Ezekiel‬ ‭16‬:‭1‬-‭2‬, ‭8‬, ‭30‬, ‭48‬, ‭60‬

“Again the word of the Lord came to me: ‘Son of man, make known to Jerusalem her abominations.’“ (1-2)

“How sick is your heart, declares the Lord God, because you did all these things, the deeds of a brazen prostitute, (30)

As I live, declares the Lord God, your sister Sodom and her daughters have not done as you and your daughters have done. (48)

yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant.” (60)
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The first thing that stood out to me was the word “again.” The Lord was warning Judah once AGAIN! He truly is the God of the second chance. Over and over, he warned Judah of their unrighteousness.

Since he was warning them again, it seemed like some good news was coming. However, he brutally undressed them. I only included a sampling. But in this sampling, we see Judah compared to a prostitute. He also said Sodom’s sin was less than Judah’s. I didn’t include the description of sacrificing their children on the burning altar.

THEN, as He does, God offered them hope. Verse 60: yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant.” He has not and will not abandon them.

Thank you, Lord, for your faithfulness. Amen.

Ezekiel 15:7-8

“And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the Lord, when I set my face against them. And I will make the land desolate, because they have acted faithlessly, declares the Lord God.” (Ezekiel 15:7-8)

Using the wood of a vine as imagery, the Lord makes two points to Ezekiel. First, the most important outcome of the Lord’s punishment on Judah is that Ezekiel will know that he is dealing with YHVH, the LORD. This foretelling of the future is indicative of God.

Second, great destruction is coming, though some will survive. This same imagery is used in Isaiah 6: “Then I said, ‘How long, O Lord?’ And he said: ‘Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste, and the Lord removes people far away, and the forsaken places are many in the midst of the land. And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled.’ The holy seed is its stump.” (Isaiah‬ ‭6‬:‭11‬-‭13‬)

Thank you, Father, for confirming your identity and for being consistent. Amen.

Ezekiel 14‬:‭2‬-‭3‬, ‭6‬, ‭10‬-‭11‬

“And the word of the Lord came to me: “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces.'” (2-3)

“Therefore, say to the house of Israel, ‘Thus says the Lord God: Repent and turn away from your idols, and turn away your faces from all your abominations.'” (6)

“And they shall bear their punishment—the punishment of the prophet and the punishment of the inquirer shall be alike— that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord God.” (10-11)

I think some would be surprised to see these three steps in the Old Testament: 1) You are a sinner. 2) Repent. 3) Be my people. Here, God tells Ezekiel that some elders of Israel have taken their idols into their hearts. And, if the leaders are going astray, which way will they lead the nation? Away from the Lord.

What was the appropriate response to falling away from the Lord in those days? The same as today: Repentance! Today, we might look at Acts 3:19, for example – “Repent therefore, and turn back, that your sins may be blotted out.”

What was the outcome of repentance in Ezekiel’s day? Being the people of God. What is it today? “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John‬ ‭1‬:‭12‬-‭13‬)

I’m thankful for a God who is consistent, even when I am not.

Lamentations 5:7

“Our fathers sinned, and are no more; and we bear their iniquities.”

This verse touches on an important topic of personal responsibility for sin. Some people are confused, thinking, for example, that God will judge me for my father’s sin. The Bible is clear that no man is held responsible for another person’s sin. However, we cannot necessarily escape the results of another’s sin. For example, if I do something really stupid and go to prison, my wife and kids will not be legally responsible for my actions. But they will be left managing the remains of what used to be. In other words, they will bear my iniquity.”

This is a great reminder that my actions can have a tremendous negative impact on others, particularly my wife and kids.

Father, please help me to grow in sanctification that my family may rejoice in your blessing and not weep under your discipline. Amen.

This is what is happening in this verse. Folks are living a hard life (rape, torture, etc – see 5:10-15) because generations of Judeans rejected the Lord.

Lamentations 4:5

“Those who once feasted on delicacies perish in the streets; those who were brought up in purple embrace ash heaps.”

The devastation went all the way to the royal and wealthy, presumably because they were not immune to the idolatry of the nations. I conclude that the wealthy and the royal were included in the suffering because of the use of two words in this poem: delicacies and purple.

Those who feast on delicacies are the wealthy, which would include the royals. In Hebrew poetry, the second line often repeats the first line, but in different words. Those who are brought up in purple are the royal and wealthy. Look at the outcome for the rich and royals: they perish in the streets or they embrace the ash heaps. In other words, in this devastation, they became “normal” people.

The ash heaps reminded me of God’s grace mentioned in Psalm 113:4-8

“The Lord is high above all nations, and his glory above the heavens! Who is like the Lord our God, who is seated on high, who looks far down on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap, to make them sit with princes, with the princes of his people.”

In Lamentations, Jeremiah describes how sin lowers everyone, even the rich and royal. The Psalmist describes how the Lord lifts folks from the ash heaps to become his royal people.

Father, help me to long for the day of redemption when all things will be made right. Amen.