Luke 7:4-7, 9

Luke 7:4-7, 9

“And when they came to Jesus, they pleaded with him earnestly, saying, ‘He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.’ And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, ‘Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore, I did not presume to come to you. But say the word, and let my servant be healed.’ (4-7)

When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, ‘I tell you, not even in Israel have I found such faith.’”(9‬)

This story illustrates the difference between faith and works. Let’s build it out. The characters in this story are 1) the Roman centurion and his servant, 2) the Jewish elders, and 3) Jesus.

The first thing that should leap off the page for us is the oddity of the partnership between the elders of the Jews and the Roman centurion. Typically, the conquered have a strained relationship with their conqueror. But, the oddness of this relationship is elevated because of the religious distinctions between Romans and Jews. Yet both considerations are apparently overlooked by the elders of the Jews, who deemed him worthy because “he loves our nation, and he is the one who built us our synagogue.” The elders deemed him worthy of Jesus’ attention because he did something significant for them. In other words, he earned it.

Contrast that with the centurion’s thoughts. “I am not worthy to have you come under my roof.”

The elders and the centurion saw the need in the same way. Their starting point was the same. Their path to the request was different. The elders said he deserved Jesus’ help. The centurion said he was not worthy to be in Jesus’ presence. He also added that he knew Jesus could heal his servant from afar. While it may not be obvious at the first reading, Jesus viewed these additional words as a demonstration of the centurion’s faith. So much so that Jesus said, “I tell you, not even in Israel have I found such faith.”

Luke concludes his telling of this story with these words: “And when those who had been sent returned to the house, they found the servant well” (7‬:‭10‬). Matthew provides a more detailed conclusion, emphasizing the centurion’s faith: “And to the centurion Jesus said, ‘Go; let it be done for you as you have believed.” And the servant was healed at that very moment” (Matthew‬ ‭8‬:‭13‬).

In summary, we see two approaches to Jesus: 1) works-based, and 2) faith-based. Note that it was the latter that caused Jesus to marvel and remark that he had not seen such faith in all of Israel (Luke 7:9 and Matthew 8:10).

I think we, too, can cause Jesus to marvel when we stop looking at our perceived accomplishments, and focus on him. What can I offer Jesus but a broken and contrite heart full of faith?

Father, help me have a genuine, humble faith similar to the centurion’s. Amen.

Mark 1:7

“And he preached, saying, ‘After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie’” (Mark 1:7).
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The “he” in this verse is John the Baptist, and he understood and accepted his role well. His job was to point to Jesus, not himself. Here, he makes clear that he sees himself as subservient to Jesus. One gets no sense of “self” in John. Again, his job was to point to Jesus.

This reminds me of the groomsmen at so many weddings. In their effort to have fun, they draw all the attention to themselves. A wedding is the bride’s and groom’s day, and the wedding party should do nothing but serve and point everyone’s attention to the bride and groom.

That’s what we see John do here and elsewhere.

Father, help me to have John’s spirit of humility and purpose. Help me to be satisfied in the role you have assigned me, even if others are highlighted. Amen.

Habakkuk 1:5-6

“Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own” (Habakkuk 1:5-6).

These verses demonstrate God’s sovereignty as He says He is raising the Chaldeans (Babylonians). Daniel 2:21 says that “he removes kings and sets up kings.” In this case, He was raising the Babylonians, who would conquer the Assyrians.

The Lord is raising them up because they “march through the breadth of the earth, to seize dwellings not their own.” And, this is what the Lord will use them to do in Judah.

The statement that most sticks out to me is “For I am doing a work in your days that you would not believe if told.” This really provides a distinction between God and man. I suspect He doesn’t tell us more about what is going on in the world because we can not understand or believe what He is doing. I also suspect that we would begin to evaluate the rightness or wrongness of what He is doing based on our criteria, rather than His.

Even in this example of the Chaldeans, some would argue that it is immoral for God to raise a cruel army that takes things that are not their own.

Father, please help me trust in the goodness of your actions, especially when I don’t understand them. Amen.

Hosea 12:8-9

“Ephraim has said, ‘Ah, but I am rich; I have found wealth for myself; in all my labors they cannot find in me iniquity or sin.’ I am the Lord your God from the land of Egypt; I will again make you dwell in tents, as in the days of the appointed feast.” (Hosea 12:8-9)

Two things stand out to me: First, Ephraim’s pride. Ephraim is rich and believes he built it himself. Additionally, he claims sinlessness. 

How easy it is for a business owner (I’m thinking of me, specifically) to think he built it himself. After all, I got up early every day. I made the contacts. I did the teaching. I, I, I. Where is God in that calculation?

Second, God essentially said, “We’ll see about that.” God has a unique capacity to bring down the proud. In this case, will go back to tents in exile. And no doubt, some went kicking and screaming, “Why me? I didn’t do anything!” Why is my pride do heard to wrestle? This reminds me of substituting in a junior high In School Suspension recently. Out of the 12 or so kids who came through, not one of them did anything to be there. The system was simply against them. No amount of reasoning could bring them to admit any wrongdoing. 

Father, help me to crucify my flesh and my pride that I may serve you in righteousness. Amen. 

Daniel 11:32

“He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action.” (Daniel 11:32)

This verse seems to be describing folks in a specific situation under the influence of Antiochus Epiphanes. However, the core elements are surely applicable to me. 

There are two groups of people: those who violate the covenant (with God) and those who don’t. The former are moved by flattery, which is nothing more than insincere praise. In my mind, this person is driven – even manipulated – by pride, and thus they are seduced with flattery. 

The latter stand firm because they know their God. I surely want my pride to be in check so that I’m not tempted to evil by flattery. Humility can be a tremendous asset in these situations. I also want to know God deeply, so deeply that I stand firm in my faith when worldly offers are tossed my way. 

Father, please help me to be humble, so that I remain faithful to you rather than be drawn away by flattery. Amen.