Jeremiah 29:11-13

“For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.” (Jeremiah 29:11-13)

This is powerful. While it is written to Israel in exile, I believe it reveals the truth about God that applies to all people everywhere.

  1. (11) Even though Israel was so wicked that God sent them into exile, He says He has plans for them. God has not abandoned His covenant with them. Apparently, when He said “forever,” He meant forever.
  2. (11) God’s future for Israel is restoration, not destruction or abandonment.
  3. (12) Israel will call on God, and He will hear them.
  4. (13) He promises they will find Him when they seek Him with all their heart.

My thoughts are on the condition of verse 13. “You will seek me and find me, when you seek me with all your heart.” I don’t know how to measure “with all your heart.” However, I think it means with sincerity. Perhaps, “with all your heart” means with the same energy and commitment we would search for our lost car keys if we were late for a meeting at which we would receive one million dollars, but only if we are present.

It’s hard to measure the heart, so we can’t look at someone who seems to be low energy about finding God and say, “You aren’t seeking with all your heart.” I suspect this is more of a personal standard that we use to measure our own hearts.

Jesus uses similar wording in His Sermon on the Mount: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” (Matthew 7:7-8)

Father, please grow me in my faith so that I am more regularly seeking you with all my heart. Amen.

Jeremiah 28:2-4, 8-9

“Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon. Within two years, I will bring back to this place all the vessels of the Lord’s house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. I will also bring back to this place Jeconiah, the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the Lord, for I will break the yoke of the king of Babylon.” (2-4)

“The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the Lord has truly sent the prophet.” (8-9)

This is something of a contest of the prophets. Hananiah surely must have gained a following because he was prophesying the almost immediate end of Babylonian captivity and the restoration of the temple and the throne. Peace and prosperity are highly desired.

In fact, Jeremiah’s initial response was, “Amen. May the Lord bring your words to pass.” Jeremiah is clearly not against the restoration of Israel. However, he also realizes that a prophet’s word must be tested. Just because a prophet says, “Thus says the Lord,” doesn’t automatically make it a word from the Lord.

In this case, Hananiah’s word was so contrary to what the prophets of old had said regarding war and famine that Jeremiah said, when his words come to pass, we will know that he was truly from the Lord. In other words, we have to take a wait-and-see approach. In the end, the Lord told Jeremiah to declare Hananiah a false prophet.

I appreciate Jeremiah’s desire for peace and restoration and willingness to see if Hananiah was a true prophet. I also appreciate his heart to stay true to the Lord and speak once God spoke to him.

Father, help me to be more like Jeremiah in my commitment to you and your word. Amen.