The Last Things to be Done Before Passover

Since Passover starts Saturday night immediately following the end of the sabbath, the last efforts to rid the home of leaven are underway throughout the country. Most people have been cleaning their homes for the last several days, and the last ritual is to gather the final bit of leaven and take it outside to be burned. In the first photo below, you can see the bread that our neighbors were burning.
Interestingly, while some are getting rid of the last bits of their leaven, others are busy getting their last bites of leaven for the next 8 days. Business at bakeries and pizza shops has been booming this week, and today, it is really booming.

Below, you can see the crowd in our favorite pizza shop, Sababa Pizza. In order to service the rush, they brought in a few extra tables and had a man clearing the tables as soon as someone appeared to be finished. For those that haven’t dined out in Israel, that is unusual. Normally, diners are allowed to sit as long as they want without any hint that they should make room for those waiting, regardless of how many people are waiting. Not today.

Once upon a time, pizza shops closed during Passover. But that has changed in the last few years. Starting Sunday night, Sababa and other pizza shops will serve pizza on potato bread pizza dough, which doesn’t contain leaven. Most hamburger chains have followed suit, though not too long ago, hamburgers were served between matza crackers during Passover.

Happy Passover.

Friday Foto: Day of Atonement 2007

Leviticus 16 NKJV

Now the LORD spoke to Moses after the death of the two sons of Aaron, when they offered profane fire before the LORD, and died; and the LORD said to Moses: “Tell Aaron your brother not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud above the mercy seat.

“Thus Aaron shall come into the Holy Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering. He shall put the holy linen tunic and the linen trousers on his body; he shall be girded with a linen sash, and with the linen turban he shall be attired. These are holy garments. Therefore he shall wash his body in water, and put them on. And he shall take from the congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering.

“Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house. He shall take the two goats and present them before the LORD at the door of the tabernacle of meeting. Then Aaron shall cast lots for the two goats: one lot for the LORD and the other lot for the scapegoat. And Aaron shall bring the goat on which the LORD’s lot fell, and offer it as a sin offering. But the goat on which the lot fell to be the scapegoat shall be presented alive before the LORD, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

“And Aaron shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall kill the bull as the sin offering which is for himself. Then he shall take a censer full of burning coals of fire from the altar before the LORD, with his hands full of sweet incense beaten fine, and bring it inside the veil. And he shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the Testimony, lest he die. He shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

“Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness. There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel. And he shall go out to the altar that is before the LORD, and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and consecrate it from the uncleanness of the children of Israel.

“And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.

“Then Aaron shall come into the tabernacle of meeting, shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. And he shall wash his body with water in a holy place, put on his garments, come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people. The fat of the sin offering he shall burn on the altar. And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. And they shall burn in the fire their skins, their flesh, and their offal. Then he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

“This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who dwells among you. For on that day the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD. It is a sabbath of solemn rest for you, and you shall afflict your souls. It is a statute forever. And the priest, who is anointed and consecrated to minister as priest in his father’s place, shall make atonement, and put on the linen clothes, the holy garments; then he shall make atonement for the Holy Sanctuary,[a] and he shall make atonement for the tabernacle of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year.” And he did as the LORD commanded Moses.

More photos available here.

Jewish Star – Star of David

I received the following email from a friend who thought I would enjoy it. So, I offer it for your consideration.

“Even if you are not Jewish, this is really amazing. The Jewish Star (of David) is also referred to as a MAGEN DAVID.

ALL 24 LETTERS OF THE HEBREW ALPHABET ARE FOUND IN A MAGEN DAVID (Star of David).

THERE IS NO SUCH THING IN ANY OTHER LANGUAGE.”

For those that don’t know Hebrew, the aleph (first letter, top right) is a bit of a stretch, but the other letters seem to be more or less accurate.

Interestingly, the original author mentions 24 letters rather than the standard count of 22 because he is counting the altered form of the “mem” and “nun,” which occurs when either of those letters are the last letter of a word.

I’m not sure if there are any big implications in this, or if it is just an interesting coincidence. I’m sure some will see this as a sign of something. But what? If you see something, please let me know.

Photo Op at The Western Wall

During the Passover holiday, I had an enjoyable and (like always) interesting visit at the Western Wall. Unsurprisingly, there were more people at The Wall than on ordinary days, which is always pleasing to my senses. I really enjoy the hustle and bustle of activity at The Wall during the holidays.
As I sat facing The Wall, I generally tried to lock in on a particular area and wait patiently for a good photo-op to present itself. This approach generally draws the attention of the more religious and creates a situation of them watching me watch them. Almost a standoff to see who will reveal their interest in the other first. Who is more interested in what the other is doing, me or them?

Due to the personal nature of prayer, even at a large public venue, I try to be discreet in taking photographs at The Wall. I realize that some people don’t want their picture taken at all, while others, for the sake of public appearance, pretend to not want their pictures taken. Others don’t mind at all, and sometimes even ask to have their picture taken. I ran into such a situation on my last photo shoot at The Wall: some wanted me to take pictures, others didn’t.

I’m naturally a people watcher. And, since I was scouting for good photo opportunities, my senses were extra sharp. I was sitting, facing the wall, so I couldn’t see what was happening behind me, but from certain movements among the Haredi (ultra-orthodox) guys at the wall, I could tell something big was developing. I could see men “nonchalantly” relocating. Some were moving chairs and tables and children as if to make room for a group of guests. And the crowd in this particular area of the The Wall was starting to grow in number and anxiety.

Suddenly from behind me on the right a wave of men dressed in the standard issue black and white uniform flowed toward The Wall in a way I had never seen before. In the front of that wave of people was an elderly man whom I could tell was the reason for the crowd and the anxiety. The crowd that was already at The Wall opened up to allow this apparently holy man to approach The Wall in the way I envision the Red Sea opening up to allow Moses and the children of Israel to pass. As soon as I saw the wave of people moving in from my right, I got to my feet and tried to position myself for some good shots of whatever it was that was happening. But I was too late because just as quickly as the wall of people opened, it closed, and the special guest was sealed inside, safely within the admiration of his followers and protected from people like me.
The crowd continued to swell as word of the man’s arrival spread. I could feel myself being pushed further and further away from the guest of honor, but I was determined to find an open view of that man, whoever he was. I moved around the mob, first left, then right, looking for a view. Finally, on the far right, I was able to weave my way in front of some of the more timid onlookers and see him, face close to the wall, prayer book in hand, moving back and forth as he prayed.

Perhaps the most interesting thing in the whole process, was that a group of teenagers had made their way close to the elderly man and were serving, for lack of a better word, as his posse. It seemed that their responsibility was to keep people like me at a distance, or at least block my view. And once they saw me raise my camera, they went into action. They never approached me, they simply crowded together in a way that blocked my view. Well, most of the time. They were in a dilemma: should they give more attention to me, or to praying with their leader? So, as they bobbed back and forth in prayer, occasionally looking back over their shoulders as a warning to me, they occasionally gave me clear views of The Man.

After I had taken all the shots I wanted, I went and sat down where I was sitting when the wave of people appeared earlier. Apparently, a number of The Man’s followers had noticed my efforts to get his photograph because several were now focused on me. After a few moments, one of them approached me and politely explained to me how improper it was for me “to take photographs of such a holy man.” I asked for The Man’s name, but he only said, “this is a different world from yours. He is a revered teacher and it isn’t nice to take his picture, so don’t take any more pictures.”

As I sat thinking about that brief conversation, another of the “Holy Man’s” admirers approached me. However, unlike the previous fan of The Man, with a big smile on his face the second man asked, “Did you get some good pictures of him?” “Yes,” I answered. “Do you know who He is?” “No, perhaps you can tell me,” I offered. “He’s a very famous teacher. Do you think you got some good pictures?” “Yes,” I assured him. “Well, if you got some good pictures, would you send me a couple? You should try to get some more. Try from the other side and send those to me, too.” I entered my phone number in his mobile phone so that he could give me an address because neither of us had a pen or paper. He seemed really happy at the prospects of getting some photos of the “Holy Man” praying at The Wall at Passover. However, he never called. So, I guess if he reads this, he can see some of the photos he missed.

What Would You Say?

What would you say if this 10 year-old boy told you “[bad] things happen to you because you don’t wear a kipa (a.k.a. yarmulke or skullcap) and eat kosher food”? That’s what happened to me.

I had occasion to be at his school and he befriended me while I was waiting for his principal. His school is a private, religious, elementary school with an enrollment of about 80.

To say that I was the odd man out would be a dramatic understatement. Although I made a special effort to dress in long pants and a hat before going there, I was clearly the outsider, with no chance of ever fitting in. However, he was friendly and conversational. The other kids mostly stared at me, much like I do a strange fish featured on the National Geographic Channel.

He told me that his class had just finished studying the book of Joshua, so I asked him to give me the short story version of Joshua. He started regaling me with a Midrashic story of Joshua beating up three thieves. He enjoyed doing karate chops and shadow punches as he mimicked Joshua’s clear and overwhelming victory over the bad guys. I enjoyed seeing his excitement, though I was disappointed that he didn’t include anything about Joshua from the Bible in his summary.

During our conversation, it was clear that, in spite of his willingness to engage me in conversation, he, like the rest of his classmates, viewed me as an outsider, too. I didn’t look like him, therefore, it was obvious that I didn’t eat like him either. His comments revealed that the two criteria he used to determine my standing before HaShem (God) were my dress (especially the type of head covering) and my food.

He was surprised to find out that we actually buy kosher food. (It’s not so hard in Israel. In fact, it is more difficult to buy non-kosher food here.) However, it only took him one more question to reveal that we don’t “really” buy kosher food: we don’t buy food authorized as kosher by his particular group. “If it isn’t [a particular kosher stamp], it is not really kosher. They just trick people like you with all the other kosher stamps,” he said with complete assurance.

Though the hat I had chosen to wear allows me entrance to the Western Wall in Jerusalem, it wasn’t an approved head cover in his world. After all, it wasn’t a black kipa like he wears. However, there is still hope for me: If I stop eating non-kosher food and wear a black kipa, bad things will stop happening to me.

While I wouldn’t expect a ten year-old to see the irony of this conversation, I didn’t miss it. When I asked him how many brothers and sisters he has, he said, “I have three sisters, but I only say two because the youngest [an infant] is about to go to heaven.” (I found out later that his youngest sister has a serious heart problem and he has 4 brothers.) The problems I was there to speak with the principal about weren’t even on the “problem scale” compared to the death of an infant.

It never occurred to him that the proper head cover and kosher stamp hadn’t prevented bad things from happening to his family. The only thing he could clearly see is that I was an outsider invading his world, which must be the reason for my problems.

Questions:
1. How would you respond to his conclusions? Would you challenge him or simply not accede to his position?
2. How would you offer him encouragement and hope regarding his sister’s health condition?
3. How would you share the gospel with him?