Matthew 9:36-38

April 11, 2026 by Leave a Comment

“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.’” (Matthew‬ ‭9‬:‭36‬-‭38‬)

Here, we see the heart of Jesus followed by his worldview. First, his heart: “He had compassion for them.” Notice that Jesus didn’t notice that the people were “like sheep without a shepherd,” then walked away saying, “Those poor people, I pity them.” Never in Scripture do we see the phrase “Jesus/He had compassion on them” followed by indifference. As is demonstrated here, Jesus always engaged with the situation.

In this case, Jesus relies on his worldview to engage the people. His worldview is that his father (Lord of the harvest) is involved in the earth. These people, for whom he had compassion, were like sheep without a shepherd. They wandered without guidance. Jesus said we ought to pray for God’s involvement, asking him to send shepherds for these people.

Jesus used an agricultural analogy to describe the crowds of people flocking to him as he proclaimed the gospel of the kingdom (9:35). He likened these people to fields ready to be harvested. They needed laborers who would come “harvest” them.

In such situations, we tend to think of sending someone (an individual) to meet the need. Thus, churches may get excited about a missionary going to X country. But Jesus’ desire was for God to start a movement by sending a multitude of laborers into the fields where the harvest was plentiful, but the laborers were few. And such a movement requires the Father’s involvement. In tandem with lifting a finger toward the harvest myself, have I cried to the Father to send laborers into the fields?

Father, forgive me for not having compassion on the multitudes who are like sheep without a shepherd. Forgive me for being satisfied that a laborer here, or there, is going into the field as if the need is small. Forgive me for not begging you to send laborers, as if we can get this done without you. Please send laborers into the fields. And, help me, at the same time, to do my part in the harvest. Amen.

Filed Under: devotional thoughts, Evangelism, Gospels, Jesus Said, Matthew, missionaries, New Testament Tagged With:

Matthew 8:11

April 10, 2026 by Leave a Comment

“I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven,” (Matthew‬ ‭8‬:‭11‬)

Jesus spoke these words to a gentile who had demonstrated faith toward him. And he wasn’t a random gentile, he was a Roman Centurion. Jesus seems to be telling this gentile and any onlookers that one day there will be unity between Jew and Gentile. This is a really big deal both then and now. So big that one must wonder, “How could that be?” Since Jesus was expanding on his compliment to the centurian’s faith, we can conclude that faith will be the catalyst for this unity.

Paul provides us with an explanation in his letter to the Ephesians:

“But now in Christ Jesus you who once were far off (Gentiles) have been brought near by the blood of Christ. For he himself is our peace, who has made us both (Jew and Gentile) one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man (Jew and Gentle together) in place of the two, so making peace, and might reconcile us both (Jew and Gentile) to God in one body (the church) through the cross, thereby killing the hostility.” (Ephesians‬ ‭2‬:‭13‬-‭16‬, emphasis and explanation added)

“This mystery (of the church) is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. ‭‭(Ephesians‬ ‭3‬:‭6‬, emphasis and explanation added)

In those verses, Paul explains that God has created a mysterious body in which Jews and Gentiles are both equal members and unified. He also explains that entry to this body is in Christ Jesus through the gospel. We call this the church, the earthly body of Christ.

One must ask if we see such a display of equality and unity in churches today. My observation, based on decades of experience in local congregations in Jewish majority and Gentile majority contexts, is that we are not there yet. Not hardly. Is there an isolated example of equality and unity in a particular local congregation? Sure. But that is almost as rare as spotting a unicorn.

I can not solve that problem here. But I can remind myself that Jesus and Paul both spoke of a day when both would recline together, and not begrudgingly. I want to see that day. I know the answer is Christ, but how do I help Jews see the beauty of Christ despite the history of hardship heaped on the Jews in the name of Jesus? How do I help Gentiles see the welcoming and reconciling heart of Jesus, when they have become convinced that the Jews (or “fake Jews” as many call them) are the primary problem in the world?

Father, we are in a pickle, and seemingly farther than ever from the amazing picture that Jesus and Paul painted. Help me to long for your ideal. Then, help me labor tirelessly to that end. Amen.

Filed Under: cross-cultural, devotional thoughts, discipleship, Ephesians, Jesus Said, Matthew, New Testament Tagged With:

Matthew 7:24-27

April 9, 2026 by Leave a Comment

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (‭‭Matthew‬ ‭7‬:‭24‬-‭27‬)

These verses may evoke childhood memories for some. In your memory you may hear children’s voices singing, “The wise man built his house upon the rock.” And you may see in your mind’s eye, kids motioning the rains coming down and the floods coming up with their hands. But these words are more than a Sunday school song for kids. Adults need to heed them, too. (See this video if none of this is familiar.)

Jesus closed his Sermon on the Mount with this warning to be prepared for the hardships of life (the rains) that will surely come. The positioning of this warning should help us see its value.

Here, Jesus is imploring his audience to build their lives on him (He is the rock). And how would one do that? The quick answer is to embrace the teachings that preceded this closing. The payoff is great. Who wouldn’t want their life and faith to hold up through the storms of life? I don’t think anyone would desire that their own lives fall apart. But a core element in this sermon is discerning the heart. So, while no one would desire that their own life fall apart, their hearts might have a greater desire for something that will inevitably destroy their lives. In other words, they will build their house on sand. Building on the sand is choosing to follow any other voice than Jesus.

We have to be careful here. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” (Matthew‬ ‭7‬:‭21‬) The choice isn’t a religious voice versus a non-religious voice. It is Jesus versus every other voice.

This challenge of discernment is for believer and unbeliever alike. Christians can foolishly choose paths that lead to destruction. There are a lot of voices beckoning us down their particular path. WARNING: Not all paths lead to good places. Jesus’ sermon (Matthew 5-7) provides us tremendous guidance on how to build our house on the rock.

Father, I need wisdom and purity of heart. Please help me grow in both so that I may desire Jesus more than anything else in this world. Amen.

Filed Under: devotional thoughts, discipleship, Jesus Said, Life in Christ, Matthew, New Testament Tagged With:

Matthew 6:1

April 8, 2026 by Leave a Comment

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” (‭‭Matthew‬ ‭6‬:‭1‬)

The key words here are “in order to.” These words address motive. In this case, the motive is to be seen by men. Those who practice righteousness before men, in order to” be recognized by those people will not be rewarded by the Father. Wow!

This is not a warning to forgo righteousness before people. It is a warning about motives. I don’t know if the challenge is greater today than it was then. But in our age of social media and instant gratification, this is a tough challenge.

The desire to be recognized for our good deeds and clean living is strong. One YouTube genre I really enjoy features people surprising someone who’s fallen on hard times with a kind and generous gesture. While those videos often cause me to tear up, I’m conflicted because the person is filming themselves performing the kindness, then uploading the video for people to see.

If asked, I’m sure the person would say they post the video to encourage others to follow their example of kindness, not to get the applause of men. I know that I want my kids to see my faith in action as a way of passing it on to them. But do I want them to see how faith works in the real world more than I want them to think I’m a good Christian? At times, I’m afraid I want their recognition more than anything. That’s tough to discern.

Ultimately, we should express our faith before men, not for their applause but for the approval of our Father in heaven.

Father, please help me to shape my heart so that when I live a godly life in front of others, I do that for your glory, not mine. Amen.

Filed Under: devotional thoughts, discipleship, Gospels, heart matters, Hope this Helps, humility, Jesus Said, Matthew, New Testament Tagged With:

Matthew 5:10-11

April 7, 2026 by Leave a Comment

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.” (‭‭Matthew‬ ‭5‬:‭10‬-‭11‬)

This is another Bible passage that doesn’t feel right. Who wants to be persecuted? Who wants to be reviled and have all kinds of evil uttered against them? Who would sign up for those things?

Yet, Jesus said those who experience those things because of their faithfulness to him are blessed. Interestingly, the Chicago Bulls recently released a recently acquired first-round draft pick because he was critical of the NBA’s promotion of Pride Month. Jaden Ivey’s complaint? He says the league is promoting unrighteousness. And he is correct!

Since his release, he has remained firm that all the fame and money are nothing compared to Christ. As one might imagine, the pressure against him has grown. Yet, he remains steadfast in his position. He is a contemporary example of what Jesus is talking about.

Father, please help me to be so satisfied with you that the affirmation of this world is meaningless in comparison. Amen.

Filed Under: courage, devotional thoughts, discipleship, Faith, fear, Gospels, Jesus Said, Life in Christ, Matthew, New Testament Tagged With:
« Previous Page
Next Page »