Mark 16:8

“And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

This verse stands out to me because it is puzzling. Mark tells us that they [the ladies] were afraid. But he doesn’t tell us why they were afraid. Was it because of the man in white who told them not to be afraid? Was it because the tomb was already open? Was it because Jesus was already risen from the dead? While comparing Mark’s resurrection account with those of Matthew, Luke, and John, I think they were afraid because of the angel and the missing body.

First, here is what Matthew says about the angel: “And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing was white as snow” (Matthew‬ ‭28‬:‭2‬-3‬).

Luke describes the angelic encounter this way: “While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, ‘Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.’” (Luke‬ ‭24‬:‭4‬-7).

Luke’s description matches Mark’s, but Matthew adds this, “And for fear of him the guards trembled and became like dead men” (Matthew‬ ‭28‬:‭4‬).

If the soldiers were terrified of the angel, it seems reasonable to think the ladies were also frightened by him.

Second, the missing body seems to be alarming to Mary. Here is John’s description:

“So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him’” (‭‭John‬ ‭20‬:‭2‬).

If I understand the chronology correctly, the angel already told her that Jesus had risen. Here is what Matthew said: “But the angel said to the women, ‘Do not be afraid, for I know that you seek Jesus who was crucified’” (‭‭Matthew‬ ‭28‬:‭5‬).

Luke’s account matches Matthew’s chronology. “While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, ‘Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise’” ‭‭(Luke‬ ‭24‬:‭4‬-‭7‬).

If he had risen from the dead, why would she assume “they” had taken his body anywhere? I’m guessing the trauma of the weekend, plus the early morning encounter with the angel(s), caused her mind and emotions to race.

At the same time, I’m reminded of the 4 times Mark tells us that Jesus told the disciples about his coming death and resurrection. Admittedly, the ladies were not necessarily there for all four, but in Mark’s account, the angel reminds the ladies that Jesus had said these things. This suggests that they would have been aware of the information.

“But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you” (Mark‬ ‭16‬:‭7‬). So, why were they surprised?

Father, why is it easy for me to expect others to believe what you say, but challenging for me to believe what you say? Please help me to believe and obey all that you have said. Amen.

Hosea 13:4

“But I am the Lord your God from the land of Egypt; you know no God but me, and besides me there is no savior.” (Hosea 13:4)

On the heels of saying, “And now they sin more and more, and make for themselves metal images, idols skillfully made of their silver” (13‬:‭2‬), “Besides me, there is no savior!” is an important and exclusive statement. God is attacking their idolatry by pointing out that he is the only savior. No matter how much silver or how finely crafted, idols cannot save. God alone can save!

Isaiah echoes this same exclusive claim: “I, I am the Lord, and besides me there is no savior.” (Isaiah‬ ‭43‬:‭11‬)

“… And there is no other god besides me, a righteous God and a Savior; there is none besides me.” (Isaiah‬ ‭45‬:‭21‬)

Jesus claimed to be the exclusive way to the Father: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me’” (‭‭John‬ ‭14‬:‭6‬)

Peter made the connection between Jesus and Isaiah 43:11, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts‬ ‭4‬:‭12‬)

Paul made the connection even clearer in his letter to Titus, … “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” (Titus‬ ‭2‬:‭13‬)

There is one true and living God and salvation is found only in Him. If we look anywhere else, we will come up empty-handed. If we look to anyone else, we will come up empty-handed. 

Father, please help me recognize your glory in your son, Jesus Christ. Amen.

To My Students: A Gentle Reminder

The typical hubris of a college student may not be more evident than when completing course evaluations. An example of this is a criticism that says something like, “I don’t like [a specific assignment] and it is a waste of time that could be better spent doing [a type of assignment I prefer].” Because course evaluations are anonymous, professors have no way of interacting with the student to better understand their issue(s), or to help the student better understand the teacher’s process in the classroom.

A few questions, might help my students understand my process.

A. Do you have any idea of the purpose of that assignment you think is a waste of time? Likely, you don’t because you never asked for an appointment to discuss the pros/cons of such an assignment. Understanding the purpose of an unpleasant task may give it a measure of meaning, and thus make it more tolerable. For my part, perhaps I can help by explaining better the purpose of each of the assignments in future classes.

B. Have you considered that a variety of assignment types are offered to connect with a variety of learning styles/preferences? I often note things that I don’t particularly enjoy without giving consideration of how that thing affects others. Are you like me?

C. Have you considered that the professor may know just a bit more about the process, and that practicing patience may reveal a positive value from the assignment? I’ve noticed in both my kids and my students an immediate negative reaction to assignments/tasks they don’t like for whatever reason. I’ve also noticed that very often the immediate negative reaction prevents them 1) from recognizing that I know more about the process, and 2) from realizing the value of the process.

All of this reminds me of Peter’s interaction with Jesus at the last supper and the subsequent walk to the Garden of Gethsemane (John 13-17). I can see Peter evaluating this event as follows: “It was a waste of time for Jesus to wash our feet. Quite frankly, that time could have been better spent in fellowship.”

Jesus had an outcome in mind. To whit: that the disciples would learn demonstrate love for one another through humble service. To move them toward this outcome, Jesus chose to demonstrate humility and be an example that they should follow, which he explained in John 13:15. Peter didn’t know Jesus’ intention, but thought he knew better. In fact, even after Jesus explained to Peter that he would understand later (vs 7), Peter categorically told Jesus, “You shall never wash my feet” (vs 8). Peter had already made up his mind on this one.

Here’s a closing question to my students: Are you too much like Peter when you walk into the classroom? In other words, do you quickly evaluate the value of an assignment (whether that be related to the content or the type of assignment) without understanding the big picture? If the answer is yes, then you are not getting the most value you can get from your investment in an education.

Based on seeing this type of scenario many times, my suggestion is to slow down. Before becoming critical about this or that type of assignment, go through the process. The outcome or results will likely be better than you anticipated.

Jairus and the Woman who Interfered

Last night in the small group I was leading we studied the story of Jairus and the woman who “interfered” with Jesus coming to heal Jairus’ little girl (Mark 5:21-43).

I put “interfered” in quotations because it had never before occurred to me that that may be exactly what an anxious father might have thought in that situation. “Why are you doing this? Why now? My daughter is dying and we need to get there!”

I’ve had to take my daughter to the hospital and know what it is to have a very sick child, one sick enough that I couldn’t do anything to help her. I also know the frustration of having to wait at admissions to get her checked in when she’s fighting for a breath.

I wonder what Jairus thought as he waited on Jesus to finish with the woman who had delayed the Lord. I wonder if he thought the chance to heal his daughter was passing by, perhaps the same way Martha felt about Jesus delaying to come to help her brother Lazarus’ (John 11).

I wonder if Jairus worried that Jesus might use up all his miracle working power on this woman and not be able to help the little girl. I wonder if he rejoiced in the Lord’s mercy on the woman who had suffered for 12 years. Or was he too focused on his own situation?

As I began to think about these things last night, I realized that rather than find anxiety in the delay, Jairus, the desperate father should have found hope and encouragement, even as he waited. After all, he witnessed the healing of a woman who had suffered terribly for 12 long, painful years. I hope Jairus said, “If he can do that for her, imagine what he can do for my daughter.”

I’ve been really encouraged lately as I’ve met some men whom Jesus has worked the “impossible” in their lives. And their testimonies encourage me to be hopeful in the way I hope Jairus was hopeful.

Persecution in Israel

Jesus said, “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake (Matthew 5:11 KJV).”

The latest group who were blessed in this manner in Israel was the Beersheva Congregation. You can see some photos and videos of this orchestrated protest turned assault here. [Update: The link is no longer good.]

The Beersheva and Arad congregations have been particularly targeted over the last couple of years and seem to be growing more vulnerable to such attacks. The police have been fairly ineffective at protecting the congregants in these cases. Thankfully, no one was seriously injured, but it probably will not be long before that changes. Mob violence can get out of hand very quickly, even unexpectedly.

Persecution in Israel is primarily accomplished through social pressure intimidation, and ostracism, but occasionally manifests itself in violence. There is a tremendous amount of social stigma placed upon Jews who believe in Jesus.

Currently, it is legal for Jews to believe in Jesus and promote that belief through many different means, except toward those under 18 years of age. However, over the last eight years there have been a few attempts in Parliament to make it illegal to evangelize at all, or in another case to possess literature that might be used to encourage one to convert. So far, all political attempts to silence Jews who believe in Jesus have failed.

Please pray that the believers in Israel would “Remember the word that I [Jesus] said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me (John 15:20-21 KJV).”