John 5:18

“This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.” (John 5:18)

In this verse, John gives two reasons that the Jews wanted to kill Jesus.

First, their interpretation of keeping the Sabbath meant he was breaking the Sabbath. This is not an isolated event, where Jesus said, “Oops. I’m sorry, I didn’t mean to break the sabbath.” He was intentionally challenging their interpretation by doing good on the Sabbath.

Two verses earlier, John wrote, “And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. (5‬:‭16)

Second, he called God his own Father, thereby making himself equal with God. My attention is focused on John’s explanatory note. Let’s break this down.

  1. Action: Jesus is calling God his own Father. What is the big deal? The Jews referred to God as “Father.”

“For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O Lord, are our Father, our Redeemer from of old is your name.” (‭‭Isaiah‬ ‭63‬:‭16‬ ESV, emphasis added)

“But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (‭‭Isaiah‬ ‭64‬:‭8‬ ‭ESV‬‬, emphasis added)

“Do you thus repay the Lord, you foolish and senseless people? Is not he your father, who created you, who made you and established you?” (Deuteronomy‬ ‭32‬:‭6‬ ‭ESV‬‬, emphasis added)

“Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?” (Malachi‬ ‭2‬:‭10‬ ‭ESV‬‬, emphasis added)

“Have you not just now called to me, ‘My father’, you are the friend of my youth—” (Jeremiah‬ ‭3‬:‭4‬ ‭ESV‬‬, emphasis added)

“I said, ‘How I would set you among my sons, and give you a pleasant land, a heritage most beautiful of all nations.’ And I thought you would call me, ‘My Father’, and would not turn from following me.” (Jeremiah‬ ‭3‬:‭19‬ ‭ESV‬‬, emphasis added)

If the Jewish Scriptures have several references to God being called Father, why would the Jews want to kill him for using the words “my Father” exactly as Jeremiah did? (Note: “my father” is a single word in Hebrew – אָבִי). Something else is going on.

  1. Meaning: John helpfully explains why the Jews were so offended. Jesus was “making himself equal with God.” The Jews understood that by referring to God as his Father (at least in the way or circumstances he was), Jesus was declaring that he is equal to the Father.

This catches my attention because a standard Muslim argument against the deity of Jesus is that Jesus never says he is God. The challenge is frequently offered: “Where does Jesus say, ‘I am God’?” The answer to that question is, “Nowhere does Jesus use the words ‘I am God.’” However, as we see in today’s verse, Jesus’ audience understood him to be saying he is God. In fact, they wanted to kill him for it.

I notice that Jesus didn’t try to get out of that jam by saying, literally or figuratively, “I didn’t mean it that way!” Wouldn’t that be the natural human response? If you were facing death over a misunderstanding of what you were saying, wouldn’t you try to explain? I can hear myself:  “That’s not what I was saying! Honestly!”

I think we should let the author speak for himself. We can choose to reject what he says, but we shouldn’t change what he means to fit our tastes or agenda. John is clear that the Jews wanted to kill Jesus because 1) he broke the Sabbath, and 2) he called God his own Father, making himself equal with God.

Father, give me integrity, courage, and faith to receive your word as it is. Help me not attempt to bend it to my own desires. Amen.

John 4:54

“This was now the second sign that Jesus did when he had come from Judea to Galilee.” (John 4:54)

John builds his gospel around 7 signs (miracles), then in 20:30-31, he explains his rationale for this approach: “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (‭‭John‬ ‭20‬:‭30‬-‭31‬, emphasis added) There it is: That you, the reader, may believe and have life in his name!

This second sign (4:46-53) is the healing of a Galilean official’s son who was ill. The son was apparently very sick, and when his dad learned that Jesus was back in the Galilee, he met Jesus there. John described the request rather matter-of-factly: “When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.” (John‬ ‭4‬:‭47‬ ESV)

In fact, the whole story has a matter-of-fact feel: Jesus noted that the man wouldn’t believe without seeing a sign. The man responded, “Sir, come down before my child dies.” (John‬ ‭4‬:‭49‬) Then, Jesus said, “Go; your son will live.” (4:50).

The punchline, according to John’s purpose statement, comes next: “The man believed the word that Jesus spoke to him and went on his way.” (4‬:‭50‬). This seems to be John’s point in preserving this story. Well, that and the last line of the story: “And he himself believed, and all his household.” (4‬:‭53‬)

Jesus healed his son from a distance because the father had asked, resulting in the whole family believing. I often say that the recipient of the miracle always benefits from it, but he/she is often (always?) not the focus of the miracle. Jesus is revealing something about himself so that onlookers may believe, as happened here.

Father, help me to see Jesus more clearly as I read through John. Help me increase my belief daily. Amen.

John 3:18, 36

“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” (3:18‬)

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (3:36)

Here, Jesus and John the Baptist share the same message.

While meeting with Nicodemus, Jesus explained that those who believe in Jesus will not be condemned, and those who do not believe are already condemned. (18)

While meeting with some of his disciples, John the Baptist explained that whoever believes in the Son (Jesus) has eternal life, and those who do not obey Jesus will not see life, but God’s wrath remains on them. (36)

The first thing I see is the consistency in messaging between Jesus and John. For example,

  1. Forgiveness

Those who believe in Jesus will not be condemned (Jesus). Whoever believes in the Son has eternal life (JtB).

  1. Wrath

Whoever does not believe is condemned already (Jesus). Those who do not obey Jesus…God’s wrath remains on them (JtB).

The second thing I see is that in unbelief, man already lives in a state of condemnation.

The third thing I see is that those who believe in Christ already have eternal life. It’s not something we get only after we die. I think this is related to the indwelling and work of the Holy Spirit in us.

The fourth thing I see is that the same God who offers eternal life to those who believe also serves eternal condemnation to those who don’t believe. Some think these two options couldn’t exist in the same being, and thus dismiss the God who presents himself through his word.

In contrast, I see more clearly the fullness of God’s nature. The fullness that is on display in John 3:16: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish (wrath) but have eternal life (forgiveness).”

Father, please help me to receive you as you have revealed yourself. Thank you for the hope offered in John 3:16. Please help me to live eternal life now. Amen.

John 2:16

“And he told those who sold the pigeons, ‘Take these things away; do not make my Father’s house a house of trade.’”

Jesus gave a corrective warning to those seeking to profit from the religious activities at the temple. These were people specifically targeting worshippers. In other words, their purpose was to make money off of those who came to worship.

This story always reminds me of the souvenir vendors at the Shepherds’ Field in Bethlehem. Each morning, they start the day at the gate. As tourists enter, the vendors follow them, arms extended, displaying trinkets for sale. With each group, the vendors manage to go a little further into the property. Eventually, a nun will run them out of the gate and off the property. Then, the slow creep begins all over. Throughout the day, this routine is repeated several times.

As a business owner, this verse hits close to home. I have to guard my heart so that I don’t join a church for the financial opportunities that could come. Furthermore, I have to guard my heart so that I am not mentally angling for business while I am at church. I don’t believe this means I cannot provide my services to church members, but I need to guard my heart so that is not my motivation for being there.

I believe this warning also applies to pastors who must guard their hearts so that they are not mentally angling to make money beyond their salary from their congregants. To help avoid this potential heart conflict, some churches require their pastoral staff to sign a non-compete contract. In this age of the “side hustle,” this seems like a good idea.

Father, please help me have a pure heart focused on you when I gather with your people. Amen.

John 1:22-23

“So they said to him [John the Baptist], “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

What stands out to me is John’s clarity of his calling or purpose in life. We see here and elsewhere that John was completely settled in his role as the forerunner to Jesus. He shows no jealousy that he was not the light, but called to bear witness of the light.

This reminds me of a frustration I have at weddings. Often, the groomsmen intend to prank the groom and intentionally or unintentionally draw attention to themselves. Thus, rather than honoring the bride and groom, whose day it is, the groomsmen become the focal point.

John is a great model of humility, a model I want to embrace. He knows his role and plays it well.

Father, help me to be comfortable in the roles that you place me in, regardless of the role. Help me never – even unintentionally – to take your place or anyone else’s. Amen.