Matthew 3:7-9

April 5, 2026 by Leave a Comment

“But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.” (Matthew‬ ‭3‬:‭7‬-‭9‬)

John the Baptist was not “seeker-friendly.” His words are relevanttoday: “And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.’”

John is warning the Pharisees and Sadducees not to depend on their family tree for righteousness. While it is a mercy of God to be raised in a believing family, we must bring our own fruits of repentance. Too many times, I have heard a person mention their grandma’s or parents’ faith when asked about their faith. This is akin to the Pharisees or Sadducees saying, “We are children of Abraham.” We can not stand before the Lord with a basket of someone else’s faith; only ours.

Father, please help me to build my own faith and not depend on the faith of others. Amen.

Filed Under: devotional thoughts, Evangelism, Faith, Gospels, John the Baptist, New Testament

John 20:30-31

April 1, 2026 by Leave a Comment

“Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John‬ ‭20‬:‭30‬-‭31‬)

Here, John provides the purpose statement for his book: “that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (31). John clearly thought his selection of signs was sufficient for the reader to believe and have life. That’s a powerful statement, particularly considering that in this same chapter he preserves Thomas’s words: “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe” John‬ ‭20‬:‭25‬).

John is not dismissing such demands. Rather, he is emphasizing Jesus’s response to Thomas’s post-inspection belief: “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed” (John‬ ‭20‬:‭29‬). This emphasis on believing based on testimony rather than physical experience will be essential once Jesus ascends. In fact, even before Jesus ascended, the number of people who could be in Jesus’s presence was limited. Most had to depend on a testimony.

According to Jesus, we have sufficient reason to believe even if we have not personally seen and touched his wounds.

Father, thank you for preserving John’s collection of signs. And, for sending someone to me to testify. Amen.

Filed Under: devotional thoughts, Evangelism, Gospels, Jesus Said, John, New Testament, testimonies

John 8:51-52

March 20, 2026 by Leave a Comment

“Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ (8‬:‭51‬-‭52‬)

The confusion here is somewhat understandable. There are two meanings of death or die in the Bible. Both are referenced in these verses.

Appearing first in the Bible is spiritual death, the death of the soul. We see this referenced in Genesis 2:17, “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis‬ ‭2‬:‭17, emphasis added‬)

We can conclude that this refers to spiritual death because Adam didn’t fall over dead at the moment or on the day he ate. Genesis 5:5 says he lived a long 930 years. Of course, we don’t know how long Adam and Eve lived outside of the garden, but we can surmise it was a lengthy period since they bore children there. The main point is that Adam’s soul died immediately.

The second type of death in the Bible is physical death. We already mentioned that in relation to Adam. But we can see the phrase “see death” used by both man and God in reference to physical death in Luke 2: “And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.” (‭‭Luke‬ ‭2‬:‭26‬)

In the John passage, Jesus is using “see death” in the spiritual sense. The Pharisees, like Simeon, are thinking of physical death.

In the case of Adam, and in the case of us, spiritual death leads to physical death. Unfortunately, most people in the world don’t make this connection and focus solely on physical death because, as they say, “The only two things guaranteed in life are taxes and death.”

Paul explained to Timothy how spiritual death can be reversed in 2 Timothy 1:10, “and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel” (2 Timothy‬ ‭1‬:‭10‬). “Through the gospel” explains why we should be adamant in sharing the gospel. While the gospel doesn’t reverse the curse of physical death, it can bring eternal spiritual life.

Two important things we can see in these verses are 1) the importance of understanding how a person is using a word/phrase, and 2) our need to recognize that the gospel is our gateway to eternal life.

Father, help me to have a greater burden to help people see their need for the gospel. Amen.

Filed Under: Death, devotional thoughts, Evangelism, Jesus Said, Joel, John, Life in Christ, New Testament

Luke 24:6-7

March 12, 2026 by Leave a Comment

“He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” (Luke 24:6-7)

These verses raise an issue that is puzzling to me. Those closest to Jesus were surprised that he was crucified and that he had resurrected. Does that mean they had disregarded or forgotten the times (plural!) that he had told them about his coming death and resurrection? Were these concepts that they were unable to understand? Or, were they, for some reason, unwilling to believe?

To be clear, while Thomas is labeled the doubter (John 20:24-29) because of his demand to see Jesus’ wounds, when Mary Magdalene, Joanna, Mary the mother of James, and the other women reported the resurrection to the apostles, their words “seemed to [the apostles] an idle tale, and they did not believe them.”(10-11‬) Thomas was hardly alone in his disbelief.

Luke records that Peter immediately ran to the tomb to verify the women’s report, and the two on the Road to Emmaus had reported their experience with the resurrected Jesus. Still, when Jesus eventually appeared to the gathered saints, they were shocked, “startled, and frightened and thought they saw a spirit.” (37)

Jesus proceeded to show them the scars in his hands and feet. (39)

Here is my question: Why was it so difficult for them to believe?

I think the answer is provided in these words, “Then he opened their minds to understand the Scriptures.”(45‬) Believing the gospel is not merely a matter of examining the evidence and deciding to accept or reject the claims as we might when selecting a car or refrigerator. Deciding for Christ is spiritual business and requires the work of the Lord in our minds and hearts. No less than Jesus had “witnessed” to these people, yet they didn’t believe until Jesus opened their minds.

Notice what Luke writes in Acts 16:14 as he tells the story of Lydia’s conversion at Philippi: “The Lord opened her heart to pay attention to what was said by Paul.” Even the witness of the apostle Paul required the Lord’s intervention to be effective.

My conclusion is pretty straightforward. I must take more seriously the need to pray for the Lord to accompany my witness to unbelievers. Their decision to believe is not dependent on how well-versed I am (though I should be well-versed) nor how well-spoken I am (though I should be clear and kind). I must recognize that handling the story of Jesus is holy business and treat it as such.

Father, please help me to keep in mind how dependent I am on you in all areas of my life, including conversations about Jesus. Amen.

Filed Under: devotional thoughts, Evangelism, Life of Christ, Luke, New Testament

Jonah 4:1-2

January 18, 2026 by Leave a Comment

“But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, ‘O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster’” (Jonah 4:1-2).

Jonah wears his feelings openly. My first reaction is to criticize Jonah. In this story, He received mercy. Yet, he wants to deny such to the Assyrians. Who does he think he is?

How can I criticize him, though? Aren’t there people I prefer who would not be forgiven? I hate to admit it, but yes, there are. What about all those people whom I fail to share Christ with because I’m busy, or afraid, or I’m just not interested at the moment? I’m not actively saying, “they can go to hell.” However, my actions surely say, “I don’t care if they do.”

In the end, how am I different than Jonah? 

Father, forgive me for being so selfish. I have received so much mercy, yet I do not do much to see others have the same mercy. Please help me to grow out of this selfishness. Amen. 

Filed Under: Assyria, devotional thoughts, Evangelism, Jonah, Old Testament, Prophecy
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