Credit to Whom Credit is Due

I have learned so much while studying the life of Hezekiah. I know that some would quickly dismiss the life of Hezekiah as “boring old history.” But in reality, it is anything but boring. I have been fascinated to see once again, God’s hand at work in the lives of his chosen ones.

Here’s one of the things God showed me during my study of the life of Hezekiah:

In today’s terminology, Hezekiah would be described as a go-getter, a doer not a dreamer, a real nose to the grindstone kind of guy. And all those descriptions would be accurate because Hezekiah was clearly a man on a mission – in every sense of that phrase.

I was excited to see that Hezekiah didn’t cautiously get himself adjusted to his new position as king. No, he got down to business, God’s business, right away. The temple was more than non-functional; it was, in fact, a disaster. Hezekiah’s father had essentially disassembled the holy instruments and remodeled the temple to something unrecognizable by biblical standards.

Second Chronicles 29 gets into the description of Hezekiah’s actions as quickly as Hezekiah apparently did: It gives us two verses of introduction to the new king, then verse three tells us that in the first month of the first year of His reign, Hezekiah opened the doors of the temple and began the repairs and consecration. But, since verse three is a summary statement, it might be easy to underestimate the quickness with which Hezekiah actually got to work. It is from 2 Chronicles 29:17 we learn that it was on the first day of Hezekiah’s first month in office that the consecration began. Wow! Talk about a quick starter.

The process of consecration was more than saying a quick hocus-pocus formula, splashing a little holy water and poof things were back in order. No, it was a physical process of removing and replacing all the unclean things that were found in the temple of the LORD and replacing them with the proper instruments. All of those unclean items were brought out to the temple courtyard, and from there the Levites carried them into the Kidron Valley for disposal.

After 16 days of hard labor at an apparently feverish pitch, the temple had been restored and was ready for re-dedication. Early the next morning, King Hezekiah, accompanied by the city officials, made his way to the temple to make a sin offering for the kingdom, for the sanctuary and for Judah. The animals were sacrificed in their particular order, and the sanctuary was restored.

Clearly, this is only a summary of that day’s activities; and it’s intentionally brief so that I can get to the main point of this post, which is this: Without question, King Hezekiah labored diligently, both in a personal sense and as a leader of leaders. His efforts were clearly honored by the LORD, but notice how the chapter ends: “So the service of the temple of the LORD was reestablished. Hezekiah and all the people rejoiced at what God had brought about for his people, because it was done so quickly (2 Chronicles 29:35-36).”

They rejoiced at what God had done. Yes, Hezekiah led the restoration labors and God got the credit.

Now, some will think I’m making much ado about nothing. But, I’m really not, and here’s why: In the circles I come from, it is quite common to hear of a man (and his wife) who went somewhere and started with nothing, and after a lifetime of labor, there stands a church, usually a large church, that wasn’t there when they arrived so many years prior.

Upon his retirement, the accolades generally follow this pattern: “Brother Church Builder came out here when he and the misses were barely old enough to get married. They started with just a handful of people, married the young, buried the old, and faithfully preached the gospel. They gave their lives here, and now, all these years later, look at the church that Brother Church Builder built.”

I’m sure that such kind words are never intended to rob God of His credit, but my question is this: Do they?

Like Father, Like Son?

It is not uncommon to hear someone say, “like father, like son.” And by that, they are saying that they aren’t surprised in the behavior of the son because it is assumed he will behave like his father. Usually, this is meant in a negative sense, though it is possible to intend something positive.

Another way of saying the same thing is, “fruit doesn’t fall far from the tree.” Sometimes an additional caveat is offered: “…unless it’s planted on a hill.” But that caveat is generally intended as dry humor or a very rare exception.

Clearly every colloquial saying can’t be measured for its accuracy in all situations – after all, they are simply intended as general truths – but this particular one gives me concern because it dismisses the sovereign work of God in any of our lives.

Here’s a biblical example:

I’ve prepared a chart comparing/contrasting the lives of Ahaz and Hezekiah, both kings of Judah. While there are many more points that could be compared, I have limited this to 10 points.

1. Ahaz became king at 20 years of age and reigned 16 years in Jerusalem (2 Kgs 16:2, 2 Chr 28:1).
Hezekiah became king at 25 years of age and reigned 29 years in Jerusalem (2 Kgs 18:2, 2 Chr 29:1).

2. Ahaz: “Unlike David, he did not do what was right in the eyes of the LORD his God ( 2Kgs 16:2, 2 Chr 28:1).
Hezekiah: Like David, “He did what was right in the eyes of the LORD (2 Kgs 18:3, 2 Chr 29:2).

3. Ahaz’s wickedness is compared to the Kings of Israel (2 Kgs 16:3, 2 Chr 28:2).
Hezekiah’s righteousness is contrasted with the Kings of Judah (2 Kgs 18:5).

4. Ahaz’s Wicked Actions Described:
A. Sacrificed his sons in the fire [to Molech] (2 Kgs 16:3, 2 Chr 28:3);
B. Spread idolatry throughout Judah (2 Kgs 16:4, 2 Chr 28:4, 24-25);
C. Pilfered and rearranged the Temple furnishings (2 Chr 28:10-18).
Hezekiah’s Righteous Actions Described:
A. Removed the high places (2 Kgs 18:4);
B. Broke the pillars (2 Kgs 18:4);
C. Cut down the Asherah (2 Kgs 18:4);
D. Broke in pieces the bronze serpent (2 Kgs 18:4).

5. Ahaz’s Enemies:
A. Rezin, King of Aram [Damascus] (2 Kgs 16:5, 2 Chr 28:5-8);
B. Pekah, King of Israel (2 Kgs 16:5, 2 Chr 28:5-8);
C. Philistines (2 Chr 28:18).
Hezekiah’s Enemies:
A. Assyria ( 2 Kgs 18:7, 2 Chr 32:1);
B. Philistines (2 Kgs 18:8).

6. Prophet in the Story of Ahaz: Oded (2 Chr 28:9).
Prophet in the Story of Hezekiah: Isaiah (2 Kgs 19:5-7, 20-34; 2 Chr 32:20-21).

7. Assyrian Leader During Ahaz’s Life: Tiglath-Pileser (2 Kgs 16:7, 2 Chr 28:20).
Assyrian Leader During Hezekiah’s Life: Sennacherib (2 Kgs 18:13, 2 Chr 32:1).

8. Ahaz’s View Toward Assyria: “I am your vassal, come and save me… (2 Kgs 16:7)”.
Hezekiah’s View Toward Assyria: “He rebelled against the king of Assyria and did not serve him (2 Kgs 18:7).”

9. Ahaz was buried in the City of David (2 Kgs 16:20), but not in the tombs of the kings of Israel (2 Chr 28:27).
Hezekiah “was buried on the hill where the tombs of David’s descendants are (2 Chr 32:33).”

10. Summary of Ahaz’s Life: “In his time of trouble, King Ahaz became even more unfaithful to the LORD (2 Chr 28:22).”
Summary of Hezekiah’s Life: “In everything that he undertook in the service of God’s temple and in obedience to the law and the commands, he sought his God and worked wholeheartedly (2 Chr 31:21).”

A father and son could not have been more different than Ahaz and Hezekiah. Perhaps Ahaz was planted on a hill, or better, let’s recognize God’s sovereign work in Hezekiah’s life and pray for the same in our own lives.

Friday Foto: Day of Atonement 2007

Leviticus 16 NKJV

Now the LORD spoke to Moses after the death of the two sons of Aaron, when they offered profane fire before the LORD, and died; and the LORD said to Moses: “Tell Aaron your brother not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud above the mercy seat.

“Thus Aaron shall come into the Holy Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering. He shall put the holy linen tunic and the linen trousers on his body; he shall be girded with a linen sash, and with the linen turban he shall be attired. These are holy garments. Therefore he shall wash his body in water, and put them on. And he shall take from the congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering.

“Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house. He shall take the two goats and present them before the LORD at the door of the tabernacle of meeting. Then Aaron shall cast lots for the two goats: one lot for the LORD and the other lot for the scapegoat. And Aaron shall bring the goat on which the LORD’s lot fell, and offer it as a sin offering. But the goat on which the lot fell to be the scapegoat shall be presented alive before the LORD, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

“And Aaron shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall kill the bull as the sin offering which is for himself. Then he shall take a censer full of burning coals of fire from the altar before the LORD, with his hands full of sweet incense beaten fine, and bring it inside the veil. And he shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the Testimony, lest he die. He shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

“Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness. There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel. And he shall go out to the altar that is before the LORD, and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and consecrate it from the uncleanness of the children of Israel.

“And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.

“Then Aaron shall come into the tabernacle of meeting, shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. And he shall wash his body with water in a holy place, put on his garments, come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people. The fat of the sin offering he shall burn on the altar. And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. And they shall burn in the fire their skins, their flesh, and their offal. Then he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

“This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who dwells among you. For on that day the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD. It is a sabbath of solemn rest for you, and you shall afflict your souls. It is a statute forever. And the priest, who is anointed and consecrated to minister as priest in his father’s place, shall make atonement, and put on the linen clothes, the holy garments; then he shall make atonement for the Holy Sanctuary,[a] and he shall make atonement for the tabernacle of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year.” And he did as the LORD commanded Moses.

More photos available here.

Feedback

She approached me just before the service started and said, “I want to give you some feedback from what you said last week. It’s good to get feedback.” At that moment, I had that funny feeling in my stomach that said, “Oh boy, what did I say that needs to be corrected? And why now?” As everything went into slow motion, my mind worked overtime trying to figure out what I said that might have been controversial or problematic. I couldn’t think of anything.

Those who have been in ministry for any length of time, have probably had the same type of negative experience. You know, the kind where a person feels obligated to approach you and tell you that you didn’t say something well, or that they disagree with what you said. That’s what “feedback” usually means. And, this almost always occurs just moments before the service is supposed to start, or when you are in the middle of something that needs your undivided attention.

“Something you said last week has stuck with me all week. I was really challenged when you told us that we need to be conscientious of how we speak to God and others. I really needed that reminder. Thanks.”

In a rare use of the word “feedback,” she wanted to compliment and thank me for something I said the week before. Some days you just need that type of feedback.

Psalm 19:14 – “Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.” (ESV)

A Suitable Helpmate

Genesis 2:18 – Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.”

I have been blessed with a helpmate that is suitable for me; and the man in the photo below seems to have been blessed with a sutiable helpmate as well.