Lachish Grapes


Lachish grapes are becoming available in the market again. The grapes that have been available prior to now were South African imports, which sell for 24 shekels per kilo. The locally grown grapes are still a bit expensive for me, though at between 7.80 (above) and 12 shekels (below) a kilo they are half as expensive as the imports.

Like the recently mentioned pineapples, these grapes are from Lachish, which is another reason it is relevant to post them during the King Hezekiah series.

While the South African grapes are consistently much smaller than the local grapes, they do come seedless in both red and green. Israel, on the other hand, only produces green seedless grapes. So, if you want red seedless grapes, it’s going to cost you double at today’s prices.

Thinkers: Relevance

“As a preacher, I think a lot about relevance. That is, why should anyone listen to what I have to say? Why should anybody care? Relevance is an ambiguous word. It could mean more than one thing. It might mean that a sermon is relevant if it feels to the listeners that it will make a significant difference in their lives. Or it might mean that a sermon is relevant if it will make a significant difference in their lives whether they feel it or not. That second kind of relevance is what guides my sermons. In other words, I want to say things that are really significant for your life whether you know they are or not. My way of doing that is to stay as close as I can to what God says is important in his word, not what we think is important apart God’s word.”

There is so much wealth to mine in this quote, which comes from a sermon John Piper preached on February 10, 2008.

Relevance, or being relevant is another major buzz phrase – equally as big as “out of the box” – in the evangelical world these days. If you don’t think so, Google church relevant. I got a search result of 102,000,000 English pages.

So many preachers are concerned whether or not they are being relevant. But I wonder how many of them have given consideration to what Piper is suggesting: that there are at least two meanings of relevant. If you view yourself as a relevant preacher, what do you mean by that? Do you mean that you Facebook? That you Twitter? That you include video clips or drama to enhance your sermons? Or something else? What exactly do you mean?

For those who didn’t get the distinction in the Piper quote, here it is in a nutshell: Who determines what is relevant to the hearer? The man who invests His week in the study of God’s word and prayer, asking God to speak through him to the people who will be present on a Sunday? OR, the person in the pew that has been shaped by a culture to believe that only things that make him feel good about himself are relevant to his life?

All preachers who wrestle with the issue of “to be or not to be . . . relevant” would do well to consider the distinction between these two meanings of the word relevant, whether they feel it will be relevant for them to do so or not.

Colors: Red and Yellow

Here’s another red and yellow color combination. These peppers are in season and offer an eye catching color combination.

BREAKING NEWS: Station IV Has Moved

I interrupt my current programming to bring you this BREAKING NEWS: Station IV on the Via Dolorosa has moved. I repeat, [the entrance to] Station IV on the Via Dolorosa has moved.

Not much has yet been made of this unexplained move. But no doubt thousands upon thousands of pilgrims who have venerated Station IV in its old location are going to be greatly disappointed to find out that they apparently venerated in the wrong location.

It is unclear how this change will affect those pilgrims’ reflections on their visit to the Holy Land, particularly their march through the stations of the cross, also known as the Via Dolorosa.

At this time, I have not been able to get an official explanation, but I was able to get a man named Kobi to share his thoughts on this new development: “You might expect these things to move every once in a while, but you never expect it to occur in your own lifetime,” he said.

Here is a photo of the old site:


A couple of things to notice in the photo above: First, you can see that the iron gate is chained shut, giving a clear message: Don’t come in. Second, you can see that the stone facing with the symbol of the station has been broken away from above the gateway. It has now been placed above the gate at the new entrance.

About 70 feet north of the old location is the new Station IV, sitting immediately next to Station III. Here’s a photo with an explanatory overlay:

Notice that the entrance to the new Station IV is immediately to the right of the Station III. You can also see the stone symbol of Station IV above the gateway of the new location. And, it is important to notice that the stones in front of the gate are not yet laid in a semi-circle.

The reason that is important is that, in an effort to protect the pilgrim tourist from scams, the municipality puts special stonework in front of the official stations of the cross. I’m afraid that there may be much confusion in the near future, as long as the old Station IV entrance still has the semi-circle stonework while the new Station IV entrance does not.

For those who are less informed about the stations of the cross, Station III reportedly marks the location where Jesus fell under the weight of his cross the first time.

Station IV reportedly marks the location where Mary saw Jesus go by carrying his cross. Apparently this sight was so intense for her that her feet “melted” into the pavement, and this is commemorated in a mosaic in the church at Station IV, the Armenian Church of Our Lady of the Spasm. (Believe it or not, I didn’t make up that name.)

By the way, neither of the events commemorated at Stations III and IV are recorded in the Bible.

And with that, I’ll resume my regularly scheduled programming.

Shapes: Round

I don’t like melon – of any kind – but if I did, I think these honeydews would be worth the current price of 7.50 shekels per kilo.