Turning Back Time

As I have surveyed the life of Hezekiah, I have drawn details from 2 Kings, 2 Chronicles, and Isaiah. To have the most complete understanding of Hezekiah’s life, using all three sources is necessary. Though at times, trying to get a handle on how the details are presented in the three sources can be confusing.

For example, when we look at Isaiah 38-39, it might be natural to assume that chronologically, chapters 38 and 39 occur after chapters 36 and 37. After all, that’s how it’s written, right? Well, there are a few indicators in those chapters, 38 and 39, that suggest that the correct chronology of Isaiah is 38, 39, 36, 37.

Here is the best one: 38:6 – “I will deliver you and this city from the hand of the king of Assyria.” This promise of protection and deliverance clearly occurred before the angel of the LORD defeated the Assyrian army and before Sennacherib broke camp and returned to Nineveh, both of which were already detailed in Isaiah chapter 37.

So, let’s “turn back time” and review Isaiah 38-39, which actually took place before the things we have already discussed. As you will see, these chapters actually give some explanation of why chapters 36 and 37 occurred.

All three records – 2 Kings 20, 2 Chronicles 32, and Isaiah 38 – say that Hezekiah was ill and at the point of death. And they all record Hezekiah’s prayer, which resulted in the LORD mercifully restoring Hezekiah’s health. In response to Hezekiah’s prayer the LORD said three things would occur:
1. Hezekiah would go up to the Temple three days later,
2. The LORD would add 15 years to Hezekiah’s life, and
3. The LORD would deliver Hezekiah and the city of Jerusalem from Assyria.

In contrast to his father’s rejection of a sign from the LORD (Isa. 7:11-12), upon hearing of his restoration and 15-year life extension, Hezekiah asked for a sign. Isaiah inquired as to which Hezekiah would prefer as a sign from the LORD, that the sun would move forward or backward.

Hezekiah realized that the shadow of the sun moving forward may not be a clear sign. After all, the sun naturally moves forward. So, he asked for the shadow of the sun to move backward. In other words, he asked for time to be turned back.

Here is the LORD‘s response: “I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.” It isn’t clear how this was done, but God, who put all things in motion, is able to reverse things and still keep all things in order. Don’t forget, during the days of Joshua the sun had already stood still over Gibeon (Joshua 10:13). It’s not something that happens every day, or even often, but God, as it pleases Him, does what appears to be impossible to us. “So the sunlight went back the ten steps it had gone down (Isa. 38:8).”

Interestingly, the account of Hezekiah’s punitive illness in 2 Chronicles is abbreviated, apparently for the purpose of highlighting the reason for both his condition and the perilous situation of Jerusalem – his pride.

Once again, the chronology can be confusing. By the order of presentation in 2 Chronicles 32:24-25, one may get the impression that the LORD healed Hezekiah and still his heart was proud. However, like we did in sorting out chapters 36-38 of Isaiah, we need to examine the complete presentation. In doing this we will see that as a result of Hezekiah’s pride, the LORD‘s wrath was on him and on Judah and Jerusalem (2 Chr 32:26), which clearly occurred before the LORD restored Hezekiah. As was pointed out above, one of the elements of Hezekiah’s restoration was that the LORD would deliver Hezekiah and Jerusalem from Assyria.

It shouldn’t surprise the reader that Hezekiah struggled with pride. The elements were clearly in place for pride to be a potential problem: In addition to being the king, he had very great riches, built many buildings and villages, and acquired great numbers of flocks and herds. “He succeeded in everything he undertook (2 Chron 32:30).” Hezekiah started out well, restoring Passover and removing the high places, but his wealth and success created a proud heart in him.

Thankfully, the LORD knows how to bring about humility. And in Hezekiah’s case, a punitive illness and potential destruction of Jerusalem were the LORD‘s instruments of merciful correction in Hezekiah’s life.

That is the back story to the Assyrian siege of Jerusalem.

The order of events as I understand it is:
1. Hezekiah was proud
2. God sent Assyria and a punitive illness as a form of discipline
3. Hezekiah repented
4. God restored Hezekiah
5. God delivered Hezekiah and Jerusalem from the Assyrian threat.

Isaiah Brings A Welcome Word

According to both biblical and Assyrian accounts, Sennacherib was intent on punishing Hezekiah for not adequately submitting to the Assyrian’s demands. And, according to both sides’ accounts, the prospects for Jerusalem’s survival weren’t very good.

However, one must take a step back, and look at the greater picture. Where is God, the master planner, in this scenario? How is God working here? Those questions serve to introduce the prophet Isaiah.

In my last entry, Hezekiah’s Motivation, I discussed the nature of Hezekiah’s prayer; namely, that it was spoken for God’s glory. God’s response to that prayer was to send a word through Isaiah to Hezekiah against Sennacherib (2 Kings 19:20-34).

A careful reading of the word against Sennacherib reveals some interesting things: First, we see that Sennacherib’s insults weren’t primarily against Hezekiah. Rather, from God’s perspective, they were against, “the Holy One of Israel (vs 19).”

Second, we also see that pride was the cause of this insult and blasphemy (vs 19).

Here is Sennacherib’s list of accomplishments (2 Kings 19:23-24 NIV):

“And you have said,
1) ‘With many Chariots I have ascended the heights of the mountains,
the utmost heights of Lebanon.
2) I have cut down its tallest cedars, the choicest of it pines.
3) I have reached its remotest parts, the finest of its forests.
4) I have dug wells in foreign lands and drunk the water there.
5) With the soles of my feet I have dried up all the streams of Egypt.”

After examining his list of accomplishments, many might say, “After all he’s done, he deserved to brag a little.” But such an assessment discounts the third thing we see in the word delivered by Isaiah: God’s sovereignty.

“Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone (2 Kings 19:25 NIV).”

God clearly says here that Sennacherib conquered the fortified cities in Judah because God ordained, planned and brought it to pass. Sennacherib was a tool designed by God. Why should that provide encouragement for Hezekiah? Because, the sovereign God who raised up this wrecking machine, knows exactly how to disable it.

And, that’s what Isaiah goes on to say: “But I know where you stay and when you come and go and how you rage against me. Because you rage against me and your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came (2 Kings 19:27-28 NIV).”

The next day, the Assyrian army awakened to a great surprise: During the night, the angel of the LORD put to death 185,000 of their troops, which resulted in Sennacherib breaking camp and returning to Assyria (2 Kings 19:35-36).

Let’s not forget Isaiah’s previous word regarding Sennacherib’s personal future: “This is what the LORD says, . . . he will return to his own country, and there I will have him cut down with the sword (2 Kings 19:7 NIV).”

Sennacherib’s end was just as Isaiah had said it would be: “One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, . . . (2 Kings 19:37 NIV).” By the way, this occurred after Hezekiah’s death, which means that Hezekiah had to rest securely in the fact that God brings about His will in His own timing.

The LORD knows how to raise up and take down. And He does so to demonstrate His sovereignty and supremecy.

Hezekiah’s Motivation

It is clear that Hezekiah feared for his life and the life of the kingdom of Judah. And like most others would have done, he asked God to rescue him. However, unlike many, his motivation wasn’t self preservation.

Let’s analyze his prayer.

First, he acknowledges the serious physical threat that Assyria poses: “It is true, O LORD, that the Assyrian kings have laid waste these nations and their lands. (2 Kings 19:17)”

Second, he distinguishes between Yahweh and the gods of those defeated nations: “They [the Assyrians] have thrown their [the defeated nations’] gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by men’s hands. (vs. 18)”

Finally, he begs God to deliver Israel not for his well being, but for God’s glory: “Now, O LORD our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O LORD, are God. (vs. 19)”

In this case, God chose to answer Hezekiah’s prayer favorably, and Jerusalem was spared.

Hezekiah’s First Reponse

When Hezekiah heard the false dilemma offered by Sennacherib’s agents, “he tore his clothes and put on sackcloth and went into the temple of the LORD (2 Kings 19:1 NIV).”

The first thing he did was soberly recognize the dire situation that he faced. So many times, I have seen people refuse to recognize the way their lives are spinning out of control, heading for destruction. And so much like the drunk driver oblivious to the fact that he just crashed through the bridge out sign with the pedal to the metal, the stereo blasting and a smile on his face, they continue merrily on their way.

That reminds me of something I once heard Howard Hendricks say: “I’ve heard people criticize Jeremiah for being the weeping prophet. Folks, at least Jeremiah realized he should weep.” Like Jeremiah, Hezekiah realized he needed to mourn, so he tore his clothes and put on sackcloth.”

The next thing he did was enter the temple and seek the LORD. He sent a group of men to visit the prophet Isaiah with this description of the awful situation he faced: “This day is a day of distress and rebuke and disgrace, as when children come to the point of birth and there is no strength to deliver them (vs. 3).”

He continued, ” It may be that the LORD your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard (vs. 4).”

Finally, he concludes his message to Isaiah like this, “Therefore pray for the remnant that still survives.”

In short: He recognized the severity of the situation, he hoped that God would hear how God was being ridiculed (apparently with the hope that God would respond accordingly), and asked Isaiah to pray for the remnant that remained. That’s how he responded to the false dilemma. Not a lot of attention on himself.

Kids Say and Do the Darndest Things

Recently, I was teaching my 1-3 grade class the 10 commandments, and thought it would be a good idea to teach them to Grace at home. She took to them fairly quickly, and could recite them pretty accurately (in four-year-old words, of course) when I called out the number. For example,
Me: “Number 1”
Grace: “Don’t have other Gods.”
Me: “Number 2”
Grace: “Don’t make idols.”
Me: “Number 3”
Grace: “Don’t bring God’s name in Spain.”

I burst out laughing when she said that because it was such a cute misspeak, and is the complete antithesis of our lives.

That made me laugh. This made me think:

Last week, I decided that we should start teaching Grace about giving financially to the Lord. Though it is a regular part of our life, it was something that was completely foreign to her.

I started out by explaining to her that when we love Jesus we give him a portion of our money. To some degree, she understands the concept of money. After all, she has a purse with an assortment of coins from here, there and yonder, which she is “saving for her trip to America.” (I’m afraid she’ll be disappointed in the small return those few coins will bring.) In an effort to encourage her to embrace the idea of giving to the Lord, we explained how the money from the offering box is used. Honestly, they were interesting details, but not critical for this four-year-old.

I tried to make the concept of giving reasonably understandable and doable by giving her two, one shekel coins. I explained that I was giving her two coins and that she might want to put some of that money in the offering box when we went to church later that evening. I even offered to show her where and how.

Clearly, by giving her two coins, I intended for her to give one and keep the other. Though I didn’t say it specifically, I thought it would be a no-brainer. I even added, “Whatever you aren’t going to give to the Lord, I want you to leave here so that you don’t lose it.” “Okay,” she said, and quickly returned to doing whatever she was doing before I started this life lesson.

An hour or so later as we were gathering our things at the door, I noticed that she had both coins in her hand. Thinking that she had forgotten that detail of my instruction, I reminded her that she should only take what she’s going to give to Jesus.

“I know Abba. I’m giving them both.” Realizing that she must have misunderstood something in my lesson, I clarified: “Are you sure that’s what you want to do? Whatever you aren’t giving to the Lord, needs to stay here.” “Yes, I love Jesus, so I’m giving them BOTH to Him.”

Her simple answer caused me to think: Wow, she got the lesson better than I delivered it. Thank you, Lord! Wow, she got the lesson better than I sometimes get it. Help me, Lord!

My prayer: That the desire to honor, obey, and love Jesus will increase and permeate her life the rest of her life. That my desire to honor, obey and love Jesus will be as real as what my four-year-old modeled that day.