Amos 6:4-7

“Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall, who sing idle songs to the sound of the harp and like David invent for themselves instruments of music, who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! Therefore, they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away” (Amos 6:4-7).

This is a passage about which I figuratively say, the Lord says, ‘We’ll see about that!” 

First, he describes the luxury of the northern kingdom: ivory beds, fresh lamb and beef, fine wine, and the best oils. Their focus is on enjoying the finer things in life rather than being concerned about the spiritual downfall (idolatry) of the northern kingdom. (King Ahab – Jezebel’s husband – was known for his large ivory bed.)

Second, he explains that these folks will be the first to be exiled because of their heart focus. 

This passage is a good reminder of God’s priority for heart commitment to righteousness. I must keep this in mind daily because I can be tempted to love the finer things over a love for spiritual things. I don’t think fine things are wrong, in and of themselves. They are wrong when they capture our hearts. 

Father, please help me shape my passions toward righteousness and not toward the world. Amen.

Amos 5:4-5

“For thus says the Lord to the house of Israel: ‘Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing’” (Amos 5:4-5).

The Lord is consistent in offering forgiveness and restoration for those who turn to Him: “Seek me and live.” The caveat is that He is not interested in divided loyalty. In other words, He didn’t want to share the stage with idols. Thus, he forbade the people from involving themselves in idolatry, specifically at Bethel, Gilgal, and Beersheba. 

The Lord still offers forgiveness for those who turn to Him through Jesus Christ. And, He still refuses to share the stage with others. At times, this can be challenging for me as my flesh seeks to have Jesus AND the world. 

Father, help me have a repentant heart, focused solely on you. Amen.

Amos 4:10, 12-13

“’I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me,’ declares the Lord” (Amos 4:10).

In this chapter, Amos provides a list of 5 calamities the Lord sent upon Israel. After describing each calamity (hunger, drought, pestilence, etc), Amos recorded these sad words, “yet you did not return to me, declares the Lord.”

A few observations here: 1) calamity is a tool in the Lord’s toolbox. In this chapter, we see that God doesn’t just allow bad things to happen; He actually causes those things. 

2) God can do this without being guilty of doing wrong. This may challenge some who think too philosophically about God. The true God of the Bible may not always fit in neat philosophical categories. 

3) The condemnation “yet you did not return to me” suggests that calamity is not random; it has meaning and purpose. In these cases, it was used to draw Israel back to the Lord. 

If we take the approach that “bad things” cannot be from God, this chapter can not make sense. This forces us to take a larger view of the world around us. In fact, we should seek to recognize the Lord’s hand in all things happening around us. That is how Joseph responded to being betrayed by his brothers. “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (‭‭Genesis‬ ‭50‬:‭20‬).

Father, please help me see your hand in this world, and help me to respond appropriately to the things that happen to/around me. Amen.

Amos 3:2

“You only have I known of all the families of the earth; therefore I will punish you for all your iniquities” (Amos 3:2).

This verse is interesting because it pushes against some mistaken assumptions that people have about being in a relationship with God. Some people assume that being in a relationship with God means that everything will be perfect in their lives. 

Some people assume that God goes easier on those with whom He has a relationship. However, this verse suggests that those in a relationship with God, 1) actually sin and have problems, and 2) God does not turn a blind eye toward their sin. 

I can be guilty of those false assumptions, too. Therefore, I must guard my mind and heart to 1) avoid sin, and 2) to think rightly about God. 

Father, please help me to love you with all my heart. Help me to walk in righteousness and to think rightly about you. Amen. 

Amos 2:6-8

“Thus says the Lord: ‘For three transgressions of Israel, and for four, I will not revoke the punishment, because they sell the righteous for silver, and the needy for a pair of sandals— those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted; a man and his father go in to the same girl, so that my holy name is profaned; they lay themselves down beside every altar on garments taken in pledge, and in the house of their God they drink the wine of those who have been fined’” (Amos 2:6-8).

In this chapter, the Lord sets his sights on Moab, Judah, and Israel. Using the numerical heightening literary device again, Amos lays out the sins of all three. 

I am focusing on Amos’s charges against Israel. The authorities of the northern kingdom are accused of injustice toward the needy (”those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted”), sexual deviance (”a man and his father go in to the same girl”), and abuse of religion (”they lay themselves down beside every altar on garments taken in pledge, and in the house of their God they drink the wine of those who have been fined”). All of this results in the Lord saying, “My holy name is profaned.”

I suspect in every one of those situations the offender thought it was their right to do what they were doing. Or, they simply said, “I don’t care what you say, I’m going to do what I want to do.” I am continually amazed at how sin makes us stupid. 

Why would a guy think he could get away with sharing a woman with his son? Sin! Why would a man think he could take advantage of people who are trying to obey God? Sin! Why do I think I can get away with disregarding the needy? Sin! It is hard to estimate the corrupting nature of sin. No wonder Paul said, “Wretched man that I am! Who will deliver me from this body of death?” (Romans‬ ‭7‬:‭24‬)

Father, thank you for providing a way of salvation from my sin! Thank you for the blood of Jesus to cover my sin. And, for the indwelling Spirit that guides me toward righteousness. Please help me not to profane your name today. Amen.