Palestinian Muslims Converting to Christianity

Palestinian Muslims converting to Christianity: effective evangelistic methods in the West Bank

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This document is my PhD dissertation, which is ©2014 University of Pretoria, Pretoria, South Africa.

It should be cited:
Dunning, CA 2014, “Palestinian Muslims converting to Christianity: effective evangelistic methods in the West Bank”, PhD thesis, University of Pretoria, Pretoria.

Interviews about the contents of this document can be obtained by contacting Prof Craig Dunning at (817) 461-8741, ext. 143.

ABSTRACT
This thesis provides the findings of an explanatory case study that utilized elements of ethnographic research to discover effective evangelistic methods being practiced among Palestinian Muslims in the West Bank. With the assistance of gatekeepers, twenty-four former Muslims were asked to explain how they were evangelized, with a particular focus on evangelistic methodology, the barriers to faith the respondents encountered, solutions to those barriers, and motivations to consider conversion.

This qualitative study follows the research model of Thom Rainer (2001) by asking those who have actually converted to describe the things that were helpful in the process of their coming to faith. For a theoretical framework it utilizes a nuance of McKnight’s (2002) theory of conversion with an emphasis on crisis providing an intersection of the natural and supernatural for the purpose of conversion.

This thesis investigates examples of effective evangelism within the context of the West Bank, giving thorough consideration to Palestinian Nationalism and Islam as overarching cultural influences. It considers fruitful practices being practiced globally among Muslims, comparing those with what was found being practiced in the West Bank. The advocates represented in this report were primarily Palestinians born and raised in the West Bank, with the exception of three messianic Jewish Israelis and an American missionary. Additionally, they were evangelicals who generally utilized a contextually sensitive, traditional mission approach rather than an Insider model.

The end result is a knowledge base that can be helpful for future evangelism of Muslims in the West Bank or other similar contexts.

Screwtape Letters Part 9: Repost

UPDATE: This is a repost (with certain edits/improvements) of my most popular blog series in honor of the 50th anniversary of C.S. Lewis’ death. Click here to get your copy of the 50th anniversary annotated edition.

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screwtape50thbChapter 12 This chapter offers a disturbing, yet enlightening look at how men can be deceived, distracted, and destroyed by Satan’s lifeless offerings. While Screwtape is writing specifically about a “lukewarm Christian,” I think the illustration is also valid for professed unbelievers who believe their own moral values sufficiently replace the “need” for God. After bringing his target to be sufficiently dull toward his relationship with God, Demon Wormwood is told that he (Wormwood) “will be gradually freed from the tiresome business of providing Pleasures as temptations . . . [you] will find that anything or nothing is sufficient to attract his [the target’s] wandering attention” (italics added). Screwtape continues,

“You no longer need a good book, which he really likes, to keep him from his prayers or his work or his sleep; a column of advertisements in yesterday’s newspaper will do. You can make him waste his time not only in conversations he enjoys with people whom he likes, but in conversations with those he cares nothing about on subjects that bore him . . . All the healthy and outgoing activities which we want him to avoid can be inhibited and nothing given in return, so that at last he may say, as one of my own patients said on his arrival down here, ‘I now see that I spent most of my life in doing neither what I ought nor what I liked‘” (italics added).

Take note of the tragedy and waste found in the last sentence: ‘I now see that I spent most of my life in doing neither what I ought nor what I liked.” Imagine: In the end that you discover that not only have you not done what you should have done, but you also realize that you didn’t even like what you had done instead. You were the ultimate sucker. Screwtape’s conclusion is that, “Indeed the safest road to Hell is the gradual one – the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” Beware: The gentle road is one that dulls our senses and leaves us vulnerable to Wormwood’s deceptions. To be continued . . .

Screwtape Letters Part 8: Repost

UPDATE: This is a repost (with certain edits/improvements) of my most popular blog series in honor of the 50th anniversary of C.S. Lewis’ death.

Click here to get your copy of the 50th anniversary annotated edition.

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screwtape-classicChapter 9

Uncle Screwtape says,

“Never forget that when we [demons] are dealing with any [human] pleasure in its healthy and normal and satisfying form we are, in a sense, on the Enemy’s ground.”

Emphasis has been added to draw your attention to the critical wording of this sentence. These three words – healthy, normal, satisfying – dramatically qualify the statement. Without these qualifiers, the sentence takes on a completely different and opposite meaning.

Take some time to let this settle into your heart.

Further to the topic of the Christian and true pleasure, I recommend John Piper’s book, Desiring God: Meditations of a Christian Hedonist. Don’t be fooled by the title, there is nothing immoral within. Quite the opposite, in fact.

To be continued . . .

Screwtape Letters Part 7: Repost

UPDATE: This is a repost (with certain edits/improvements) of my most popular blog series in honor of the 50th anniversary of C.S. Lewis’ death.

Click here to get your copy of the 50th anniversary annotated edition.

____________________________________________

screwtape50thbChapter 8

“The thief [Satan] does not come except to steal, and to kill, and to destroy. I [Jesus] have come that they may have life, and that they may have it more abundantly (John 10:10 NKJV).”

In his effort to explain the essential difference between the demons and God, Screwtape captures the truth of Jesus’ words from John 10:10 when he says, “We [Satan] want to suck in, He [God] wants to give out. We are empty and would be filled; He is full and flows over.”

Isn’t it interesting how, in our day, the two parties are usually described in the opposite way? Generally, we hear God described as one who wants to take things away, when He really wants to give us real life. Unfortunately, Satan has deceived so many to buy into the lie that he, the Destroyer, has more to offer than God, when, in reality, he is the one taking way.

So many times I have heard someone say, “If I can’t do X, Y, or Z in heaven, then I would rather be in Hell doing those things with my friends.” And every time, “X,” “Y,” or “Z” was simply one of Satan’s cleverly disguised efforts to suck real life out of that person. In the end, these poor souls will only discover that “X,” “Y,” or “Z” are not just life takers, but life destroyers.

How sad that Jesus extends a hand saying, “I have come that you might have life, and that you may have it more abundantly” and so many people misunderstand that as something other than an offer of true reality – true satisfaction – TRUE LIFE. Satan is a liar; don’t be deceived.

To be continued…

Connecting dots . . . wrongly

In my Acts of the Apostles course, one of the projects the students are required to complete is the Personal Application Paper, which requires the student to catalog twenty principles they have discovered in their study of the book of Acts. They are then required to formulate a plan to apply each of the principles to their lives.

An example of how this project works follows:

PRINCIPLE: Everything isn’t as it immediately seems, therefore, don’t draw definite conclusions hastily.

TEXT: Acts 28:3–6

BACKGROUND: En route to Rome according to his appeal to Caesar, Paul survived a treacherous voyage at sea and landed at Malta, battered but alive. Paul was among 276 survivors who were welcomed by the local residents. However, he was a prisoner, which apparently communicated certain things about him to his hosts; namely, that he was somehow shortchanging justice by surviving the shipwreck. This conclusion regarding their assumptions is based on what his hosts said in response to Paul being bitten on the hand by a viper,

“No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.” – Acts 28:4 ESV

In the minds of those who were watching Paul, certain things were obvious: a) He was a prisoner who was guilty, likely of murder; b) he deserved punishment, though somehow he had apparently dodged it by surviving the shipwreck; and c) Justice (or fate) had finally caught up to him by way of the viper.

The dots were connecting very nicely . . . until Paul simply shook free of the viper and suffered no ill effects (28:5). However, being certain that “a” leads to “b” leads to “c”, their confidence was only slightly halted by the delay in any obvious effects of the snake bite. Because these dots were so easy to connect, they could wait expectantly for Paul “to swell up or suddenly fall down dead” (28:6). But, after waiting a long time and having none of their expectations realized, they had to reconsider their conclusions regarding Paul.

This time, though, things were more clear: a) a man who survives a stormy sea and shipwreck, b) which is immediately followed by a deadly snakebite that has no ill effect, c) is clearly “a god” (28:6). Paul must be a god. Yes, that has to be it; those dots connect very nicely! Or, . . . perhaps, there is still a better – more correct – explanation.

POINT: Sometimes, things aren’t what they seem . . . even when they seem so obvious or clear. For those of us who believe we can read people well, this is a difficult thing to accept. Better yet, it’s difficult to practice patience. And this lack of patience can be particularly harmful (to us and others) when we begin to assign motive for their actions. Here’s the truth: sometimes people do things for reasons that appear very obvious, but in reality, are for very different reasons or for no real reason at all. Sometimes we do dumb things or do things badly, just because we are people.

“Why did you throw a rock through Mrs. Jones’ barn window?” the teenager’s mother angrily enquired. “It’s because she told us she saw you smoking at the back of her property; it’s payback, isn’t it?” his dad accusingly interrupted, conveniently wrapping up the mystery. “No! I didn’t even think about whose window it was. I don’t know why I did it; Joe and I were walking behind her barn and we saw some rocks and a dusty old window, and without really thinking we thought, ‘let’s see who can hit the window.’ He threw first and missed. Unfortunately, I won; I hit it on my first try,” the teen explained.

In the fictional conversation above, the dots connected very easily for the teen’s parents: a) They knew their son, b) Mrs. Jones had reported his smoking, and c) that report obviously led to retaliation. Or did it? In reality – as much as a fictional story can portray reality – their son broke the window because: a) he is a teenage boy in the company of another teenage boy, b) with access to rocks and an old window, and c) it seemed like fun to see who could break the glass. Pretty simple. Pretty reasonable, … if you know teenage boys who have access to rocks and old windows.

But, if the glass is still broken, what difference does it make if it was broken for revenge or the result of a poor decision? It makes all the difference in the world in terms of how the matter should be handled. In this case, revenge is a matter of the heart; a poor decision is a matter of maturity. Furthermore, the revenge angle wrongly assigns evil intent to the teen, which unfairly harms his reputation and the relationship between him and his parents.

APPLICATION: I will endeavor to be slower and more considered (i.e., investigative) in connecting dots, particularly when the dots lead to negative conclusions about others based on their actions. Proverbs 18:17 offers wisdom to this end:

“The one who states his case first seems right, until the other comes and examines him.”