Repost: A Way to Help Those Without Clean Water

This post was originally published on October 5, 2009, but the Haiti earthquake has given me reason to re-post it and add some additional information.

(The additional information comes first, the original post with a demo video comes last.)

For those looking for a way to help the people in Haiti, Lifesaver Systems is currently offering a buy one donate one special. The USA distributor site is down at the moment, but may be back up shortly. They currently offer 4000 and 6000 liter bottles and 10,000 and 20,000 liter Jerrycans. (Note: Some have been confused about the size of these items: they produce the designated amount, they do not hold that amount.)

The end cost to produce clean water ranges from $0.14 per gallon for the smaller 4000 liter filter unit to only $0.08 per gallon for the larger capacity 20,000 liter (5,283 gallons) Jerrycan.

Here is Lifesaver Systems Frequently Asked Questions page, which is well worth browsing. (Note: there is a separate page for bottles and Jerrycans.)

Michael Pritchard has invented a water filter system that is inexpensive, easily transportable, and apparently very effective. For those living in developed areas, potable water isn’t a daily issue for you. However, in most of the undeveloped world, drinkable water is a matter of life and death. A number of organizations have become involved in sponsoring water wells in various parts of the world. This water filter system should not be over looked if you are interested in helping provide potable water for those that don’t have easy access to such.

The Holy Land’s Underbelly

On Wednesday evenings, my friend Bill and I go to Tel Aviv to teach at the Sudanese church, which is located near the central bus station in south Tel Aviv. This an area that is heavily populated by foreigners – some legal, some illegal.

One Israeli described the demographics like this: “It’s so crowded with foreigners that it’s hard to find an actual Israeli there. And if you do, they are simply passing through going to or from the bus station.” His observations are pretty accurate. After our meeting with the Sudanese men, we generally get a bite to eat at the nearby pedestrian mall. Besides eating, we also wander around trying to strike up conversations with whomever we can; but mostly we are observing, trying to figure out how things work in this island of foreign workers.

Not only is this the foreign workers’ stomping ground, it is also an area with homeless people who have found themselves on the streets due to drug abuse or mental illness. I’m sure there may be some other reasons, but those seem to be the most prominent.

The homeless guys in the photo above, are sleeping in the shooting gallery. That’s where heroin addicts hide in the shadows and inject themselves  (see the video below). The place is littered with filth, all the things associated with homeless drug addicts: human waste, trash, treasures collected from dumpsters, rats, empty lighters, spoons, and old needles and syringes.

At times it’s overwhelming to see the collection of misery that has settled in that area. And, I’m talking about the majority of those in the area, not just the heroin addicts sleeping in their own waste. My heart aches both for the addicts and for those who have made their way to Tel Aviv – however they did that – to work one level above slave conditions (worse in some cases) in an effort to send some money back home, or to seek a better life for themselves.

What’s astounding is the emptiness and collective hopelessness that permeates the area. Pubs of one ethnic variety or another are the gathering places, the anesthesia that dulls the emptiness that is life for so many of these wanderers.

In contrast to this painful scene, are the men who meet us to study God’s word at the Sudanese church a couple streets over. They, too, have tales of hardship to tell, but they aren’t empty or hopeless. The difference? It isn’t in the hardship of their lives verses the hardship of those we painfully observe on the walkway each week, because their lives are equally challenging. The real difference is the hope of the gospel.

I’m encouraged every Wednesday night to sit with these men and see a real example of the hope and contentment the gospel offers; to see the effects of believing in the supremacy of Christ over all other suitors.

Here’s a video of two guys shooting heroin in the shooting gallery last night.

UPDATE: Here’s the same video with brightness and contrast adjustments:

A Way to Help Those Without Clean Water

Michael Pritchard has invented a water filter system that is inexpensive, easily transportable, and apparently very effective. For those living in developed areas, potable water isn’t a daily issue for you. However, in most of the undeveloped world, drinkable water is a matter of life and death. A number of organizations have become involved in sponsoring water wells in various parts of the world. This water filter system should not be over looked if you are interested in helping provide potable water for those that don’t have easy access to such.

Day of Atonement: Kaparot

Kaparot is a controversial practice among some orthodox Jews whereby they sacrifice a chicken prior to the Day of Atonement. It is controversial in many quarters: among the animal rights activists, among the religiously non-observant, and among biblicists.

The animal rights activists are against this practice for a variety of reasons: the most obvious reason being that the chickens’ throats are being cut with a razor blade. However, they also protest this practice as being cruel because the chickens are reportedly kept in small boxes standing in the sun without food or water sometimes for up to a few days. Some also suggest that the way the chickens are secured by their wings being held back, can only cause pain and distress for the chickens.

The religiously non-observant see this practice as ghoulish and cruel, suggesting that placing sins on someone else is unfair or silly. Some simply protest it as nothing more than superstitious cruelty.

The biblicist finds this practice controversial because it sort of resembles the Day of Atonement ritual in that it captures the element of substitutionary atonement, but misses most of the details: The biblical practice of which this is a derivative is described in Leviticus 16 and includes a priest, sacred clothing, incense, a holy place, a bull, a ram and two goats; none of which are either available for or used in the kaparot ceremony.

WARNING: The video is VERY graphic!

Choosing Thomas

The Dallas Morning News has published a beautiful article Choosing Thomas, which details the heartbreaking and joy giving story of TK and Deidra Laux whose son Thomas was a victim of Trisomy 13.

As a parent who has walked this path, I want to complement the staff of The Dallas Morning News on a wonderful job of presenting this story, capturing the heartache and disappointment and fear that parents feel when faced with the terrible news: “There appear to be some serious problems.” The staff also did a wonderful job in capturing the surprising joy that a baby with “serious and fatal problems” brings to his/her parents and family and friends.

As I watched the video and read the accompanying article(s) and journal, I continually thought: This is our story. That’s what happened to us.

However, our story was different in that our Abigail Hope didn’t survive to birth; she was stillborn. Our story was also complicated by the fact that it took place in Israel, far away from our family and most of our life friends.

We were thankful that there were a few people here who hurt with us, but so many seemed to dismiss our situation as nothing too serious. Perhaps some just didn’t know what to say, which is common. But in many cases, it was simply a cultural callousness toward these types of things. At least one person assumed Abigail didn’t have a name yet, thus she didn’t have “person hood.” He was wrong on both counts. Others blindly followed the traditional Jewish thought that a life duration of more than thirty days establishes a human being as a viable person. If a child dies before that time, he is considered to not have lived at all.

The medical community offered no comfort either since they could only think of one thing to say: “TERMINATE NOW!” In fact, the country’s expert in 3-D ultrasound and genetic abnormalities was shocking in his callousness: In response to our question regarding the reasonable expectation of length of life for Abigail should she survive to full term, he said, “Not long, but I would hope she wouldn’t live one second! Her problems are too severe to want her to live. My advice is to terminate NOW!” Unfortunately, that wasn’t his only disaster in bed side manner, but I’m not interested to recount the others here.

“Terminate now,” was so foreign to our thoughts, the doctors all thought we had parachuted in from another galaxy. We insisted that we wouldn’t even consider killing Abigail, and the doctors looked at us in utter disbelief and disdain. Who were we to be so resistant to their advice? They were the experts; and they know the outcome of these situations. I knew our position was right, but it was nice to hear other parents in our situation agree with us – even three years later: Toward the end of the video report [in a voice over the funeral scenes] Deidre Laux clearly articulated our thoughts: “We didn’t not terminate because we were hanging onto some sort of hope there was a medical mistake or there was going to be some some sort of medical miracle. We didn’t terminate because he’s our son.” Because Abigail was our daughter! We loved her, broken body and all; how could we even consider breaking her body more?

Burial is another point at which our story and the Lauxes’ diverge. In Israel, most cemeteries are religiously segregated, which is to say that Abigail couldn’t be buried in a Jewish or Muslim cemetery, the most abundant cemeteries here. As it turned out, she wasn’t welcome to be buried in the evangelical Christian cemetery either, which is a story in itself.

This all happened so fast, and the hospital staff was pressing us for an answer regarding the disposition of the body. Dealing with death, especially that of our own child, in Israel was all new to us. We didn’t know to whom to turn. And it was late Thursday afternoon, which is to say that the Sabbath was quickly approaching and things would be shutting down for the weekend. We made a few phone calls, only to reach dead ends or endless stalling, which we understood to be a no without actually saying, “no.” Meanwhile, the hospital was pressing for an answer.

Finally, we decided to use the service of the Jewish burial society, who gathers the bodies of all children under the age of 30 days and buries them in an unmarked grave. I guess to their credit, even though they don’t consider the children to have genuine person hood, at least they give them a somewhat proper burial.

I recommend this video report to you. If you aren’t familiar with the emotions and thoughts and struggles that take place when parents are told, “there are some problems,” this report will give you some insight.

If you are struggling with the issue of termination, please watch the video – to the end.

In our days on this road, we leaned heavily on each other, but more heavily upon the Lord: “Hear, O Lord, and be merciful to me! O Lord, be my helper! (Psalm 30:10)” He was, and continues to be.