Luke 12:8-9

“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God.” (Luke 12:8-9)

These verses sting a bit because they cause me to remember the times I avoided conversations about Jesus. I don’t think I have ever denied him, as in actually saying, “I’m not a Christian” or “I don’t believe in Jesus.” But I have certainly avoided talking about Jesus in a variety of settings and for a variety of reasons.

I said these verses sting a bit because I feel guilty for the aforementioned avoidance. But the context of these verses escalates the sting. Here, Jesus is preparing his disciples for persecution that may come their way. Here is how Jesus describes the persecution: “And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say.” (Luke‬ ‭12‬:‭11‬) There seems to be a serious risk, not just embarrassment.

My avoidances have never been in circumstances of risk of imprisonment, torture, or death. They have occurred when I thought others might think I was weird or dumb.

If Jesus expected his disciples to hold fast in circumstances of persecution – genuine persecution, not just awkward situations – how much more would he expect me to hold fast in my everyday, no-risk life? Yikes!

Verse 12 focuses on the underlying issue: In whom am I trusting in those awkward moments? I’m looking at me. How can I justify my beliefs? How can I explain my beliefs? How can I not look like a nerd? I was focused on myself. Jesus told his disciples to look to the Holy Spirit: “for the Holy Spirit will teach you in that very hour what you ought to say.” (12‬:‭12‬)

Father, please help me take my eyes off myself and look to you. Please forgive me for all the times I passively denied you. Please fill my heart with courage and steadfastness. Amen.

Luke 11:32

“The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.” (Luke 11:32)

This statement regarding the activities of saints from generations past is interesting. It gives me courtroom vibes.

In my mind, I see God sitting in the judge’s seat before those being judged. Before him is the generation with whom Jesus is interacting. Jesus has already accused them of being an evil generation (11:32). Then, two examples of their wickedness are presented. Notice that the evidence of their wickedness is their unbelief.

First, Jesus mentions the Queen of Sheba and her efforts to find the truth, particularly as compared to this generation that has Jesus in their midst.

Second, Jesus mentions the people of Nineveh who repented at Jonah’s preaching. In some way, they will be witnesses against the generation with whom Jesus is speaking. Why? Because one greater than Jonah is in their midst, and rather than believe, they keep seeking another sign. Enough evidence is never enough for those committed to unbelief.

I would conclude that past generations of saints will also stand as witnesses against unbelievers of my generation. My heart breaks for those who refuse the plain evidence and demand yet another sign.

Father, thank you for breaking through my own hard heart. Please help me faithfully live and witness before a lost generation. I pray for those efforts to be instruments in your hands to draw unbelievers to yourself. Amen.

Luke 10:18-20

“And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.””

The first thing I see here is a claim to be God. How so? When Jesus says he saw Satan fall, he is claiming to have been in existence before Genesis 1:1.* Using similar language in John 1:1 (“In the beginning was the Word, and the Word was with God, and the Word was God.”), John describes Jesus as having existed “in the beginning” just like God did in Genesis 1:1.

After that declaration, Jesus assured the disciples that he had authority over the power of Satan and that he had given that authority to them.

This gift of power over the enemy seems significant and something to rejoice over. However, Jesus was concerned that they might focus on that gift (or power). Thus, he warned them not to rejoice in that authority/power. Rather, they should rejoice in the most fundamental thing, which is that their names are written in heaven. That “free gift” (Rom 6:23) is the foundation for every good thing that Christ gives his children. It seems that Jesus wants them to focus on the most basic thing.

This is a good reminder to me to keep things simple. I’m reminded of the Lord’s warning in Jeremiah 9:23-24:

23 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” (Jeremiah 9:23-24)

If I focus on the Lord and his kindness to write my name in heaven, there is less opportunity for me to focus on myself.

Father, help me to cast my eyes and heart upon you today, and thus think less about myself and more about you today. Amen.

*Note: This assumes that Satan fell before the history recorded in the Bible. For my point, though, it matters not if Satan fell before creation or only before the fall (Gen 3). If Jesus saw it happen, he was there.

Luke 9:23-25

“And he said to all, ‘If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?’” (Luke 9:23-25)

These verses demonstrate the upside-down nature of following Jesus. Jesus opens with the conjunction if, showing the conditional nature of what he is about to say. 

IF you want to follow me, THEN you must deny yourself. That’s a demanding condition because I don’t like to deny myself. I like what I like, and I want what I want. BUT Jesus says I have to deny myself to follow him. He is not just another add-on in my life. 

Next, he says, if I focus on my own life, I will lose it. That is so counterintuitive! Saving my life will cause me to lose it? But by surrendering my life, I will actually gain life? I think what he means here is if we forget about ourselves and pursue him, we will find true life because he is LIFE (Jn 14:6). 

He continues with a question: What have you gained if by focusing on yourself, you gain the whole world? The point? Whatever it is, it is a loss compared to what you will gain IF you follow me.

This requires faith. When I pursue the world, I can see the results in wealth and power. When I pursue Jesus, my soul grows, and my reward in glory grows. If I deny myself, the outcome is joy. If I focus on this world, the outcome will be miserable in comparison. 

Father, please help me to deny myself and follow Jesus with abandon. Amen.

Luke 8:21

“But he answered them, ‘My mother and my brothers are those who hear the word of God and do it’” (Luke 8:21).

Notice the emphasis that Jesus places on hearing and doing the word of God. He is not satisfied with those who specialize in knowing the word of God, but don’t do it.

I have been guilty of reading God’s word for the sake of knowledge, hoping to use it to fix other people. For many years, I gave little to no consideration to how the word of God applied to me or that I should actually be doing it.

Jesus has a close familial category for those who hear and do his word. He is not saying that his biological family is unimportant, but is emphasizing the closeness he has with those who hear and do his word.

Father, please help me be more thoughtful about how I can do your word. Help me faithfully apply to myself what I learn from your word. Amen.