Mark 3:11-12

“And whenever the unclean spirits saw him, they fell down before him and cried out, ‘You are the Son of God.’ And he strictly ordered them not to make him known” (Mark 3:11-12).

I see two things in this passage. First, unclean or demonic spirits recognize the work of the Holy Spirit, whether that be through the works of Jesus or Paul. (See the Luke and Acts references below.) If demons can recognize the work of the Spirit, why do I struggle to know if a person is legitimately from God? How can demons have better spiritual discernment than I?

Second, Jesus does not allow demons to testify about Him. Already in Mark 1:34, we saw this: “And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.” In contrast, Jesus expects me to testify, but at times I struggle to do so. Why? I feel like a walking contradiction! Demons are not supposed to testify, but they do. I am supposed to testify, but I don’t. Yikes.

Father, please help me to have greater love for and confidence in you. Help me to be quick to testify about you. Amen.

“And demons also came out of many, crying, ‘You are the Son of God!’ But he rebuked them and would not allow them to speak, because they knew that he was the Christ” (‭‭Luke‬ ‭4‬:‭41‬).

“As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. She followed Paul and us, crying out, ‘These men are servants of the Most High God, who proclaim to you the way of salvation’” (Acts‬ ‭16‬:‭16‬-‭17‬).

Jonah 2:1-2

“Then Jonah prayed to the Lord his God from the belly of the fish, saying, ‘I called out to the Lord, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice’” (Jonah 2:1-2‬).

Jonah found himself in a fix. While he got himself into this one, what we see here is applicable whether our situation of distress is our fault or not. 

What we see is that Jonah cried out to the Lord for help, which is a pattern found in the Bible. 

“In my distress I called upon the Lord; to my God I called. From his temple he heard my voice, and my cry came to his ears.” (‭‭2 Samuel‬ ‭22‬:‭7‬)

“In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears” (‭‭Psalm‬ ‭18‬:‭6‬)

“Out of my distress I called on the Lord; the Lord answered me and set me free.”
‭‭(Psalm‬ ‭118‬:‭5‬)

“In my distress I called to the Lord, and he answered me” (‭‭Psalm‬ ‭120‬:‭1‬).

Paul and Silas were praising the Lord around midnight while being unjustly jailed. (Acts 16)

If the pattern in Scripture is to cry out to the Lord in times of trouble, why is my first instinct to phone a friend? Why is venting to a friend, who usually can not help fix the problem, so tempting? Why isn’t first crying out to the Lord more natural for me? 

Father, please help me grow in my faith so that I will first turn to you when I’m in a pickle. Amen.

Hosea 13:4

“But I am the Lord your God from the land of Egypt; you know no God but me, and besides me there is no savior.” (Hosea 13:4)

On the heels of saying, “And now they sin more and more, and make for themselves metal images, idols skillfully made of their silver” (13‬:‭2‬), “Besides me, there is no savior!” is an important and exclusive statement. God is attacking their idolatry by pointing out that he is the only savior. No matter how much silver or how finely crafted, idols cannot save. God alone can save!

Isaiah echoes this same exclusive claim: “I, I am the Lord, and besides me there is no savior.” (Isaiah‬ ‭43‬:‭11‬)

“… And there is no other god besides me, a righteous God and a Savior; there is none besides me.” (Isaiah‬ ‭45‬:‭21‬)

Jesus claimed to be the exclusive way to the Father: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me’” (‭‭John‬ ‭14‬:‭6‬)

Peter made the connection between Jesus and Isaiah 43:11, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts‬ ‭4‬:‭12‬)

Paul made the connection even clearer in his letter to Titus, … “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” (Titus‬ ‭2‬:‭13‬)

There is one true and living God and salvation is found only in Him. If we look anywhere else, we will come up empty-handed. If we look to anyone else, we will come up empty-handed. 

Father, please help me recognize your glory in your son, Jesus Christ. Amen.

A Timely Re-Post: Connecting the Dots … Wrongly

This was originally published here on January 12, 2014.

In my Acts of the Apostles course, one of the projects the students are required to complete is the Personal Application Paper, which requires the student to catalog twenty principles they have discovered in their study of the book of Acts. They are then required to formulate a plan to apply each of the principles to their lives.

An example of how this project works follows:

PRINCIPLE: Everything isn’t as it immediately seems, therefore, don’t draw definite conclusions hastily.

TEXT: Acts 28:3–6

BACKGROUND: En route to Rome according to his appeal to Caesar, Paul survived a treacherous voyage at sea and landed at Malta, battered but alive. Paul was among 276 survivors who were welcomed by the local residents. However, he was a prisoner, which apparently communicated certain things about him to his hosts; namely, that he was somehow shortchanging justice by surviving the shipwreck. This conclusion regarding their assumptions is based on what his hosts said in response to Paul being bitten on the hand by a viper,

“No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.”

Acts 28:4 ESV

In the minds of those who were watching Paul, certain things were obvious: a) He was a prisoner who was guilty, likely of murder; b) he deserved punishment, though somehow he had apparently dodged it by surviving the shipwreck; and c) Justice (or fate) had finally caught up to him by way of the viper.

The dots were connecting very nicely … until Paul simply shook free of the viper and suffered no ill effects (28:5). However, being certain that “a” leads to “b” leads to “c”, their confidence was only slightly halted by the delay in any obvious effects of the snake bite. Because these dots were so easy to connect, they could wait expectantly for Paul “to swell up or suddenly fall down dead” (28:6). But, after waiting a long time and having none of their expectations realized, they had to reconsider their conclusions regarding Paul.

This time, though, things were more clear: a) a man who survives a stormy sea and shipwreck, b) which is immediately followed by a deadly snakebite that has no ill effect, c) is clearly “a god” (28:6). Paul must be a god. Yes, that has to be it; those dots connect very nicely! Or, … perhaps, there is still a better – more correct – explanation.

POINT: Sometimes, things aren’t what they seem … even when they seem so obvious or clear. For those of us who believe we can read people well, this is a difficult thing to accept. Better yet, it’s difficult to practice patience. And this lack of patience can be particularly harmful (to us and others) when we begin to assign motive for their actions. Here’s the truth: sometimes people do things for reasons that appear very obvious, but in reality, are for very different reasons or for no real reason at all. Sometimes we do dumb things or do things badly, just because we are people.

“Why did you throw a rock through Mrs. Jones’ barn window?” the teenager’s mother angrily enquired. “It’s because she told us that she saw you smoking at the back of her property; it’s payback, isn’t it?” his dad accusingly interrupted, conveniently wrapping up the mystery. “No! I didn’t even think about whose window it was. I don’t know why I did it; Joe and I were walking behind her barn and we saw some rocks and a dusty old window, and without really thinking we thought, ‘let’s see who can hit the window.’ He threw first and missed. Unfortunately, I won; I hit it on my first try,” the teen explained.

In the fictional conversation above, the dots connected very easily for the teen’s parents: a) They knew their son; b) Mrs. Jones had reported his smoking; and c) that report obviously led to retaliation. Or did it? In reality – as much as a fictional story can portray reality – their son broke the window because: a) he is a teenage boy in the company of another teenage boy; b) he had access to rocks and an old window; and c) it seemed like fun to see who could break the glass. Pretty simple. Pretty reasonable, … if you know teenage boys who have access to rocks and old windows.

But, if the glass is still broken, what difference does it make if it was broken for revenge or the result of a poor decision? It makes all the difference in the world in terms of how the matter should be handled. In this case, revenge is a matter of the heart; a poor decision is a matter of maturity. Furthermore, the revenge angle wrongly assigns evil intent to the teen, which unfairly harms his reputation and the relationship between him and his parents.

APPLICATION: I will endeavor to be slower and more considered (i.e., investigative) in connecting dots, particularly when the dots lead to negative conclusions about others based on their actions. Proverbs 18:17 offers wisdom to this end:

“The one who states his case first seems right, until the other comes and examines him.”

Connecting dots . . . wrongly

In my Acts of the Apostles course, one of the projects the students are required to complete is the Personal Application Paper, which requires the student to catalog twenty principles they have discovered in their study of the book of Acts. They are then required to formulate a plan to apply each of the principles to their lives.

An example of how this project works follows:

PRINCIPLE: Everything isn’t as it immediately seems, therefore, don’t draw definite conclusions hastily.

TEXT: Acts 28:3–6

BACKGROUND: En route to Rome according to his appeal to Caesar, Paul survived a treacherous voyage at sea and landed at Malta, battered but alive. Paul was among 276 survivors who were welcomed by the local residents. However, he was a prisoner, which apparently communicated certain things about him to his hosts; namely, that he was somehow shortchanging justice by surviving the shipwreck. This conclusion regarding their assumptions is based on what his hosts said in response to Paul being bitten on the hand by a viper,

“No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.” – Acts 28:4 ESV

In the minds of those who were watching Paul, certain things were obvious: a) He was a prisoner who was guilty, likely of murder; b) he deserved punishment, though somehow he had apparently dodged it by surviving the shipwreck; and c) Justice (or fate) had finally caught up to him by way of the viper.

The dots were connecting very nicely . . . until Paul simply shook free of the viper and suffered no ill effects (28:5). However, being certain that “a” leads to “b” leads to “c”, their confidence was only slightly halted by the delay in any obvious effects of the snake bite. Because these dots were so easy to connect, they could wait expectantly for Paul “to swell up or suddenly fall down dead” (28:6). But, after waiting a long time and having none of their expectations realized, they had to reconsider their conclusions regarding Paul.

This time, though, things were more clear: a) a man who survives a stormy sea and shipwreck, b) which is immediately followed by a deadly snakebite that has no ill effect, c) is clearly “a god” (28:6). Paul must be a god. Yes, that has to be it; those dots connect very nicely! Or, . . . perhaps, there is still a better – more correct – explanation.

POINT: Sometimes, things aren’t what they seem . . . even when they seem so obvious or clear. For those of us who believe we can read people well, this is a difficult thing to accept. Better yet, it’s difficult to practice patience. And this lack of patience can be particularly harmful (to us and others) when we begin to assign motive for their actions. Here’s the truth: sometimes people do things for reasons that appear very obvious, but in reality, are for very different reasons or for no real reason at all. Sometimes we do dumb things or do things badly, just because we are people.

“Why did you throw a rock through Mrs. Jones’ barn window?” the teenager’s mother angrily enquired. “It’s because she told us she saw you smoking at the back of her property; it’s payback, isn’t it?” his dad accusingly interrupted, conveniently wrapping up the mystery. “No! I didn’t even think about whose window it was. I don’t know why I did it; Joe and I were walking behind her barn and we saw some rocks and a dusty old window, and without really thinking we thought, ‘let’s see who can hit the window.’ He threw first and missed. Unfortunately, I won; I hit it on my first try,” the teen explained.

In the fictional conversation above, the dots connected very easily for the teen’s parents: a) They knew their son, b) Mrs. Jones had reported his smoking, and c) that report obviously led to retaliation. Or did it? In reality – as much as a fictional story can portray reality – their son broke the window because: a) he is a teenage boy in the company of another teenage boy, b) with access to rocks and an old window, and c) it seemed like fun to see who could break the glass. Pretty simple. Pretty reasonable, … if you know teenage boys who have access to rocks and old windows.

But, if the glass is still broken, what difference does it make if it was broken for revenge or the result of a poor decision? It makes all the difference in the world in terms of how the matter should be handled. In this case, revenge is a matter of the heart; a poor decision is a matter of maturity. Furthermore, the revenge angle wrongly assigns evil intent to the teen, which unfairly harms his reputation and the relationship between him and his parents.

APPLICATION: I will endeavor to be slower and more considered (i.e., investigative) in connecting dots, particularly when the dots lead to negative conclusions about others based on their actions. Proverbs 18:17 offers wisdom to this end:

“The one who states his case first seems right, until the other comes and examines him.”