Day of Atonement: Kaparot

Kaparot is a controversial practice among some orthodox Jews whereby they sacrifice a chicken prior to the Day of Atonement. It is controversial in many quarters: among the animal rights activists, among the religiously non-observant, and among biblicists.

The animal rights activists are against this practice for a variety of reasons: the most obvious reason being that the chickens’ throats are being cut with a razor blade. However, they also protest this practice as being cruel because the chickens are reportedly kept in small boxes standing in the sun without food or water sometimes for up to a few days. Some also suggest that the way the chickens are secured by their wings being held back, can only cause pain and distress for the chickens.

The religiously non-observant see this practice as ghoulish and cruel, suggesting that placing sins on someone else is unfair or silly. Some simply protest it as nothing more than superstitious cruelty.

The biblicist finds this practice controversial because it sort of resembles the Day of Atonement ritual in that it captures the element of substitutionary atonement, but misses most of the details: The biblical practice of which this is a derivative is described in Leviticus 16 and includes a priest, sacred clothing, incense, a holy place, a bull, a ram and two goats; none of which are either available for or used in the kaparot ceremony.

WARNING: The video is VERY graphic!

Why Do They . . . ?


I can’t begin to guess how many visitors have asked me, “Why do they grow those side-curl things?” For those who haven’t been around this type of religious Jew before, the sight of “peyos” can be quite fascinating. And I have to admit, even though I have been quite exposed to “peyos,” I find the variety of peyos fascinating.

Apparently, there are many ways to observe the commandment,”You shall not shave around the sides of your head, nor shall you disfigure the edges of your beard (Leviticus 19:27, NKJV),” because in Jerusalem, one can see all types of peyos: short, medium and long peyos; straight, curled and unkept peyos; clearly visible and peyos that are hidden around the ear or under the skullcap.

The longest peyos I’ve ever seen dropped to the young man’s belt. I wonder if he ever struggled with pride in having the longest peyos in Jerusalem.

Clearly, peyos are an effort to fulfill a commandment, but they also seem to serve as a comforter because I often see men nervously playing with their peyos, which usually involves repeatedly wrapping and re-wrapping them around the index finger. Sometimes I see men chewing or sucking on their peyos, which is probably some type of comforter, but seems weird to me. Of course, I’ve never had hair long enough to suck on it; perhaps it’s more compelling than I imagine.

What Would be a Fair Trial?

“We’d like to express our condolences to all the victims of this terrible accident — and that’s what it was, it was a terrible accident,” Longwith said outside court.

Longwith is Randall T. Longwith, the defense attorney for Andrew Gallo of San Gabriel, California.

Here’s the background of the statement by attorney Longwith: Early on the morning of April 9, 2009, Nick Adenhart, Henry Pearson, and Jon Wilhite were riding in the car with Courtney Stewart when they were broadsided by a vehicle driven by Andrew Gallo, which allegedly ran a red light. Stewart, Pearson and Adenhart were killed, and Wilhite is hospitalized in serious condition. Gallo fled from the scene of the wreck on foot before eventually being apprehended by police.

Here are some important (to me) details: The reports are that Gallo’s blood alcohol level was three times the legal limit. He had previously pled guilty to drunken driving in 2006, but didn’t finish the conditions of his sentencing in that case. Additionally, he was still on probation from his 2006 case at the time of this wreck. He was also driving on a suspended license. In 2007 Gallo was convicted of marijuana possession, which may or may not have any bearing on this particular incident.

Here’s my question: Was this just an accident, “a terrible accident,” as attorney Longwith suggests? I have not read any reports suggesting that Gallo intended to kill, or even harm anyone when he got behind the wheel of his mini-van. And since he apparently had no intention of harming anyone, does that make this simply a “terrible accident?”

I think this case would have been a good one for the Old Testament cities of refuge (Joshua 20), which were set up to be a “safe haven” for those who had accidentally killed someone else. By “safe haven” I mean a place where they can get a fair trial, and not just receive the wrath of their victim’s family.

If I were among the elders in a city of refuge and Mr. Gallo stumbled into town asking for asylum, here’s what I would rule: Guilty. Of course, that verdict assumes the facts are similar to what has been reported in the press.

I’m not sure why the defense attorney believes his client can’t get a fair trial in Orange County. Perhaps it’s because he killed a promising young professional baseball player from the local team. However, given what I have seen regarding the “facts,” what would the attorney actually argue to mitigate the actions of his client?

Honestly, IF 1) Gallo was driving with a blood-alcohol level three times the legal limit, and 2) he ran a red light and broadsided at least one other vehicle, and 3) he killed three people, and 4) he was driving on a suspended license from a previous drunk driving conviction, where does one go with that?

It may have been an “accident,” as in “he didn’t intend to kill anyone.” But driving while intoxicated (particularly THREE times the legal limit) pretty much removes the “it was a terrible accident” plea. AND that there was a previous drunk driving conviction removes any hesitation about removing the “it was an accident” excuse. Period.

If I’m the judge or on the jury and the facts are as have been reported, here’s my verdict: GUILTY!

After that, here’s the question: What should the sentence be? Answer: The max! Apparently, the most he can get is 55 years. But is the death penalty justified in a case like this?

Isaiah Brings A Welcome Word

According to both biblical and Assyrian accounts, Sennacherib was intent on punishing Hezekiah for not adequately submitting to the Assyrian’s demands. And, according to both sides’ accounts, the prospects for Jerusalem’s survival weren’t very good.

However, one must take a step back, and look at the greater picture. Where is God, the master planner, in this scenario? How is God working here? Those questions serve to introduce the prophet Isaiah.

In my last entry, Hezekiah’s Motivation, I discussed the nature of Hezekiah’s prayer; namely, that it was spoken for God’s glory. God’s response to that prayer was to send a word through Isaiah to Hezekiah against Sennacherib (2 Kings 19:20-34).

A careful reading of the word against Sennacherib reveals some interesting things: First, we see that Sennacherib’s insults weren’t primarily against Hezekiah. Rather, from God’s perspective, they were against, “the Holy One of Israel (vs 19).”

Second, we also see that pride was the cause of this insult and blasphemy (vs 19).

Here is Sennacherib’s list of accomplishments (2 Kings 19:23-24 NIV):

“And you have said,
1) ‘With many Chariots I have ascended the heights of the mountains,
the utmost heights of Lebanon.
2) I have cut down its tallest cedars, the choicest of it pines.
3) I have reached its remotest parts, the finest of its forests.
4) I have dug wells in foreign lands and drunk the water there.
5) With the soles of my feet I have dried up all the streams of Egypt.”

After examining his list of accomplishments, many might say, “After all he’s done, he deserved to brag a little.” But such an assessment discounts the third thing we see in the word delivered by Isaiah: God’s sovereignty.

“Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone (2 Kings 19:25 NIV).”

God clearly says here that Sennacherib conquered the fortified cities in Judah because God ordained, planned and brought it to pass. Sennacherib was a tool designed by God. Why should that provide encouragement for Hezekiah? Because, the sovereign God who raised up this wrecking machine, knows exactly how to disable it.

And, that’s what Isaiah goes on to say: “But I know where you stay and when you come and go and how you rage against me. Because you rage against me and your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came (2 Kings 19:27-28 NIV).”

The next day, the Assyrian army awakened to a great surprise: During the night, the angel of the LORD put to death 185,000 of their troops, which resulted in Sennacherib breaking camp and returning to Assyria (2 Kings 19:35-36).

Let’s not forget Isaiah’s previous word regarding Sennacherib’s personal future: “This is what the LORD says, . . . he will return to his own country, and there I will have him cut down with the sword (2 Kings 19:7 NIV).”

Sennacherib’s end was just as Isaiah had said it would be: “One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, . . . (2 Kings 19:37 NIV).” By the way, this occurred after Hezekiah’s death, which means that Hezekiah had to rest securely in the fact that God brings about His will in His own timing.

The LORD knows how to raise up and take down. And He does so to demonstrate His sovereignty and supremecy.

Hezekiah’s Motivation

It is clear that Hezekiah feared for his life and the life of the kingdom of Judah. And like most others would have done, he asked God to rescue him. However, unlike many, his motivation wasn’t self preservation.

Let’s analyze his prayer.

First, he acknowledges the serious physical threat that Assyria poses: “It is true, O LORD, that the Assyrian kings have laid waste these nations and their lands. (2 Kings 19:17)”

Second, he distinguishes between Yahweh and the gods of those defeated nations: “They [the Assyrians] have thrown their [the defeated nations’] gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by men’s hands. (vs. 18)”

Finally, he begs God to deliver Israel not for his well being, but for God’s glory: “Now, O LORD our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O LORD, are God. (vs. 19)”

In this case, God chose to answer Hezekiah’s prayer favorably, and Jerusalem was spared.