Matthew 8:11

“I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven,” (Matthew‬ ‭8‬:‭11‬)

Jesus spoke these words to a gentile who had demonstrated faith toward him. And he wasn’t a random gentile, he was a Roman Centurion. Jesus seems to be telling this gentile and any onlookers that one day there will be unity between Jew and Gentile. This is a really big deal both then and now. So big that one must wonder, “How could that be?” Since Jesus was expanding on his compliment to the centurian’s faith, we can conclude that faith will be the catalyst for this unity.

Paul provides us with an explanation in his letter to the Ephesians:

“But now in Christ Jesus you who once were far off (Gentiles) have been brought near by the blood of Christ. For he himself is our peace, who has made us both (Jew and Gentile) one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man (Jew and Gentle together) in place of the two, so making peace, and might reconcile us both (Jew and Gentile) to God in one body (the church) through the cross, thereby killing the hostility.” (Ephesians‬ ‭2‬:‭13‬-‭16‬, emphasis and explanation added)

“This mystery (of the church) is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. ‭‭(Ephesians‬ ‭3‬:‭6‬, emphasis and explanation added)

In those verses, Paul explains that God has created a mysterious body in which Jews and Gentiles are both equal members and unified. He also explains that entry to this body is in Christ Jesus through the gospel. We call this the church, the earthly body of Christ.

One must ask if we see such a display of equality and unity in churches today. My observation, based on decades of experience in local congregations in Jewish majority and Gentile majority contexts, is that we are not there yet. Not hardly. Is there an isolated example of equality and unity in a particular local congregation? Sure. But that is almost as rare as spotting a unicorn.

I can not solve that problem here. But I can remind myself that Jesus and Paul both spoke of a day when both would recline together, and not begrudgingly. I want to see that day. I know the answer is Christ, but how do I help Jews see the beauty of Christ despite the history of hardship heaped on the Jews in the name of Jesus? How do I help Gentiles see the welcoming and reconciling heart of Jesus, when they have become convinced that the Jews (or “fake Jews” as many call them) are the primary problem in the world?

Father, we are in a pickle, and seemingly farther than ever from the amazing picture that Jesus and Paul painted. Help me to long for your ideal. Then, help me labor tirelessly to that end. Amen.

This Should Be Every Believer’s Prayer

Ephesians 6:19-20 NIV

Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Notice that Paul mentions two concerns: fear of man and content of the message. I think both of these issues are heavy weights on the shoulders of most Christians; and one often proceeds from the other.

Most Christian groups that I have spoken with about these topics affirm that they are generally afraid to share the message of their faith because they are afraid that someone will ask them a question to which they don’t know the answer.

The truth is, no one knows the answer to every possible question, and it’s okay to say, “I don’t know, but I’ll try to find out.” Besides, if Paul had concerns about these two issues, and he wrote much of the New Testament, let’s be modest enough to say that it’s not dramatically weak to have the same concerns.

Action Point: Let’s commit to study God’s word so that we will have more to draw from when we are sharing the mystery of the gospel, and let’s also commit to pray for each other that God will give us the right words and a measure of courage. Deal?

Now You Are Light: Be Light!

Ephesians 5:8-11 NIV

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them.

One of the things that was missing from my discipleship as a new believer is found in the verses above: “Live as children of the light . . . find out what pleases the Lord.”

I’m afraid that among Baptists there continues to be an erroneous pride in being known for what we are against over and above what we are for. In other words, we often have an unbalanced emphasis on verse 11: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”

In these verses, Paul surely tells us to be separate from wickedness, but he also gives us balance. Notice the pattern: dark, light, light, dark. His instruction isn’t only a message of “don’t do”; there is also the positive imperative to “do.” Holiness isn’t just not doing fruitless deeds of darkness; that’s only one side of the coin.

Some might portion these verses out as a measure of theology followed by a dash of the practical.

The theological: First Paul reminds us that we were once darkness, then he contrasts that with what we are after salvation: light in the Lord.
The practical: First Paul tells us to live as children of the light by finding out what pleases the Lord (and by implication) to do that! In contrast, he says that fruitless deeds of darkness are not how we do what pleases the Lord. Stay away from them, and do the other!

Don’t Let the Sun Go Down . . .

Ephesians 4:26-27 NIV-

“In your anger do not sin”: Do not let the sun go down while
you are still angry, and do not give the devil a foothold.

Dr. Doug Bookman suggests that Judas is an example of this verse in that in his anger at being rebuked by Jesus, he gave the devil a foothold.

When Mary annointed Jesus’ feet (John 12), Judas (and the other disciples) scolded her for wasting the perfume. Jesus then scolded Judas (and the others) for scolding Mary. And the sting of that rebuke is apparently what Satan seized upon: “The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus (John 13:2 NIV).”

Let this be a warning to us all: be slow to anger and quick to forgive.

The Mystery Revealed

Paul reveals an age old mystery: How are Jews and Gentiles related to each other through the gospel?

Ephesians 3:6 NIV –
This mystery is that through the gospel the Gentiles are:
1. Heirs together with Israel (see 1:3-14),
2. Members together of one body (see 2:14-16), and
3. Sharers together in the promise in Christ Jesus (see 2:12-13).

I think this mystery is difficult for some on both sides of the Jew/Gentile divide to accept. Difficult to understand, perhaps. But it shouldn’t be difficult to accept.