Luke 7:4-7, 9

Luke 7:4-7, 9

“And when they came to Jesus, they pleaded with him earnestly, saying, ‘He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.’ And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, ‘Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore, I did not presume to come to you. But say the word, and let my servant be healed.’ (4-7)

When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, ‘I tell you, not even in Israel have I found such faith.’”(9‬)

This story illustrates the difference between faith and works. Let’s build it out. The characters in this story are 1) the Roman centurion and his servant, 2) the Jewish elders, and 3) Jesus.

The first thing that should leap off the page for us is the oddity of the partnership between the elders of the Jews and the Roman centurion. Typically, the conquered have a strained relationship with their conqueror. But, the oddness of this relationship is elevated because of the religious distinctions between Romans and Jews. Yet both considerations are apparently overlooked by the elders of the Jews, who deemed him worthy because “he loves our nation, and he is the one who built us our synagogue.” The elders deemed him worthy of Jesus’ attention because he did something significant for them. In other words, he earned it.

Contrast that with the centurion’s thoughts. “I am not worthy to have you come under my roof.”

The elders and the centurion saw the need in the same way. Their starting point was the same. Their path to the request was different. The elders said he deserved Jesus’ help. The centurion said he was not worthy to be in Jesus’ presence. He also added that he knew Jesus could heal his servant from afar. While it may not be obvious at the first reading, Jesus viewed these additional words as a demonstration of the centurion’s faith. So much so that Jesus said, “I tell you, not even in Israel have I found such faith.”

Luke concludes his telling of this story with these words: “And when those who had been sent returned to the house, they found the servant well” (7‬:‭10‬). Matthew provides a more detailed conclusion, emphasizing the centurion’s faith: “And to the centurion Jesus said, ‘Go; let it be done for you as you have believed.” And the servant was healed at that very moment” (Matthew‬ ‭8‬:‭13‬).

In summary, we see two approaches to Jesus: 1) works-based, and 2) faith-based. Note that it was the latter that caused Jesus to marvel and remark that he had not seen such faith in all of Israel (Luke 7:9 and Matthew 8:10).

I think we, too, can cause Jesus to marvel when we stop looking at our perceived accomplishments, and focus on him. What can I offer Jesus but a broken and contrite heart full of faith?

Father, help me have a genuine, humble faith similar to the centurion’s. Amen.

Luke 6:31

Luke 6:31

“And as you wish that others would do to you, do so to them.”

This chapter hits hard. There are so many things that stand out.

“Do unto others as you would have them do to you” is often called the Golden Rule. This rule is fairly easy to understand. However, it is often illustrated in reverse. For example, “Don’t lie, steal, or cheat because you don’t want people to do those things to you.” This formulation, which I have used with kids, is more akin to the Jewish sage Hillel, who said, “What is hateful to you, do not do to your fellow.” (Babylonian Talmud, Shabbat 31a) Notice that the focus is on not doing what you don’t like. One could fulfill Hillel’s formulation by doing nothing.

Jesus requires his disciples to actually do something. Figure out how you want to be treated, then go and do that to others. However, before we smile and say, “I like Joe, so I will always be nice or honest or forgiving toward him,” we must recognize that the context of Jesus’ command is dealing with our enemies.

The verses leading to the Golden Rule list all the people we would desire to avoid:

“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back.” (Luke‬ ‭6‬:‭27‬-‭30‬)

Jesus commands action from us, not passivity or avoidance. That hits hard.

Father, help me to love those whom I perceive as enemies and wrongdoers. Please help me do the hard things for your glory. Amen.

Luke 5:10-11, 27-28

Luke 5:10-11, 27-28

“… And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” And when they had brought their boats to land, they left everything and followed him. (11-12)

After this, he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him” ‭(27‬-‭28‬).

In this chapter, we see the Lord call Peter, James, John, and Levi [Matthew]. And we see them respond by abandoning everything to follow him.

At that moment, they released their grips on the things of this world and followed. Jesus was assembling a team to turn the world upside down with the news of his coming. In this chapter, we see that he is drawing together people from different backgrounds. These guys are fishermen and a tax collector.

We should not overlook others who encounter the Lord and are changed in ways that cause them to herald the news. For example, we see the leper that Jesus healed. I love that story, particularly as it relates to the team Jesus is building. “And he charged him to tell no one, but go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities” (5‬:‭14‬-‭15‬). Even though Jesus told him to tell no one, the news spread.

We also see the lame man who was brought to Jesus by his friends. To demonstrate his own authority to forgive sins, Jesus told the lame man to “rise, pick up your bed and go home.” At that moment, the formerly lame man became a member of Team Jesus. Notice how he responded to Jesus’ command. “And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God.” (‭‭5‬:‭25‬) Not only did he obediently pick up his bed and go, thus physically proclaiming Jesus power, he also glorified Jesus. I imagine that He told everyone he encountered, “Look at what Jesus did!”

In this chapter, we see Jesus assembling a family of followers. Some of them were called to leave everything behind and literally walk with him day by day. Others were touched by Jesus and left in their daily life and environments. Both groups were (and are) useful for the Lord’s purposes.

Father, help me to embrace the place and task you have assigned me. Please help me be faithful in glorifying you wherever I am. Amen.

Luke 4:13

“And when the devil had ended every temptation, he departed from him until an opportune time” (Luke 4:13).

This verse is so instructive for us. Luke is describing the circumstances after Jesus successfully resisted the devil’s temptation. But we should not overlook the future aspect of this verse.

After failing, the devil departed from Jesus UNTIL an opportune time. Satan didn’t give up; he only retreated until a future time more appropriate for his purposes.

If the devil didn’t give up looking for opportunities to tempt Jesus, why would I think he would give up on his desire to tempt me? Peter warns us about the nature of the devil: “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (1 Peter‬ ‭5‬:‭8‬)

Let’s extend the metaphor. When a lion fails to catch the gazelle, does he a) forever give up, or b) try again? If a gazelle happens to escape the clutches of the lion, should it a) disregard the likelihood of a future attack by the lion, or b) remain on alert for a future attack?

Based on both Luke’s assessment and Peter’s warning, I should consider a successful defense against the enemy’s temptation the BEGINNING of the battle rather than the end. I must not allow pride to lull me into a false sense of security. I must guard my mind and heart and eyes and ears against the wiles of the devil.

Father, please help me take these warnings seriously. Help me to realize how crafty the devil is and how foolish I can be. Amen.

Luke 3:8

“Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham” (Luke 3:8).

This hits close, particularly to a certain generation in American culture. First, John the Baptist told his listeners to demonstrate their repentance with fruit. Don’t just claim it; show it!

Second, he warns them not to falsely think they are repentant because they are descended from Abraham. Familial relationship is not a free pass. I recall asking some college students if they were Christians, and they began to tell me how faithful their grandma was to the church. That’s nice and all, but I didn’t ask about your grandma.

Although John was speaking to Jews of his generation, I believe his statement is one we should embrace for ourselves.

We should not be satisfied with a claim of repentance. We should look in the mirror and ask ourselves, “Where is the evidence of my profession?” Does my life bear fruit of repentance? If not, why not?

My grandparents didn’t go to church, so I am not tempted to claim their faith as my own. However, I need to ensure that my kids (and hopefully grandkids) do not depend on my faith as their own. I need to guide them toward their own repentance, including fruit.

Father, please help me bear more fruit of repentance. For my own consideration, but also that others may have better certainty of my faith. Amen.