. . . that I’m not drinking Dr. Pepper now, because most of the few stores in Israel that sold it have removed it from their shelves. It seems there is a kosher issue, of sorts.
Don’t be alarmed, the formula of the sweet delight hasn’t been changed. It’s still the pleasure that you remember, even if you prefer Dublin Dr. Pepper over Dr. Pepper. (If you don’t know what Dublin Dr. Pepper means, skip over it for now.)
You can read some blog reports about what happened to Israel’s limited supply of Dr. Pepper, but I’ll thumbnail it for you here: The Dr. Pepper company in Britain, which apparently is a major importer to Israel, has a hechsher (kosher stamp) from an organization that “certifies” OR “approves” items as kosher. There’s a difference, and this is where it can get tricky.
“Approves” means that based on an interview with the company the supervisor determines the product is kosher. “Certifies” means the kosher supervisor actually visits the company and inspects the product to determine it is kosher. In a case where the supervisor certifies an item as kosher, that certification is valid only in Britain. Thus when the certified cans of Dr. Pepper were shipped to Israel, the certification became invalid. The end result of this discovery (the illegitimate kosher stamp) was that the London-sourced cans were removed from the shelf, leaving mostly French or Polish made Dr. Pepper. And, who wants one of those?
For those with no experience with kosher rules and/or practices, this may sound really strange or overbearing or unnecessary. But in the Orthodox Jewish world, following the dietary rules isn’t something left up to chance or personal choice.
If you have little or no idea what kosher is, you can read more in this article by the Kosher London Beis Din, “. . . one of the world leading kosher certification agencies operating in 50 countries across 6 continents.. . . “
Tragic and Ironic: Israel Expands Abortion in 2014
This article from Israel’s Ha’aretz newspaper ends the year on a downer for me.
Beginning in 2014, Israel will fund all abortions for women 20-33. While such news isn’t surprising for me, it is certainly heartbreaking and tragic. The “progressive” attitude of Israelis toward abortion is ironic in at least four ways:
1. The expansion of abortion in Israel contradicts a very famous Jewish dictum sourced from the Talmud:
Adam was created alone, some suggest, to demonstrate the value and potential of a single human life.
According to the article, because of the new rule “another 6,300 additional women are expected to have state-funded abortions next year.” Therefore, in Talmudic terms, the expansion of abortion in Israel will destroy the whole world an estimated 6,300 additional times in 2014.
2. The expansion of abortion in Israel contradicts the Israeli mantra “never again.” One outcome of the holocaust in which some 6,000,000 Jews were murdered is a social/national/military commitment “never again” to allow others to come close to destroying the Jewish people. Yet, Israeli Jews are doing it to themselves.
If this number of additional abortions weren’t bad enough, state health officials say “they hope to make eligibility for state funding universal in the future.”
3. The expansion of abortion in Israel contradicts the demographic concerns of Israeli Jews. It is common knowledge that many Israeli Jews are concerned about the low Jewish birth rate as it compares to a relatively higher Arab birth rate in Israel because of the democratic nature of the government of Israel. In other words, if Jews continue to kill their children in increasing numbers before they are born, the Arab population will continue to inch forward as a result of a higher birth rate, and theoretically could surpass the number of Israeli Jews. And thus, endanger the existence of the only Jewish state in the world.
4. The expansion of abortion in Israel contradicts the Jewish principle of Tikun Olam (“repairing the world”), which is appropriately credited as a motivating factor for the many positive contributions of Jews to the betterment of the world (see Michael Ordman’s Good News From Israel for examples).
Of these additional 6,300 children who are expected to be killed through abortion in 2014, how many would have become educators? Scientists? Doctors? Good neighbors? I wonder how many children those 6,300 children would have had, and among that generation, how many would have been educators, scientists, doctors, and good neighbors? Of course that 2nd unborn generation would also have had children. How many is impossible to know, but I wonder how many of them would have contributed to Tikun Olam. That question can be extrapolated out endlessly as is explained in point 1 above . . . saving a life equals saving the world.
To this point, I have only considered those babies that are expected to be killed in 2014. What about those killed through abortion in 2015, 2016, 2017, 2018, . . . and their generations of descendents?
This decision may appear to some to be both generous and an expansion of women’s rights and protections. However, a quick scratch of the surface reveals that it is only fool’s gold.
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