Don’t Let the Sun Go Down . . .

Ephesians 4:26-27 NIV-

“In your anger do not sin”: Do not let the sun go down while
you are still angry, and do not give the devil a foothold.

Dr. Doug Bookman suggests that Judas is an example of this verse in that in his anger at being rebuked by Jesus, he gave the devil a foothold.

When Mary annointed Jesus’ feet (John 12), Judas (and the other disciples) scolded her for wasting the perfume. Jesus then scolded Judas (and the others) for scolding Mary. And the sting of that rebuke is apparently what Satan seized upon: “The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus (John 13:2 NIV).”

Let this be a warning to us all: be slow to anger and quick to forgive.

The Mystery Revealed

Paul reveals an age old mystery: How are Jews and Gentiles related to each other through the gospel?

Ephesians 3:6 NIV –
This mystery is that through the gospel the Gentiles are:
1. Heirs together with Israel (see 1:3-14),
2. Members together of one body (see 2:14-16), and
3. Sharers together in the promise in Christ Jesus (see 2:12-13).

I think this mystery is difficult for some on both sides of the Jew/Gentile divide to accept. Difficult to understand, perhaps. But it shouldn’t be difficult to accept.

Chosen and Predestined

My wife and I have been reading (out loud) through Ephesians together, and my next series of posts will be things that stood out to me during our reading. This is not an attempt to exhaust Ephesians, rather it is intended to highlight one or two things from each chapter.

Ephesians 1:4-6 NIV

For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves.

Here are the same verses in an emphasized outline form:
We were chosen before the creation of the world to:
a. be holy
b. be blameless
in His sight.

In love he predestined us to
a. be adopted as his sons
according to
a. his pleasure
b. his will
to the praise of his glorious grace.

Here are the verses in a summarized fashion:
His adopted sons are to be holy and blameless in His sight, and they were chosen before the creation of the world according to HIS pleasure and will. And all that for the praise of His glorious grace.

Unfortunately, many in the body of Christ will not praise God’s glorious grace when they see chosen and predestined. Instead, they will criticize and protest. Many will try to make these verses unsay what they say.

Why can’t we be more like Spurgeon who said the following in a comment on 1 Timothy 2:3-4?

“My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater. I would sooner a hundred times over appear to be inconsistent with myself than be inconsistent with the word of God. I never thought it to be any very great crime to seem to be inconsistent with myself; for who am I that I should everlastingly be consistent? But I do think it a great crime to be so inconsistent with the word of God that I should want to lop away a bough or even a twig from so much as a single tree of the forest of Scripture. God forbid that I should cut or shape, even in the least degree, any divine expression. So runs the text, and so we must read it, “God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.”

(Source: Metropolitan Tabernacle Pulpit vol. 26, 1880, pp. 49, 50)

The Downside of Technology

Technology is great. I use it everyday. In fact, I’m using technology now to critique the use of technology. That irony isn’t lost on me, so save the wise cracks. Having said all that, I also think we are terribly short-sighted to not acknowledge there is some downside – trade off, if you will – to our speeding merrily down the technological freeway.

Here’s a case in point: Recently I had the need to duplicate a book that has been out of print for quite some time. I needed this particular book for an assignment I was giving some students, so I had a choice: I could use the old fashioned, labor intensive, data entry method and simply re-type the book in my word processor; or I could do an OCR scan and touch up the formatting.

Which did I choose? Well, . . . I chose both. I started the project the old fashioned way: I was sitting in a semi-comfortable chair with the book propped up on a stand, keyboard at the ready, and pretending they were bifocals, I had my reading glasses perched on my nose in such a way that I could read both both my monitor and the book I was reproducing.

All the physical preparation out of the way, the project was now underway. I read. I mentally processed what I had read. I typed. That was the process. Read. Process. Type. Read. Process. Type. After an hour, I was quite proud of what I had been able to transfer from a dusty old, long out of print book, to a modern technological masterpiece called a MacBook Pro. The long out of print and unavailable book was becoming available for my students. More important, though, was that the process gave me the chance to process the information as I transferred the text from one medium to another. I read and typed; the information was flowing into AND out of my mind.

Admittedly, the process was time consuming. But, my typing was improving on the fly: my speed increased and my mistakes decreased. However, after an hour, I started to think, “This could take a long time. I wonder if I should just scan it and reformat?

In the end, I decided to scan and reformat the remaining pages. No doubt about it, scanning was MUCH faster than trying to type the text!

However, there was something I didn’t consider: by only scanning the documents, I was missing something vital. I wasn’t reading or processing the information as I had done previously. And that meant, that after scanning and reformatting, I would need to go back and read the document. Furthermore, simply going back to read the document wouldn’t provide the opportunity of output, which typing had. An important (for me) step in the process of mentally “owning” this information was lost in the more technology savvy method.

Here’s my conclusion on this unintended experiment: It’s true, I saved some time. But, the amount of time I saved was reduced by having to go back and read the material after it had been scanned and reformatted. It’s also true, that by leaving out, or greatly reducing, the labor step of the process, I paid a price in my ability to better understand and process the information.

In this process, there definitely was a downside. Now, I don’t intend this blog to suggest that I’ll never use OCR again. Neither is it intended to suggest that you should not use OCR or other technologies. What it is intended to do is to encourage you and me to fairly consider the wisest use of technology in our daily lives. Fastest isn’t always best. And old fashioned isn’t always best. Let’s use honest discernment when deciding when to use technology.

Thinkers: Relevance

“As a preacher, I think a lot about relevance. That is, why should anyone listen to what I have to say? Why should anybody care? Relevance is an ambiguous word. It could mean more than one thing. It might mean that a sermon is relevant if it feels to the listeners that it will make a significant difference in their lives. Or it might mean that a sermon is relevant if it will make a significant difference in their lives whether they feel it or not. That second kind of relevance is what guides my sermons. In other words, I want to say things that are really significant for your life whether you know they are or not. My way of doing that is to stay as close as I can to what God says is important in his word, not what we think is important apart God’s word.”

There is so much wealth to mine in this quote, which comes from a sermon John Piper preached on February 10, 2008.

Relevance, or being relevant is another major buzz phrase – equally as big as “out of the box” – in the evangelical world these days. If you don’t think so, Google church relevant. I got a search result of 102,000,000 English pages.

So many preachers are concerned whether or not they are being relevant. But I wonder how many of them have given consideration to what Piper is suggesting: that there are at least two meanings of relevant. If you view yourself as a relevant preacher, what do you mean by that? Do you mean that you Facebook? That you Twitter? That you include video clips or drama to enhance your sermons? Or something else? What exactly do you mean?

For those who didn’t get the distinction in the Piper quote, here it is in a nutshell: Who determines what is relevant to the hearer? The man who invests His week in the study of God’s word and prayer, asking God to speak through him to the people who will be present on a Sunday? OR, the person in the pew that has been shaped by a culture to believe that only things that make him feel good about himself are relevant to his life?

All preachers who wrestle with the issue of “to be or not to be . . . relevant” would do well to consider the distinction between these two meanings of the word relevant, whether they feel it will be relevant for them to do so or not.