John 8:51-52

“Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ (8‬:‭51‬-‭52‬)

The confusion here is somewhat understandable. There are two meanings of death or die in the Bible. Both are referenced in these verses.

Appearing first in the Bible is spiritual death, the death of the soul. We see this referenced in Genesis 2:17, “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis‬ ‭2‬:‭17, emphasis added‬)

We can conclude that this refers to spiritual death because Adam didn’t fall over dead at the moment or on the day he ate. Genesis 5:5 says he lived a long 930 years. Of course, we don’t know how long Adam and Eve lived outside of the garden, but we can surmise it was a lengthy period since they bore children there. The main point is that Adam’s soul died immediately.

The second type of death in the Bible is physical death. We already mentioned that in relation to Adam. But we can see the phrase “see death” used by both man and God in reference to physical death in Luke 2: “And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.” (‭‭Luke‬ ‭2‬:‭26‬)

In the John passage, Jesus is using “see death” in the spiritual sense. The Pharisees, like Simeon, are thinking of physical death.

In the case of Adam, and in the case of us, spiritual death leads to physical death. Unfortunately, most people in the world don’t make this connection and focus solely on physical death because, as they say, “The only two things guaranteed in life are taxes and death.”

Paul explained to Timothy how spiritual death can be reversed in 2 Timothy 1:10, “and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel” (2 Timothy‬ ‭1‬:‭10‬). “Through the gospel” explains why we should be adamant in sharing the gospel. While the gospel doesn’t reverse the curse of physical death, it can bring eternal spiritual life.

Two important things we can see in these verses are 1) the importance of understanding how a person is using a word/phrase, and 2) our need to recognize that the gospel is our gateway to eternal life.

Father, help me to have a greater burden to help people see their need for the gospel. Amen.

John 7:27, 42

“But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” (7:27)

“Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” (7:42‬)

I have seen verse 27 play out so many times over my lifetime. People say all kinds of things about Jesus as facts. But have no basis for what they are saying. The kinds of things I have heard range from bizarre to ignorant, but the person really believes what they are saying.

Verse 42 is the guide for evaluating any claims about Jesus. What does the Bible say? In this case, as verse 42 says, we do know where “the Christ” will come from. Bethlehem!

Father, thank you for this reminder to be familiar with your word and to use it to fact-check claims made about Jesus. Amen.

John 6:63

“It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.” (John 6:63)

The context of this verse is critical. In some sense, there is a context within a context. First, the broader context is the feeding of the 5000. The second context is that a group of folks who experienced the feeding chased Jesus to Capernaum ostensibly to find out more about Jesus. However, Jesus said, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” (6‬:‭26‬-‭27‬)

It is to this group that Jesus attempted to sharpen their focus from external to internal. They had come for more “wonder bread.” But Jesus wanted them to recognize the meaning of the wonder bread.

I think he would do the same to me today. It’s not that working to put food on the table isn’t important. But in reality, I work for more than essentials. Jesus’ point is to work at least equally hard for that which matters eternally.

Father, please help me properly identify what is necessary for physical life, and give it its proper emphasis, but not more. Please help me recognize what builds into eternity and not give it less attention. Amen.

John 5:18

“This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.” (John 5:18)

In this verse, John gives two reasons that the Jews wanted to kill Jesus.

First, their interpretation of keeping the Sabbath meant he was breaking the Sabbath. This is not an isolated event, where Jesus said, “Oops. I’m sorry, I didn’t mean to break the sabbath.” He was intentionally challenging their interpretation by doing good on the Sabbath.

Two verses earlier, John wrote, “And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. (5‬:‭16)

Second, he called God his own Father, thereby making himself equal with God. My attention is focused on John’s explanatory note. Let’s break this down.

  1. Action: Jesus is calling God his own Father. What is the big deal? The Jews referred to God as “Father.”

“For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O Lord, are our Father, our Redeemer from of old is your name.” (‭‭Isaiah‬ ‭63‬:‭16‬ ESV, emphasis added)

“But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (‭‭Isaiah‬ ‭64‬:‭8‬ ‭ESV‬‬, emphasis added)

“Do you thus repay the Lord, you foolish and senseless people? Is not he your father, who created you, who made you and established you?” (Deuteronomy‬ ‭32‬:‭6‬ ‭ESV‬‬, emphasis added)

“Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?” (Malachi‬ ‭2‬:‭10‬ ‭ESV‬‬, emphasis added)

“Have you not just now called to me, ‘My father’, you are the friend of my youth—” (Jeremiah‬ ‭3‬:‭4‬ ‭ESV‬‬, emphasis added)

“I said, ‘How I would set you among my sons, and give you a pleasant land, a heritage most beautiful of all nations.’ And I thought you would call me, ‘My Father’, and would not turn from following me.” (Jeremiah‬ ‭3‬:‭19‬ ‭ESV‬‬, emphasis added)

If the Jewish Scriptures have several references to God being called Father, why would the Jews want to kill him for using the words “my Father” exactly as Jeremiah did? (Note: “my father” is a single word in Hebrew – אָבִי). Something else is going on.

  1. Meaning: John helpfully explains why the Jews were so offended. Jesus was “making himself equal with God.” The Jews understood that by referring to God as his Father (at least in the way or circumstances he was), Jesus was declaring that he is equal to the Father.

This catches my attention because a standard Muslim argument against the deity of Jesus is that Jesus never says he is God. The challenge is frequently offered: “Where does Jesus say, ‘I am God’?” The answer to that question is, “Nowhere does Jesus use the words ‘I am God.’” However, as we see in today’s verse, Jesus’ audience understood him to be saying he is God. In fact, they wanted to kill him for it.

I notice that Jesus didn’t try to get out of that jam by saying, literally or figuratively, “I didn’t mean it that way!” Wouldn’t that be the natural human response? If you were facing death over a misunderstanding of what you were saying, wouldn’t you try to explain? I can hear myself:  “That’s not what I was saying! Honestly!”

I think we should let the author speak for himself. We can choose to reject what he says, but we shouldn’t change what he means to fit our tastes or agenda. John is clear that the Jews wanted to kill Jesus because 1) he broke the Sabbath, and 2) he called God his own Father, making himself equal with God.

Father, give me integrity, courage, and faith to receive your word as it is. Help me not attempt to bend it to my own desires. Amen.

John 4:54

“This was now the second sign that Jesus did when he had come from Judea to Galilee.” (John 4:54)

John builds his gospel around 7 signs (miracles), then in 20:30-31, he explains his rationale for this approach: “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (‭‭John‬ ‭20‬:‭30‬-‭31‬, emphasis added) There it is: That you, the reader, may believe and have life in his name!

This second sign (4:46-53) is the healing of a Galilean official’s son who was ill. The son was apparently very sick, and when his dad learned that Jesus was back in the Galilee, he met Jesus there. John described the request rather matter-of-factly: “When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.” (John‬ ‭4‬:‭47‬ ESV)

In fact, the whole story has a matter-of-fact feel: Jesus noted that the man wouldn’t believe without seeing a sign. The man responded, “Sir, come down before my child dies.” (John‬ ‭4‬:‭49‬) Then, Jesus said, “Go; your son will live.” (4:50).

The punchline, according to John’s purpose statement, comes next: “The man believed the word that Jesus spoke to him and went on his way.” (4‬:‭50‬). This seems to be John’s point in preserving this story. Well, that and the last line of the story: “And he himself believed, and all his household.” (4‬:‭53‬)

Jesus healed his son from a distance because the father had asked, resulting in the whole family believing. I often say that the recipient of the miracle always benefits from it, but he/she is often (always?) not the focus of the miracle. Jesus is revealing something about himself so that onlookers may believe, as happened here.

Father, help me to see Jesus more clearly as I read through John. Help me increase my belief daily. Amen.