that it was spoken for God’s glory. God’s response to that prayer was to send a word through Isaiah to Hezekiah against Sennacherib (2 Kings 19:20-34).

A careful reading of the word against Sennacherib reveals some interesting things: First, we see that Sennacherib’s insults weren’t primarily against Hezekiah. Rather, from God’s perspective, they were against, “the Holy One of Israel (vs 19).”

Second, we also see that pride was the cause of this insult and blasphemy (vs 19).

Here is Sennacherib’s list of accomplishments (2 Kings 19:23-24 NIV):

“And you have said,
1) ‘With many Chariots I have ascended the heights of the mountains,
the utmost heights of Lebanon.
2) I have cut down its tallest cedars, the choicest of it pines.
3) I have reached its remotest parts, the finest of its forests.
4) I have dug wells in foreign lands and drunk the water there.
5) With the soles of my feet I have dried up all the streams of Egypt.”

After examining his list of accomplishments, many might say, “After all he’s done, he deserved to brag a little.” But such an assessment discounts the third thing we see in the word delivered by Isaiah: God’s sovereignty.

“Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone (2 Kings 19:25 NIV).”

God clearly says here that Sennacherib conquered the fortified cities in Judah because God ordained, planned and brought it to pass. Sennacherib was a tool designed by God. Why should that provide encouragement for Hezekiah? Because, the sovereign God who raised up this wrecking machine, knows exactly how to disable it.

And, that’s what Isaiah goes on to say: “But I know where you stay and when you come and go and how you rage against me. Because you rage against me and your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came (2 Kings 19:27-28 NIV).”

The next day, the Assyrian army awakened to a great surprise: During the night, the angel of the LORD put to death 185,000 of their troops, which resulted in Sennacherib breaking camp and returning to Assyria (2 Kings 19:35-36).

Let’s not forget Isaiah’s previous word regarding Sennacherib’s personal future: “This is what the LORD says, . . . he will return to his own country, and there I will have him cut down with the sword (2 Kings 19:7 NIV).”

Sennacherib’s end was just as Isaiah had said it would be: “One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, . . . (2 Kings 19:37 NIV).” By the way, this occurred after Hezekiah’s death, which means that Hezekiah had to rest securely in the fact that God brings about His will in His own timing.

The LORD knows how to raise up and take down. And He does so to demonstrate His sovereignty and supremecy.