Photo Op at The Western Wall

During the Passover holiday, I had an enjoyable and (like always) interesting visit at the Western Wall. Unsurprisingly, there were more people at The Wall than on ordinary days, which is always pleasing to my senses. I really enjoy the hustle and bustle of activity at The Wall during the holidays.
As I sat facing The Wall, I generally tried to lock in on a particular area and wait patiently for a good photo-op to present itself. This approach generally draws the attention of the more religious and creates a situation of them watching me watch them. Almost a standoff to see who will reveal their interest in the other first. Who is more interested in what the other is doing, me or them?

Due to the personal nature of prayer, even at a large public venue, I try to be discreet in taking photographs at The Wall. I realize that some people don’t want their picture taken at all, while others, for the sake of public appearance, pretend to not want their pictures taken. Others don’t mind at all, and sometimes even ask to have their picture taken. I ran into such a situation on my last photo shoot at The Wall: some wanted me to take pictures, others didn’t.

I’m naturally a people watcher. And, since I was scouting for good photo opportunities, my senses were extra sharp. I was sitting, facing the wall, so I couldn’t see what was happening behind me, but from certain movements among the Haredi (ultra-orthodox) guys at the wall, I could tell something big was developing. I could see men “nonchalantly” relocating. Some were moving chairs and tables and children as if to make room for a group of guests. And the crowd in this particular area of the The Wall was starting to grow in number and anxiety.

Suddenly from behind me on the right a wave of men dressed in the standard issue black and white uniform flowed toward The Wall in a way I had never seen before. In the front of that wave of people was an elderly man whom I could tell was the reason for the crowd and the anxiety. The crowd that was already at The Wall opened up to allow this apparently holy man to approach The Wall in the way I envision the Red Sea opening up to allow Moses and the children of Israel to pass. As soon as I saw the wave of people moving in from my right, I got to my feet and tried to position myself for some good shots of whatever it was that was happening. But I was too late because just as quickly as the wall of people opened, it closed, and the special guest was sealed inside, safely within the admiration of his followers and protected from people like me.
The crowd continued to swell as word of the man’s arrival spread. I could feel myself being pushed further and further away from the guest of honor, but I was determined to find an open view of that man, whoever he was. I moved around the mob, first left, then right, looking for a view. Finally, on the far right, I was able to weave my way in front of some of the more timid onlookers and see him, face close to the wall, prayer book in hand, moving back and forth as he prayed.

Perhaps the most interesting thing in the whole process, was that a group of teenagers had made their way close to the elderly man and were serving, for lack of a better word, as his posse. It seemed that their responsibility was to keep people like me at a distance, or at least block my view. And once they saw me raise my camera, they went into action. They never approached me, they simply crowded together in a way that blocked my view. Well, most of the time. They were in a dilemma: should they give more attention to me, or to praying with their leader? So, as they bobbed back and forth in prayer, occasionally looking back over their shoulders as a warning to me, they occasionally gave me clear views of The Man.

After I had taken all the shots I wanted, I went and sat down where I was sitting when the wave of people appeared earlier. Apparently, a number of The Man’s followers had noticed my efforts to get his photograph because several were now focused on me. After a few moments, one of them approached me and politely explained to me how improper it was for me “to take photographs of such a holy man.” I asked for The Man’s name, but he only said, “this is a different world from yours. He is a revered teacher and it isn’t nice to take his picture, so don’t take any more pictures.”

As I sat thinking about that brief conversation, another of the “Holy Man’s” admirers approached me. However, unlike the previous fan of The Man, with a big smile on his face the second man asked, “Did you get some good pictures of him?” “Yes,” I answered. “Do you know who He is?” “No, perhaps you can tell me,” I offered. “He’s a very famous teacher. Do you think you got some good pictures?” “Yes,” I assured him. “Well, if you got some good pictures, would you send me a couple? You should try to get some more. Try from the other side and send those to me, too.” I entered my phone number in his mobile phone so that he could give me an address because neither of us had a pen or paper. He seemed really happy at the prospects of getting some photos of the “Holy Man” praying at The Wall at Passover. However, he never called. So, I guess if he reads this, he can see some of the photos he missed.

Foto Friday: Kinda, But Not Exactly

Inside the New Gate in the Old City of Jerusalem, there’s this restaurant,…well it’s kinda restaurant, but not exactly.

Foto Friday: The Ad I’m Waiting For

Egged, the largest public transportation company in Israel has started to increase their revenue stream by expanding their on-bus advertising. I wonder if it has expanded enough to include the Yeshua website. Even if their policy theoretically allowed advertisements like the one above, I doubt they could afford to actually allow it, as I’m certain those particular buses would be vandalized at a cost far greater than the income such an advertisement would generate.

Below, are some of the current advertising campaigns moving about town on Egged buses.

Memorial Day 2007 in Israel

Memorial Day in Israel is an unusual experience. As one who has studied modern Israeli history, I’m fully aware of the human cost that has been absorbed by this small nation in her effort to survive in this neighborhood. And the traditional observance here, seems to keep that cost in the forefront of the minds of Israel’s citizens.

Since the first moments of her existence she has been in a battle for survival. Actually, that battle for survival started well before David Ben Gurion announced the independent statehood of the modern state of Israel on May 14, 1948. Since that monumental announcement, Israel has been engaged against her enemies with a formal war in each decade: 1948, War of Independence; 1956, The Sinai Campaign; 1967, The Six Day War; 1973, The Day of Atonement War; 1982 The [First] Lebanon War; 1990, The [First] Gulf War*; and 2006, The [Second] Lebanon War.

Though objective “experts” generally suggest that Israel was the victor in all these wars, except perhaps the 2006 Lebanon War, the cost in human life has been heavy. And Memorial Day is dedicated to the memory of those who gave their lives in military service to this country.

It is observed differently, and I think more personally in Israel, than I have noticed in the United States. All across the nation, during Memorial Day, the air raid sirens will sound twice in an unbroken, somber wail: One minute at 8:00 in the evening and then for two minutes the next morning at 11:00.** Everything comes to a halt when the siren begins. Cars stop (even on the highway) and the occupants generally get out and stand at attention. Those on the streets, stop in their tracks and stand at attention. It is actually quite moving to see this in action.

In addition to the observance of a moment of personal silence during the sirens, throughout the day, there are memorial services in every community, as well as at every military cemetery. Places of entertainment are also closed and the radio stations play reflective, nationalistic songs, which help keep the public’s thoughts sober and contemplative, and perhaps appreciative of the sacrifice of so many.

Another important way that Memorial Day is different in Israel than in the United States is that it is directly connected to Independence Day, which is the next day. So, as Memorial Day closes out at sunset, Independence Day, opens in all its splendor. It’s as if the calendar testifies, “without sacrifice, there is no celebration.” I like this better than the month long separation between the two days in the American calendar.

*At the request of President George H.W. Bush, Israel didn’t actively participate in the 1990 Gulf War, though they did receive “retaliatory” scud missiles from Iraq.
** The Jewish day starts in the evening, the the first sound at 20:00 and the second at 11:00.

What Would You Say?

What would you say if this 10 year-old boy told you “[bad] things happen to you because you don’t wear a kipa (a.k.a. yarmulke or skullcap) and eat kosher food”? That’s what happened to me.

I had occasion to be at his school and he befriended me while I was waiting for his principal. His school is a private, religious, elementary school with an enrollment of about 80.

To say that I was the odd man out would be a dramatic understatement. Although I made a special effort to dress in long pants and a hat before going there, I was clearly the outsider, with no chance of ever fitting in. However, he was friendly and conversational. The other kids mostly stared at me, much like I do a strange fish featured on the National Geographic Channel.

He told me that his class had just finished studying the book of Joshua, so I asked him to give me the short story version of Joshua. He started regaling me with a Midrashic story of Joshua beating up three thieves. He enjoyed doing karate chops and shadow punches as he mimicked Joshua’s clear and overwhelming victory over the bad guys. I enjoyed seeing his excitement, though I was disappointed that he didn’t include anything about Joshua from the Bible in his summary.

During our conversation, it was clear that, in spite of his willingness to engage me in conversation, he, like the rest of his classmates, viewed me as an outsider, too. I didn’t look like him, therefore, it was obvious that I didn’t eat like him either. His comments revealed that the two criteria he used to determine my standing before HaShem (God) were my dress (especially the type of head covering) and my food.

He was surprised to find out that we actually buy kosher food. (It’s not so hard in Israel. In fact, it is more difficult to buy non-kosher food here.) However, it only took him one more question to reveal that we don’t “really” buy kosher food: we don’t buy food authorized as kosher by his particular group. “If it isn’t [a particular kosher stamp], it is not really kosher. They just trick people like you with all the other kosher stamps,” he said with complete assurance.

Though the hat I had chosen to wear allows me entrance to the Western Wall in Jerusalem, it wasn’t an approved head cover in his world. After all, it wasn’t a black kipa like he wears. However, there is still hope for me: If I stop eating non-kosher food and wear a black kipa, bad things will stop happening to me.

While I wouldn’t expect a ten year-old to see the irony of this conversation, I didn’t miss it. When I asked him how many brothers and sisters he has, he said, “I have three sisters, but I only say two because the youngest [an infant] is about to go to heaven.” (I found out later that his youngest sister has a serious heart problem and he has 4 brothers.) The problems I was there to speak with the principal about weren’t even on the “problem scale” compared to the death of an infant.

It never occurred to him that the proper head cover and kosher stamp hadn’t prevented bad things from happening to his family. The only thing he could clearly see is that I was an outsider invading his world, which must be the reason for my problems.

Questions:
1. How would you respond to his conclusions? Would you challenge him or simply not accede to his position?
2. How would you offer him encouragement and hope regarding his sister’s health condition?
3. How would you share the gospel with him?