Palestinian Muslims Coming to Christ, Story #5

This excerpt from my dissertation is the conversion-story summary of Respondent Five, a female from Nablus. Feel free to interact in the comments or Download my dissertation as a free PDF!

The following is ©2014 University of Pretoria and Craig Dunning, and if used elsewhere, should be cited as:

Dunning, CA (2014) Palestinian Muslims converting to Christianity: effective evangelistic methods in the West Bank. Pretoria, South Africa: University of Pretoria, PhD thesis, pp. 317-319.

Respondent Five – female – Nablus

Respondent Five’s testimony is intimately connected to the conversion process of her husband, Respondent Four. Their daughter had an eye problem that required corrective surgery. A family friend directed their attention to some Christian men who had been in their area, suggesting that those men could help the respondents’ daughter get the needed surgery at a Jerusalem hospital. As it turned out, the men did not have any direct connections to the eye hospital, but promised to do what they could to secure some help.

Before leaving, the Christian men also gave the respondent’s husband an Arabic tract with the following headline: “John 14:6 – I am the way, the truth, and the life, no man can come to the Father but by me.” At the time, the tract was not important to the respondent or her husband; they simply wanted help getting their daughter’s eyes corrected. However, while they did not understand the tract to be important, it was one of the instruments God used to get her husband’s attention, which resulted in them inviting the Christian men to visit and talk about spiritual matters.

As a result of her husband’s interest in, or sometimes consternation with the things the Christian men were telling them, the men were asked to return on multiple occasions to explain more about their beliefs. The invitations were not always open, though. At times, the respondent’s husband would forbid them to come to the home anymore. Alternately, he would revise his decision and allow them to resume their visits.

Although she never told her husband, the respondent enjoyed hearing the men talk about Jesus and the Bible and was always sad when they left. In many ways, she was the opposite of her husband as they each moved toward conversion. He was always troubled by the men’s visit; she never was. He respected Islam and enjoyed being at the mosque; she had internal conflicts with Islam and did not enjoy going to the mosque. And, while her conversion was intimately associated with her husband’s, she had her own personal experience, which involved dreams, Christian broadcasting on satellite television, a miracle, and personal dissatisfaction with Islam.

Prior to considering Christianity, the respondent had issues with Islam that had to do with the life of the prophet and the lives of Muslims. Muhammad had been presented to her as a model of how to live. Yet, he had a child bride. When the respondent gave some thought to the issue of a child bride, she began to question a number of things. For example, allowing men to have up to four wives was impossible in her mind, particularly for her personally. She also felt like Islam demanded that its adherents not think outside Islam, which means blindly accepting anything Islamic tradition or leaders teach and disregarding anything positive that was said about other religions. She thought this was an attempt to hide “the bad side of Islam.”

As a result of things the Christian men had said during their visits, the respondent asked God to give her a sign, a dream that would confirm the things she was hearing from the visitors. On three occasions she had the same dream of three wooden crosses descending from the sky. The only thing she could conclude from these dreams was that they were confirming what she had heard from the Christian men about Jesus dying on the cross between two thieves. However, even though they appeared to be God’s response to her request for a sign, she was not yet convinced.

In addition to the respondent’s personal reading of the New Testament and visits with the Christian men over an almost two-year period, the most persuasive influence in her decision to convert came through watching Christian broadcasting via satellite. Though she watched English broadcasts, too, she primarily watched Arabic language broadcasts, which were fairly charismatic in style and theology.

The turning point in the respondent’s decision to convert came while watching an Arabic language Christian broadcast during which, the television pastor said he wanted to pray for those viewers who were sick. The respondent had, for some time, had a tumor in her stomach that had not been helped through Muslim prayers for healing. In response to the television pastor’s message, the respondent touched the television and prayed for healing. She was surprised when she heard the pastor call her name and age, but believed that, like the dreams, this was a sign from God. Two days later, the tumor was gone and she “completely believed in Jesus.”

Due to her husband’s ongoing struggles between Islam and Christianity, the respondent did not tell him of her healing or conversion for about a week. And that occurred in conjunction with him telling her that he had converted.

Themes that emerged in this interview: Personal Bible reading, formal Bible studies, doubts about Islam/Qur’an, the kindness of Christians, prayer, dreams, crisis, family/group conversion, Christian broadcasting, gospel tracts, and pastoral/evangelistic visits.

NEXT: Palestinian Muslims Coming to Christ: Story #6

Download my dissertation as a free PDF!


 

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