Amos 4:10, 12-13

“’I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me,’ declares the Lord” (Amos 4:10).

In this chapter, Amos provides a list of 5 calamities the Lord sent upon Israel. After describing each calamity (hunger, drought, pestilence, etc), Amos recorded these sad words, “yet you did not return to me, declares the Lord.”

A few observations here: 1) calamity is a tool in the Lord’s toolbox. In this chapter, we see that God doesn’t just allow bad things to happen; He actually causes those things. 

2) God can do this without being guilty of doing wrong. This may challenge some who think too philosophically about God. The true God of the Bible may not always fit in neat philosophical categories. 

3) The condemnation “yet you did not return to me” suggests that calamity is not random; it has meaning and purpose. In these cases, it was used to draw Israel back to the Lord. 

If we take the approach that “bad things” cannot be from God, this chapter can not make sense. This forces us to take a larger view of the world around us. In fact, we should seek to recognize the Lord’s hand in all things happening around us. That is how Joseph responded to being betrayed by his brothers. “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (‭‭Genesis‬ ‭50‬:‭20‬).

Father, please help me see your hand in this world, and help me to respond appropriately to the things that happen to/around me. Amen.

Amos 3:2

“You only have I known of all the families of the earth; therefore I will punish you for all your iniquities” (Amos 3:2).

This verse is interesting because it pushes against some mistaken assumptions that people have about being in a relationship with God. Some people assume that being in a relationship with God means that everything will be perfect in their lives. 

Some people assume that God goes easier on those with whom He has a relationship. However, this verse suggests that those in a relationship with God, 1) actually sin and have problems, and 2) God does not turn a blind eye toward their sin. 

I can be guilty of those false assumptions, too. Therefore, I must guard my mind and heart to 1) avoid sin, and 2) to think rightly about God. 

Father, please help me to love you with all my heart. Help me to walk in righteousness and to think rightly about you. Amen. 

Amos 2:6-8

“Thus says the Lord: ‘For three transgressions of Israel, and for four, I will not revoke the punishment, because they sell the righteous for silver, and the needy for a pair of sandals— those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted; a man and his father go in to the same girl, so that my holy name is profaned; they lay themselves down beside every altar on garments taken in pledge, and in the house of their God they drink the wine of those who have been fined’” (Amos 2:6-8).

In this chapter, the Lord sets his sights on Moab, Judah, and Israel. Using the numerical heightening literary device again, Amos lays out the sins of all three. 

I am focusing on Amos’s charges against Israel. The authorities of the northern kingdom are accused of injustice toward the needy (”those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted”), sexual deviance (”a man and his father go in to the same girl”), and abuse of religion (”they lay themselves down beside every altar on garments taken in pledge, and in the house of their God they drink the wine of those who have been fined”). All of this results in the Lord saying, “My holy name is profaned.”

I suspect in every one of those situations the offender thought it was their right to do what they were doing. Or, they simply said, “I don’t care what you say, I’m going to do what I want to do.” I am continually amazed at how sin makes us stupid. 

Why would a guy think he could get away with sharing a woman with his son? Sin! Why would a man think he could take advantage of people who are trying to obey God? Sin! Why do I think I can get away with disregarding the needy? Sin! It is hard to estimate the corrupting nature of sin. No wonder Paul said, “Wretched man that I am! Who will deliver me from this body of death?” (Romans‬ ‭7‬:‭24‬)

Father, thank you for providing a way of salvation from my sin! Thank you for the blood of Jesus to cover my sin. And, for the indwelling Spirit that guides me toward righteousness. Please help me not to profane your name today. Amen.

Amos 1:3

“Thus says the Lord: ‘For three transgressions of Damascus, and for four, I will not revoke the punishment, because they have threshed Gilead with threshing sledges of iron’” (Amos 1:3).

Amos introduces himself as a shepherd from Tekoa, about 5 miles south of Jerusalem. He lived before the Assyrian exile and prophecied to both the northern and southern kingdoms, as well as the surrounding nations. 

In chapter 1, he uses a literary device called numerical heightening, where a number is given, then one is added. The added number is used for intensity. Here, Amos uses this device to prophecy against five surrounding nations, each of which is guilty of injustice. 

Drawing from his experience as a shepherd and farmer, Amos uses the image of a threshing sledge of iron. These are typically used to break up wheat, separating the grain for harvest. Amos uses the image to illustrate the harshness and cruelty of Damascus toward the Israelites of Gilead. This cruelty has angered the Lord. 

Father, thank you that injustice and cruelty matter to you. There is none like you. Amen.