Matthew 17:22-23

April 19, 2026 by Leave a Comment

“As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day.’ And they were greatly distressed.” (Matthew 17:22-23)

Earlier in this chapter (17:9), immediately following his Transfiguration, Jesus mentioned his future resurrection to Peter, James, and John. Later, after descending the Mount of Transfiguration, Jesus gave more complete description of his death, including his betrayal, death, and resurrection. This is the second time he told the larger group of disciples; the first was in chapter sixteen.

The disciples’ response is what sticks out to me: “And they were greatly distressed.” (23) I often wonder why they didn’t get it. Why were the disciples surprised to discover that Jesus was resurrected? Why did Thomas refuse to believe until witnessing the wounds? Afterall, they were surely aware of the Hebrew Scriptures, right? They knew Genesis 3:15 told of the collision between the woman’s seed and the seed of the serpent (Genesis 3:15), right? Surely they were aware that Psalm 22:16 and Zechariah 12:10 told of his piercing. They knew Daniel 9:26 described the anointed one, right? What about Isaiah 53? Did they forget that one?

And now, for the second time they are hearing of Jesus coming death AND resurrection (third time for Peter, James, and John). Yet, they don’t get it. My first reaction is often judgmental. If I can get it from this distance of time and geography, why can’t they get it? Then, I remember that I didn’t get it immediately, either.

I am also reminded that faith is not a math formula. So often, I expect that a well-reasoned argument should result in a profession of faith. However, the new birth (Jn 3) is spiritual and requires the work of the Spirit and a surrender of the heart. This is why Jesus emphasized praying for the Lord’s involvement in the harvest (Mt 9:38). So often, I fail to remember that spiritual battles require spiritual armor. I can’t only gear up with a good argument; I need the Holy Spirit’s help.

Father, forgive me for treating the new birth so casually and naturally. Please keep reminding me that the new birth comes from the Spirit above. Please allow me to give a Holy Spirit-anointed testimony to a lost person today. Amen.

Filed Under: devotional thoughts, Evangelism, Jesus Said, New Testament Tagged With:

Matthew 12:41-42

April 14, 2026 by Leave a Comment

“The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.” (Matthew‬ ‭12‬:‭41‬-‭42‬)

A few verses before these, Jesus called his audience “an evil and adulterous generation.” What pushed Jesus to use such strong language? The people’s refusal to believe in him, both out of indifference and rebellion.

Signalling their guilt for refusing him, Jesus mentions two Old Testament stories. He said Ninevites, who repented at the preaching of Jonah, and the Queen of the South, who sought out the wisdom of Solomon, would condemn his contemporaries during the day of judgment.

His point in using these illustrations was to contrast the positive gentile responses to God’s lesser servants with his audience’s refusal to believe in him. Think about the contrast: The Ninevites repented as a result of the preaching of Jonah, a reluctant, even rebellious, prophet. The Queen of Sheba travelled a long distance (scholars suggest she was from Ethiopia or Yemen) to hear the wisdom of Solomon, the wisest man who became a great fool. Yet Jesus, the promised Messiah and God in the flesh, doing miracles in their presence, was rejected.

I imagine the day of judgment will be powerful when people are reminded of their hardness of heart that caused them to dismiss one greater than Jonah and Solomon. This causes me to think about my own generation’s hardness of heart. In our day, we have God’s complete revelation in the Bible and mountains of corroborating evidence, yet the majority of our generation is indifferent, at best. What will judgment day look like for this generation?

My heavens, how often am I indifferent? While I don’t believe Christians will be judged in the same way as unbelievers, simply recognizing similarities between them and me should motivate me to be more faithful and responsive to God’s word.

Father, please forgive me for my own indifference. Please use Jesus’ words to motivate me toward greater responsiveness toward you. Amen.

Filed Under: devotional thoughts, discipleship, Jesus Said, Matthew, New Testament Tagged With:

Matthew 11:21

April 13, 2026 by Leave a Comment

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you.” (‭‭Matthew‬ ‭11‬:‭21-22‬)

This verse is rich. I see a few things here. First, Jesus is addressing Chorazin and Bethsaida, two points of the “evangelical triangle.” (The third point is Capernaum, which is addressed in the next verse.) These cities are labeled such because the bulk of Jesus’ and the disciples’ work was done among them. Jesus’ Galilean HQ was Capernaum. Bethsaida was the hometown of Peter, Andrew, and Phillip. That Chorazine and Bethsaida are being called out like this indicates a significant lack of response. In other words, not everyone will believe. And in certain cases, a lot of Gospel presence still does not change the hardness of heart.

Second, we can see a principle mentioned in Luke 12:48, “To whom much is given, much will be required.” I see this in the comparison of the judgment for Chorazine and Bethsaida versus Tyre and Sidon. Tyre and Sidon were known for their pride (Ezekiel 28), Ba’al worship, and minimal gospel presence. Yet, Jesus says they would have repented had they had the gospel presence that Chorazin and Bethsaida had. While all sinners stand guilty before a holy God, it appears there will be varying levels or degrees of punishment.

Father, forgive me for so much indifference to what you have blessed me with. You have given me free access to your word and good Bible teachers. Yet, at times – far too often! – I have an indifferent spirit about walking in the Spirit or helping others know Christ. Please revive my heart. Amen.

Filed Under: devotional thoughts, discipleship, good enough, Gospels, Jesus Said, Matthew, New Testament Tagged With:

Matthew 10:14-15

April 12, 2026 by Leave a Comment

“And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.” (Matthew‬ ‭10‬:‭14‬-‭15‬)

Here, Jesus is sending his disciples out to the lost sheep of the house of Israel (6), proclaiming “The Kingdom of Heaven is at hand” (7). Today’s verses are a) Jesus’ instructions for how to symbolically reject anyone who is not receptive to the disciples or their message, and b) the judgment that awaits those who reject the disciples and their message.

First, the disciples are to shake the dust from their feet as they leave the rejecting home. Luke (9:5) adds that this is a testimony against them. Paul and Barnabas repeated this practice in Pisidian Antioch (13:51). It seems this practice is a means of visibly saying, “I have done what I can. I bear no responsibility for you.”

Second, the judgment that awaits those who reject is ominous. Jesus clearly indicates that a) there will be a day of judgment, and b) that real judgment will be applied to those who reject the disciples’ message.

Unfortunately, there is a growing effort, even among evangelicals, in our day to minimize or reduce the severity of this judgment. Jesus’ warning is not hyperbolic or exaggerated. Even though Mark and Luke do not include the warning of Sodom and Gomorrah in their retelling of Jesus’ commissioning of the disciples, Peter references the destruction of the twin cities in his epistle: “if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;” (‭‭2 Peter‬ ‭2‬:‭6‬). So did Jude: “just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.” (‭‭Jude‬ ‭1‬:‭7‬)

Today’s verses should give me pause. I need to reconsider how I think about the lost. Do I share the concern of Jesus, Peter, and Jude? Or, do I dismiss the judgment to come as hyperbole or as “their problem, not mine”?

Father, help me to share Jesus’ heart for the lost. Help me to be more burdened for those who are walking (even running!) toward judgment. Please forgive me for my apathy. Amen.

Filed Under: devotional thoughts, Evangelism, Gospels, heart matters, Jesus Said, Matthew, New Testament Tagged With:

Matthew 9:36-38

April 11, 2026 by Leave a Comment

“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.’” (Matthew‬ ‭9‬:‭36‬-‭38‬)

Here, we see the heart of Jesus followed by his worldview. First, his heart: “He had compassion for them.” Notice that Jesus didn’t notice that the people were “like sheep without a shepherd,” then walked away saying, “Those poor people, I pity them.” Never in Scripture do we see the phrase “Jesus/He had compassion on them” followed by indifference. As is demonstrated here, Jesus always engaged with the situation.

In this case, Jesus relies on his worldview to engage the people. His worldview is that his father (Lord of the harvest) is involved in the earth. These people, for whom he had compassion, were like sheep without a shepherd. They wandered without guidance. Jesus said we ought to pray for God’s involvement, asking him to send shepherds for these people.

Jesus used an agricultural analogy to describe the crowds of people flocking to him as he proclaimed the gospel of the kingdom (9:35). He likened these people to fields ready to be harvested. They needed laborers who would come “harvest” them.

In such situations, we tend to think of sending someone (an individual) to meet the need. Thus, churches may get excited about a missionary going to X country. But Jesus’ desire was for God to start a movement by sending a multitude of laborers into the fields where the harvest was plentiful, but the laborers were few. And such a movement requires the Father’s involvement. In tandem with lifting a finger toward the harvest myself, have I cried to the Father to send laborers into the fields?

Father, forgive me for not having compassion on the multitudes who are like sheep without a shepherd. Forgive me for being satisfied that a laborer here, or there, is going into the field as if the need is small. Forgive me for not begging you to send laborers, as if we can get this done without you. Please send laborers into the fields. And, help me, at the same time, to do my part in the harvest. Amen.

Filed Under: devotional thoughts, Evangelism, Gospels, Jesus Said, Matthew, missionaries, New Testament Tagged With:
« Previous Page
Next Page »