To My Students: A Gentle Reminder

The typical hubris of a college student may not be more evident than when completing course evaluations. An example of this is a criticism that says something like, “I don’t like [a specific assignment] and it is a waste of time that could be better spent doing [a type of assignment I prefer].” Because course evaluations are anonymous, professors have no way of interacting with the student to better understand their issue(s), or to help the student better understand the teacher’s process in the classroom.

A few questions, might help my students understand my process.

A. Do you have any idea of the purpose of that assignment you think is a waste of time? Likely, you don’t because you never asked for an appointment to discuss the pros/cons of such an assignment. Understanding the purpose of an unpleasant task may give it a measure of meaning, and thus make it more tolerable. For my part, perhaps I can help by explaining better the purpose of each of the assignments in future classes.

B. Have you considered that a variety of assignment types are offered to connect with a variety of learning styles/preferences? I often note things that I don’t particularly enjoy without giving consideration of how that thing affects others. Are you like me?

C. Have you considered that the professor may know just a bit more about the process, and that practicing patience may reveal a positive value from the assignment? I’ve noticed in both my kids and my students an immediate negative reaction to assignments/tasks they don’t like for whatever reason. I’ve also noticed that very often the immediate negative reaction prevents them 1) from recognizing that I know more about the process, and 2) from realizing the value of the process.

All of this reminds me of Peter’s interaction with Jesus at the last supper and the subsequent walk to the Garden of Gethsemane (John 13-17). I can see Peter evaluating this event as follows: “It was a waste of time for Jesus to wash our feet. Quite frankly, that time could have been better spent in fellowship.”

Jesus had an outcome in mind. To whit: that the disciples would learn demonstrate love for one another through humble service. To move them toward this outcome, Jesus chose to demonstrate humility and be an example that they should follow, which he explained in John 13:15. Peter didn’t know Jesus’ intention, but thought he knew better. In fact, even after Jesus explained to Peter that he would understand later (vs 7), Peter categorically told Jesus, “You shall never wash my feet” (vs 8). Peter had already made up his mind on this one.

Here’s a closing question to my students: Are you too much like Peter when you walk into the classroom? In other words, do you quickly evaluate the value of an assignment (whether that be related to the content or the type of assignment) without understanding the big picture? If the answer is yes, then you are not getting the most value you can get from your investment in an education.

Based on seeing this type of scenario many times, my suggestion is to slow down. Before becoming critical about this or that type of assignment, go through the process. The outcome or results will likely be better than you anticipated.

Jairus and the Woman who Interfered

Last night in the small group I was leading we studied the story of Jairus and the woman who “interfered” with Jesus coming to heal Jairus’ little girl (Mark 5:21-43).

I put “interfered” in quotations because it had never before occurred to me that that may be exactly what an anxious father might have thought in that situation. “Why are you doing this? Why now? My daughter is dying and we need to get there!”

I’ve had to take my daughter to the hospital and know what it is to have a very sick child, one sick enough that I couldn’t do anything to help her. I also know the frustration of having to wait at admissions to get her checked in when she’s fighting for a breath.

I wonder what Jairus thought as he waited on Jesus to finish with the woman who had delayed the Lord. I wonder if he thought the chance to heal his daughter was passing by, perhaps the same way Martha felt about Jesus delaying to come to help her brother Lazarus’ (John 11).

I wonder if Jairus worried that Jesus might use up all his miracle working power on this woman and not be able to help the little girl. I wonder if he rejoiced in the Lord’s mercy on the woman who had suffered for 12 years. Or was he too focused on his own situation?

As I began to think about these things last night, I realized that rather than find anxiety in the delay, Jairus, the desperate father should have found hope and encouragement, even as he waited. After all, he witnessed the healing of a woman who had suffered terribly for 12 long, painful years. I hope Jairus said, “If he can do that for her, imagine what he can do for my daughter.”

I’ve been really encouraged lately as I’ve met some men whom Jesus has worked the “impossible” in their lives. And their testimonies encourage me to be hopeful in the way I hope Jairus was hopeful.

Persecution in Israel

Jesus said, “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake (Matthew 5:11 KJV).”

The latest group who were blessed in this manner in Israel was the Beersheva Congregation. You can see some photos and videos of this orchestrated protest turned assault here. [Update: The link is no longer good.]

The Beersheva and Arad congregations have been particularly targeted over the last couple of years and seem to be growing more vulnerable to such attacks. The police have been fairly ineffective at protecting the congregants in these cases. Thankfully, no one was seriously injured, but it probably will not be long before that changes. Mob violence can get out of hand very quickly, even unexpectedly.

Persecution in Israel is primarily accomplished through social pressure intimidation, and ostracism, but occasionally manifests itself in violence. There is a tremendous amount of social stigma placed upon Jews who believe in Jesus.

Currently, it is legal for Jews to believe in Jesus and promote that belief through many different means, except toward those under 18 years of age. However, over the last eight years there have been a few attempts in Parliament to make it illegal to evangelize at all, or in another case to possess literature that might be used to encourage one to convert. So far, all political attempts to silence Jews who believe in Jesus have failed.

Please pray that the believers in Israel would “Remember the word that I [Jesus] said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me (John 15:20-21 KJV).”