“The word of the Lord came to Jeremiah: ‘Have you not observed that these people are saying, ‘The Lord has rejected the two clans that he chose’? Thus, they have despised my people so that they are no longer a nation in their sight. Thus says the Lord: If I have not established my covenant with day and night and the fixed order of heaven and earth, then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.’” (Jeremiah 33:23-26)

Once again, the Lord reminds the people of His covenant with David. Regarding this covenant, He says it is as sure as his covenant with night and day (ie, sun and moon). And, finally, he says He will restore Israel.

Interestingly, the above claims are in response to those who are saying, ‘The Lord has rejected the two clans that he chose.’ Thus, they have despised my people and no longer view them as my people.

I have noticed lately that in the conservative religious and political world, the thought that God has rejected Israel has increased to the point that people who once supported Israel now despise them and claim that modern Israel is only political Israel, not biblical Israel. Furthermore, all evil that is not clearly tied to Islam is blamed on “political” Israel.

First, I’m thankful for a God who remains faithful to His promises. Second, I worry for those who deny what God has repeatedly said about his eternal covenant with Israel.

Father, there is none like you. You are faithful beyond human understanding. Help me hold fast when people around me waver in their belief in your covenant with Israel. Amen.

“Thus says the Lord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar – the Lord of hosts is his name: ‘If this fixed order departs from before me, declares the Lord, then shall the offspring of Israel cease from being a nation before me forever.’” (Jeremiah 31:35-36)

This passage reflects on the creation narrative in Genesis 1:16-17. First, it reaffirms that God, not chance, put the sun and moon in the sky. Second names, this God as the Lord of hosts, distinguishing the one true, living God from all the recognized deities of the regions. Third, he reaffirms his eternal covenant with Israel.

Note that the longevity of his covenant with Israel is contingent upon the longevity of the fixed order of the heavens. That is a solid covenant. I find it interesting that the longevity of this covenant comes immediately following God‘s declaration that he will make a new covenant with Israel. Since the order of the heavens has not changed, I conclude that the new covenant does not abrogate the covenant God made with Israel at Sinai. That does not mean the new covenant doesn’t exist or that it relates to Israel. It simply means the New Covenant, in my words, adds to the Old Covenant.

Application: 1) If Israel will continue to be a nation before the Lord, as long as the sun and moon are in the heavens, I need to think soberly about how I view and interact with Israel. 2) If God has made a new covenant with Israel, it is incumbent upon me to try to figure out how the Old and New Covenants work together in relation to Israel.

Father, thank you that you are a God who is faithful to your covenants. Thank you for bringing me into your family through the new covenant. I trust that you will be completely faithful to that covenant, and that I will benefit eternally from it. Amen.